A
MAZE
IN
ZAZAZA ENTER AZAZAZ
AZAZAZAZAZAZAZZAZAZAZAZAZAZA
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGICALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
WORK DAYS OF GOD
Herbert W Morris D.D.circa 1883
Page 22
"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."
LIGHT AND LIFE
Lars Olof Bjorn 1976
Page 197
"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A |
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E |
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H |
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21 |
22 |
23 |
24 |
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26 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
1 |
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MARIO AND THE MAGICIANS
THOMAS MANN
1875 - 1955
18
THE
TABLES OF THE LAW
Page 289
"...WITH A HANDFUL OF THESE SIGNS ALL THE WORDS
OF ALL THE LANGUAGES OF ALL THE PEOPLE
COULD, IF NEED BE, BE WRITTEN,..."
A
HISTORY OF GOD
Karen Armstrong 1993
The God of the Mystics
Page 250
"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically;
the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by
combining the letters with the sacred numbers, rearranging them in
endless configurations, the mystic weaned his mind away from the normal connotations of words."
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M |
N |
O |
P |
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11 |
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1+0 |
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1+2 |
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1+4 |
1+5 |
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1+8 |
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Y |
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I |
19 |
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26 |
9 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
ME |
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ME |
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ME |
I |
ME |
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ME |
I |
9 |
18 |
9 |
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1+8 |
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1+8 |
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1+8 |
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9 |
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ME |
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ME |
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ME |
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ME |
1 |
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ME |
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ME |
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ME |
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ME |
1 |
"BY WRITING THE 26 LETTERS OF THE
ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
BEYOND THE VEIL ANOTHER VEIL ANOTHER VEIL BEYOND
THE LIGHT IS RISING NOW RISING IS THE LIGHT
....
O |
= |
6 |
- |
3 |
OUT |
56 |
11 |
2 |
O |
= |
6 |
- |
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OF |
21 |
12 |
3 |
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= |
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- |
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ZERO |
64 |
28 |
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C |
= |
3 |
- |
6 |
COMETH |
64 |
28 |
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3 |
ONE |
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16 |
7 |
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18 |
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1+1 |
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1+4 |
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THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE
AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED
THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF
THE
ALPHABET
IS
GIVEN
A
NUMERICAL
VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS
REARRANGING THEM IN ENDLESS CONFIGURATIONS
THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
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1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
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Reduce to Deduce |
1+8 |
- |
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Essence of Number |
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THE
FAR YONDER SCRIBE
AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE
THE
ZED ALIZ ZED
IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
AT THE THROW OF THE NINTH RAM WHEN IN CONJUNCTION SET
THE
FAR YONDER SCRIBE
MADE RECORD OF THEIR FALL
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Cycles and Patterns
Page 165
Patterns
"The essence of mathematics is to look for patterns.
Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.
These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!
Searching out patterns is a pure delight.
Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.
And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 /
universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time"
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future.
Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
- |
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THE |
33 |
15 |
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RAINBOW |
82 |
37 |
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LIGHT |
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THE RAINBOW LIGHT |
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9 |
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9 |
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N+B+O+W |
54 |
18 |
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3 |
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9 |
9 |
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G+H+T |
35 |
17 |
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15 |
THE RAINBOW LIGHT |
171 |
81 |
54 |
1+5 |
|
1+7+1 |
8+1 |
5+4 |
6 |
THE RAINBOW LIGHT |
9 |
9 |
9 |
THE LIGHT IS RISING RISING IS THE LIGHT
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occurs |
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occurs |
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THE DEATH OF GODS IN ANCIENT EGYPT
Jane B. Sellars 1992
Page 204
"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:
Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10
Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.
Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.
The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.
A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)
If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.
This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.
Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.
But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a
trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he
gave figures of 45" to 46" a year, while the truer precessional
lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less
than the figure of 25,920.
With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024.
Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'
AN IMPORTANT POSTSCRIPT
Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.
Page 206
Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12
This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.
Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.
Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe
was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.
Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13
Page 207
"...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials
We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14
Graves did not know why this number was necessary, but he points
out that he understands Frazer's Golden Bough to be a a book hinting
that 'the secret involves the truth that the Christian
dogma, and rituals, are the refinement of a great body of
primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15
Frances A. Yates, historian of Renaissance hermetisma tells, us
the cabala had 72 angels through which the sephiroth (the powers
of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident
there are seventy-two of Pico's Cabalist conclusions, for the
conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16
In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss
(60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)
Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted
mounted in Genesis for the lifetimes of patriarchs from
the Flood also contained the needed secret numbers. (He showed that in the 1,656.years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.)
In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, .multiply this by 2 and again we have.the necessary 432 digits.
Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest-
ing number of AD.432.18
Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance.
'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would
have constituted the construction-of a 'Unified Field Theory' for nothing .less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.
But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':
"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the
strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 /
with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.
So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"
OF TIME AND STARS
Arthur C. Clarke 1972
FOREWORD
"'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000.
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Page 15
The Nine Billion Names of God
'This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as I know, it's the first time anyone's been asked to supply a Tibetan monastery with an Automatic Sequence Computer. I don't wish to be inquisitive, but I should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?'
'Gladly,' replied the lama, readjusting his silk robes and carefully putting away the slide rule he had been using far currency conversions. 'Your Mark V Computer can carry out any routine mathematical operation involving up to ten digits. However, for our work we are interested in letters, not numbers. As we wish you to modify the output circuits, the machine will be printing words, not columns of figures.'
'I don't quite understand. . .'
'This is a project on which we have been working for the last three centuries - since the lamasery was founded, in fact. It is somewhat alien to your way of thought, so I hope you will listen with an open mind while I explain it.'
'Naturally.'
'It is really quite simple. We have been compiling a list which shall contain all the possible names of God.'
'I beg your pardon?'
Page16
'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'
'And you have been doing this for three centuries?'
'Yes: we expected it would take us about fifteen thousand years to complete the task.'
'Oh,' Dr Wagner looked a little dazed. 'Now I see why you wanted to hire one of our machines. But what exactly is the purpose of this project?'
The lama hesitated for a fraction of a second, and Wagner wondered if he had offended him. If so, there was no trace of annoyance in the reply.
'Call it ritual, if you like, but it's a fundamental part of our belief. All the many names of the Supreme Being - God Jehova, Allah, and so on - they are only man-made labels. There is a philosophical problem of some difficulty here, which I do not propose to discuss, but somewhere among all the possible combinations of letters that can occur are what one may call the real names of God. By systematic permutation of letters, we have been trying to list them all.'
'I see. You've been starting at AAAAAAA . . . and working up to ZZZZZZZZ . . .'
'Exactly - though we use a special alphabet of our own. Modifying the electromatic typewriters to deal with this is, of course, trivial. A rather more interesting problem is that of devising suitable circuits to eliminate ridiculous combinations. For example, no letter must occur more than three times in succession.'
,'Three? Surely you mean two.'
'Three is correct: I am afraid it would take too long to explain why, even if you understood our language.' "
Page 68
Into the Comet
"Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to 999,999,999,999 - or could be divided into separate sections where several independent calculations could be carried out simultaneously.
'374072,' said Pickett, after an incredibly brief interval of time. 'Now see how long you take to do it, with pencil and paper.'
There was a much longer delay before Martens, who like most mathematicians was poor at arithmetic, called out '375072'. A hasty check soon confirmed that Martens had taken at least three times as long as Pickett to arrive at the wrong answer.
The atronomer's face was a study in mingled chagrin, astonishment, and curiosity.
'Where did you learn that trick?' he asked. 'I thought those things could only add and subtract.'
'Well - multiplication's only repeated addition, isn't it? All I did was to add 856 seven times in the unit column, three times in the tens column, and four times in the hundreds column. You do the same thing when you use pencil and paper. Of course, there are some short cuts, but if you think I'm fast, you should have seen my granduncle. He used to work in a Yokohama bank, and you couldn't see his fingers / Page 69 / when he was going at speed"
THE LIGHT IS RISING RISING IS THE LIGHT
2 |
IS |
28 |
10 |
1 |
9 |
UNIVERSAL |
121 |
40 |
4 |
4 |
MIND |
40 |
22 |
4 |
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
33 |
First Total |
|
|
|
3+3 |
Add to Reduce |
3+7+8 |
1+6+2 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
9 |
UNIVERSAL |
121 |
40 |
4 |
4 |
MIND |
40 |
22 |
4 |
2 |
IS |
28 |
10 |
1 |
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
33 |
First Total |
|
|
|
3+3 |
Add to Reduce |
3+7+8 |
1+6+2 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
E |
= |
5 |
- |
2 |
EX |
11 |
2 |
2 |
U |
= |
3 |
- |
6 |
UMBRIS |
82 |
28 |
1 |
E |
= |
5 |
- |
2 |
ET |
25 |
7 |
7 |
I |
= |
9 |
|
10 |
IMAGINIBUS |
104 |
50 |
5 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
V |
= |
4 |
- |
9 |
VERITATEM |
113 |
41 |
5 |
- |
- |
|
- |
31 |
First Total |
|
|
|
- |
- |
3+5 |
- |
3+1 |
Add to Reduce |
3+5+8 |
1+4+2 |
2+5 |
- |
- |
|
- |
4 |
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
1+6 |
- |
- |
- |
- |
|
- |
4 |
Essence of Number |
|
|
|
O |
= |
6 |
- |
3 |
OUT |
56 |
11 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
S |
= |
1 |
- |
7 |
SHADOWS |
89 |
26 |
8 |
A |
= |
1 |
- |
3 |
AND |
82 |
28 |
1 |
P |
= |
7 |
|
9 |
PHANTASMS |
111 |
30 |
3 |
I |
= |
9 |
- |
4 |
INTO |
58 |
22 |
4 |
T |
= |
2 |
- |
5 |
TRUTH |
87 |
24 |
6 |
- |
- |
|
- |
33 |
Add to Reduce |
|
|
|
- |
- |
3+2 |
- |
3+3 |
Reduce to Deduce |
4+4+1 |
1+3+5 |
2+7 |
- |
- |
|
- |
6 |
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
- |
THE RAINBOW LIGHT |
- |
- |
- |
|
THE |
33 |
15 |
|
|
RAINBOW |
82 |
37 |
|
|
LIGHT |
56 |
29 |
|
15 |
|
171 |
81 |
9 |
1+5 |
|
1+7+1 |
8+1 |
- |
6 |
|
9 |
9 |
9 |
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
- |
THE SOLAR SYSTEM |
- |
- |
- |
|
THE |
33 |
15 |
|
|
SOLAR |
65 |
29 |
|
|
SYSTEM |
101 |
38 |
|
14 |
THE SOLAR SYSTEM |
199 |
82 |
10 |
1+4 |
- |
1+9+9 |
8+2 |
1+0 |
5 |
THE SOLAR SYSTEM |
19 |
10 |
1 |
- |
- |
1+9 |
1+0 |
- |
5 |
THE SOLAR SYSTEM |
10 |
1 |
1 |
- |
- |
1+0 |
- |
- |
5 |
THE SOLAR SYSTEM |
1 |
1 |
1 |
3 |
SUN |
54 |
9 |
|
7 |
MERCURY |
103 |
40 |
4 |
5 |
VENUS |
81 |
18 |
9 |
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
4 |
MARS |
51 |
15 |
6 |
7 |
JUPITER |
99 |
36 |
9 |
6 |
SATURN |
93 |
21 |
3 |
6 |
URANUS |
94 |
22 |
4 |
7 |
NEPTUNE |
95 |
32 |
5 |
5 |
PLUTO |
84 |
21 |
3 |
59 |
First Total |
863 |
260 |
62 |
5+9 |
Add to Reduce |
8+6+3 |
2+6 |
6+2 |
14 |
Second Total |
17 |
8 |
8 |
1+4 |
Reduce to Deduce |
1+7 |
- |
- |
5 |
Essence of Number |
8 |
8 |
8 |
3 |
SUN |
54 |
9 |
|
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
12 |
First Total |
163 |
55 |
19 |
1+2 |
Add to Reduce |
1+6+3 |
5+5 |
1+9 |
3 |
Second Total |
10 |
10 |
10 |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
3 |
Essence of Number |
1 |
1 |
1 |
- |
ORION |
- |
- |
- |
1 |
O |
15 |
6 |
6 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
O |
15 |
6 |
6 |
1 |
N |
14 |
5 |
5 |
5 |
ORION |
71 |
35 |
35 |
|
- |
7+1 |
3+5 |
3+5 |
5 |
ORION |
|
|
|
5 |
ORION |
71 |
35 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
OR |
33 |
15 |
6 |
4 |
IRON |
56 |
29 |
2 |
2 |
IS |
28 |
10 |
1 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
ORIONIS |
99 |
54 |
9 |
5 |
ORION |
71 |
35 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
ORIONIS |
- |
- |
- |
1 |
ORI |
42 |
24 |
6 |
1 |
O |
15 |
6 |
6 |
1 |
NIS |
42 |
15 |
6 |
7 |
ORIONIS |
99 |
54 |
18 |
|
- |
9+9 |
5+4 |
1+8 |
|
ORIONIS |
|
|
|
|
- |
1+8 |
- |
- |
|
ORIONIS |
|
|
|
5 |
ORION |
71 |
35 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
ORIONIS |
- |
- |
- |
1 |
O |
15 |
6 |
6 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
O |
15 |
6 |
6 |
1 |
NIS |
42 |
15 |
6 |
7 |
ORIONIS |
99 |
54 |
36 |
|
- |
9+9 |
5+4 |
3+6 |
|
ORIONIS |
|
|
|
|
- |
1+8 |
- |
- |
|
ORIONIS |
|
|
|
ORION IS IS ORION
5 |
ORION |
71 |
35 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
ORIONIS |
- |
- |
- |
1 |
O |
15 |
6 |
6 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
O |
15 |
6 |
6 |
1 |
N |
14 |
5 |
5 |
1 |
I |
9 |
9 |
9 |
1 |
S |
19 |
10 |
1 |
7 |
ORIONIS |
99 |
54 |
45 |
|
- |
9+9 |
5+4 |
4+5 |
|
ORIONIS |
|
|
|
|
- |
1+8 |
- |
- |
|
ORIONIS |
|
|
|
3 |
THE |
33 |
15 |
6 |
5 |
GRAND |
44 |
26 |
8 |
5 |
CROSS |
74 |
20 |
2 |
13 |
Add to Reduce |
|
|
|
1+3 |
Reduce to Deduce |
1+5+1 |
6+1 |
1+6 |
4 |
Essence of Number |
|
|
|
- |
ANNUNCIATION |
|
|
|
1 |
A |
1 |
1 |
1 |
1 |
N |
14 |
5 |
5 |
1 |
N |
14 |
5 |
5 |
1 |
U |
21 |
3 |
3 |
1 |
N |
14 |
5 |
5 |
1 |
C |
3 |
3 |
3 |
1 |
I |
9 |
9 |
|
2 |
AT |
21 |
3 |
|
1 |
I |
9 |
9 |
|
2 |
ON |
29 |
11 |
|
12 |
ANNUNCIATION |
|
|
|
1+2 |
- |
1+2+6 |
5+4 |
4+5 |
|
ANNUNCIATION |
|
|
|
- |
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
- |
|
- |
5 |
5 |
- |
5 |
- |
9 |
- |
- |
9 |
6 |
5 |
|
|
|
4+4 |
= |
|
= |
|
|
|
- |
|
- |
14 |
14 |
- |
14 |
- |
9 |
- |
- |
9 |
15 |
14 |
|
|
|
8+9 |
= |
|
1+7 |
|
|
|
- |
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
- |
|
1 |
- |
- |
3 |
- |
3 |
- |
1 |
2 |
- |
- |
- |
|
|
|
1+0 |
= |
|
= |
|
|
|
- |
|
1 |
- |
- |
21 |
- |
3 |
- |
1 |
20 |
- |
- |
- |
|
|
|
4+6 |
= |
|
1+0 |
|
|
|
- |
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
- |
|
1 |
14 |
14 |
21 |
14 |
3 |
9 |
1 |
20 |
9 |
15 |
14 |
|
|
|
1+3+5 |
= |
|
= |
|
|
|
- |
|
1 |
5 |
5 |
3 |
5 |
3 |
9 |
1 |
2 |
9 |
6 |
5 |
|
|
|
5+4 |
= |
|
= |
|
|
|
- |
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
-- |
-- |
1 |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
-- |
-- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
- |
- |
- |
3 |
- |
3 |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
-- |
- |
5 |
5 |
- |
5 |
- |
- |
- |
- |
- |
- |
5 |
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
- |
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
8 |
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
19 |
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
26 |
|
|
|
|
|
|
|
1+9 |
|
- |
5 |
5 |
- |
5 |
- |
- |
- |
- |
- |
- |
5 |
|
|
2+6 |
- |
- |
1+2 |
- |
5+4 |
- |
2+7 |
10 |
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
8 |
|
|
|
|
|
|
|
1+0 |
|
1 |
5 |
5 |
3 |
5 |
3 |
9 |
1 |
2 |
9 |
6 |
5 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
1 |
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
8 |
|
|
|
|
|
|
|
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
|
- |
5 |
5 |
- |
5 |
- |
9 |
- |
- |
9 |
6 |
5 |
|
|
|
4+4 |
= |
|
= |
|
|
|
|
- |
14 |
14 |
- |
14 |
- |
9 |
- |
- |
9 |
15 |
14 |
|
|
|
8+9 |
= |
|
1+7 |
|
|
|
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
|
1 |
- |
- |
3 |
- |
3 |
- |
1 |
2 |
- |
- |
- |
|
|
|
1+0 |
= |
|
= |
|
|
|
|
1 |
- |
- |
21 |
- |
3 |
- |
1 |
20 |
- |
- |
- |
|
|
|
4+6 |
= |
|
1+0 |
|
|
|
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
|
- |
|
|
|
- |
- |
|
|
1 |
14 |
14 |
21 |
14 |
3 |
9 |
1 |
20 |
9 |
15 |
14 |
|
|
|
1+3+5 |
= |
|
= |
|
|
|
|
1 |
5 |
5 |
3 |
5 |
3 |
9 |
1 |
2 |
9 |
6 |
5 |
|
|
|
5+4 |
= |
|
= |
|
|
|
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
-- |
1 |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
-- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
- |
- |
3 |
- |
3 |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
-- |
- |
- |
5 |
5 |
- |
5 |
- |
- |
- |
- |
- |
- |
5 |
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
26 |
|
|
|
|
|
|
|
|
- |
5 |
5 |
- |
5 |
- |
- |
- |
- |
- |
- |
5 |
|
|
2+6 |
- |
- |
1+2 |
- |
5+4 |
- |
2+7 |
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
8 |
|
|
|
|
|
|
|
|
1 |
5 |
5 |
3 |
5 |
3 |
9 |
1 |
2 |
9 |
6 |
5 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
|
A |
N |
N |
U |
N |
C |
I |
A |
T |
I |
O |
N |
|
|
8 |
|
|
|
|
|
|
|
6 |
|
63 |
36 |
|
7 |
|
99 |
36 |
|
6 |
|
81 |
18 |
|
3 |
|
19 |
10 |
|
7 |
|
89 |
44 |
|
|
First Total |
|
|
|
2+9 |
Add to Reduce |
3+5+1 |
1+4+4 |
3+6 |
|
Second Total |
|
|
|
1+1 |
Reduce to Deduce |
- |
- |
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
4 |
THIS |
56 |
20 |
2 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
M |
= |
4 |
- |
2 |
MY |
38 |
11 |
2 |
B |
= |
2 |
|
7 |
BELOVED |
65 |
29 |
2 |
S |
= |
1 |
- |
3 |
SON |
48 |
12 |
3 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
W |
= |
5 |
4 |
4 |
WHOM |
59 |
23 |
5 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
A |
= |
1 |
- |
2 |
AM |
14 |
5 |
5 |
W |
= |
5 |
- |
4 |
WELL |
52 |
16 |
7 |
P |
= |
7 |
- |
7 |
PLEASED |
62 |
26 |
8 |
- |
- |
54 |
|
38 |
First Total |
|
|
|
- |
- |
5+4 |
|
3+8 |
Add to Reduce |
4+5+4 |
1+7+5 |
4+9 |
Q |
- |
9 |
|
11 |
Second Total |
|
|
|
- |
- |
- |
|
1+1 |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
- |
- |
9 |
|
|
Essence of Number |
|
|
|
T |
|
2 |
- |
3 |
THE |
33 |
15 |
6 |
C |
|
3 |
- |
8 |
CHRISTOS |
111 |
39 |
3 |
- |
|
5 |
- |
11 |
Add to Reduce |
|
|
9 |
- |
|
- |
- |
1+1 |
Reduce to Deduce |
1+6+2 |
9+0 |
- |
- |
|
5 |
- |
2 |
Essence of Number |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
8 |
|
- |
|
8 |
|
9 |
1 |
|
6 |
1 |
|
|
|
3+3 |
= |
|
= |
|
|
|
- |
|
|
8 |
|
- |
|
8 |
|
9 |
19 |
|
15 |
19 |
|
|
|
7+8 |
= |
|
1+5 |
|
= |
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
2 |
|
5 |
- |
3 |
|
9 |
|
|
2 |
|
|
|
|
|
2+1 |
= |
|
|
|
|
|
- |
|
20 |
|
5 |
- |
3 |
|
18 |
|
|
20 |
|
|
|
|
|
6+6 |
= |
|
1+2 |
|
= |
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
20 |
8 |
5 |
- |
3 |
8 |
18 |
9 |
19 |
20 |
15 |
19 |
|
|
|
1+4+4 |
= |
|
|
|
|
|
- |
|
2 |
8 |
5 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
6 |
1 |
|
|
|
5+4 |
= |
|
= |
|
= |
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
|
- |
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
4 |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
|
- |
|
|
|
|
- |
|
- |
- |
- |
|
- |
-- |
- |
- |
|
- |
|
- |
- |
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
- |
- |
- |
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
7 |
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
|
- |
|
|
|
|
- |
|
- |
- |
- |
|
- |
-- |
- |
|
|
- |
|
|
- |
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
- |
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
11 |
11 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
O |
S |
|
|
34 |
|
|
|
|
|
|
|
1+1 |
1+1 |
|
|
- |
- |
|
|
|
|
- |
- |
- |
- |
|
|
3+4 |
- |
- |
1+1 |
- |
5+4 |
- |
3+6 |
2 |
2 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
O |
S |
|
|
7 |
|
|
2 |
|
9 |
|
9 |
- |
- |
2 |
8 |
5 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
6 |
1 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
2 |
2 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
O |
S |
|
|
7 |
|
|
2 |
|
9 |
|
9 |
THE
WEIGHING IN BALANCE OF THE HEART
UNLESS A HUMAN BE BORN AGAIN THEY CANNOT ENTER THE KINGDOM OF EVEN
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
C |
= |
3 |
- |
6 |
CHRIST |
77 |
32 |
5 |
M |
= |
4 |
- |
4 |
MASS |
52 |
25 |
7 |
F |
= |
6 |
- |
8 |
FESTIVAL |
94 |
31 |
4 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
5 |
LIGHT |
56 |
29 |
2 |
S |
- |
24 |
|
28 |
First Total |
|
|
|
- |
- |
2+4 |
- |
2+8 |
Add to Reduce |
3+3+3 |
1+4+4 |
2+7 |
- |
- |
3 |
- |
|
Second Total |
|
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
- |
- |
- |
S |
- |
3 |
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
1 |
|
|
|
|
6 |
|
8 |
9 |
C |
= |
3 |
- |
6 |
CHRIST |
77 |
41 |
5 |
|
1 |
|
|
|
5 |
|
|
8 |
9 |
M |
= |
4 |
- |
4 |
MASS |
52 |
25 |
7 |
|
1 |
|
|
|
|
|
7 |
8 |
9 |
F |
= |
6 |
|
8 |
FESTIVAL |
94 |
40 |
4 |
|
1 |
|
|
4 |
|
|
|
8 |
9 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
|
1 |
|
3 |
|
|
|
|
8 |
9 |
L |
= |
3 |
- |
5 |
LIGHT |
56 |
29 |
2 |
|
1 |
2 |
|
|
|
|
|
8 |
9 |
|
|
|
- |
28 |
First Total |
|
|
|
|
|
|
|
|
5 |
6 |
7 |
|
|
- |
- |
2+4 |
|
2+8 |
Add to Reduce |
3+3+3 |
1+6+2 |
2+7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Second Total |
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
Q |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
L |
= |
3 |
- |
5 |
LIGHT |
56 |
29 |
2 |
|
1 |
2 |
|
|
|
|
|
8 |
9 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
|
1 |
|
3 |
|
|
|
|
8 |
9 |
F |
= |
6 |
- |
8 |
FESTIVAL |
94 |
40 |
4 |
|
1 |
|
|
4 |
|
|
|
8 |
9 |
C |
= |
3 |
- |
6 |
CHRIST |
77 |
41 |
5 |
|
1 |
|
|
|
5 |
|
|
8 |
9 |
T |
= |
2 |
|
3 |
THE |
33 |
15 |
6 |
|
1 |
|
|
|
|
6 |
|
8 |
9 |
M |
= |
4 |
- |
4 |
MASS |
52 |
25 |
7 |
|
1 |
|
|
|
|
|
7 |
8 |
9 |
|
|
|
|
28 |
First Total |
|
|
|
|
|
|
|
|
5 |
6 |
7 |
|
|
- |
- |
2+4 |
- |
2+8 |
Add to Reduce |
3+3+3 |
1+6+2 |
2+7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Second Total |
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
T |
|
2 |
- |
3 |
THE |
33 |
15 |
6 |
C |
|
3 |
- |
6 |
CHRIST |
77 |
32 |
5 |
M |
|
4 |
- |
4 |
MASS |
52 |
7 |
7 |
- |
|
9 |
- |
13 |
Add to Reduce |
|
|
|
- |
|
- |
- |
1+3 |
Reduce to Deduce |
1+6+2 |
9+0 |
1+8 |
- |
|
9 |
- |
4 |
Essence of Number |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
8 |
|
- |
|
8 |
|
9 |
1 |
|
- |
|
|
1 |
1 |
|
|
|
2+8 |
= |
|
1+0 |
|
|
|
- |
|
|
8 |
|
- |
|
8 |
|
9 |
19 |
|
- |
|
|
19 |
19 |
|
|
|
8+2 |
= |
|
1+0 |
|
= |
|
- |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
2 |
|
5 |
- |
3 |
|
9 |
|
|
2 |
- |
4 |
1 |
|
|
|
|
|
2+6 |
= |
|
|
|
|
|
- |
|
20 |
|
5 |
- |
3 |
|
18 |
|
|
20 |
- |
13 |
1 |
|
|
|
|
|
8+0 |
= |
|
= |
|
= |
|
- |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
20 |
8 |
5 |
- |
3 |
8 |
18 |
9 |
19 |
20 |
- |
13 |
1 |
19 |
19 |
|
|
|
1+6+2 |
= |
|
|
|
|
|
- |
|
2 |
8 |
5 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
1 |
|
|
|
5+4 |
= |
|
= |
|
= |
|
- |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
|
- |
|
|
- |
- |
|
1 |
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
4 |
|
- |
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
-- |
- |
- |
|
- |
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
6 |
- |
- |
|
|
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
7 |
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
|
|
- |
- |
|
|
|
|
- |
|
- |
- |
- |
|
- |
-- |
- |
|
|
- |
|
|
- |
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
- |
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
13 |
13 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
34 |
|
|
|
|
|
|
|
1+3 |
1+3 |
|
|
- |
- |
|
|
|
|
- |
- |
- |
|
|
- |
- |
|
|
3+4 |
- |
- |
1+1 |
- |
5+4 |
- |
3+6 |
4 |
4 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
7 |
|
|
2 |
|
9 |
|
9 |
- |
- |
2 |
8 |
5 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
1 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
4 |
4 |
T |
H |
E |
- |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
7 |
|
|
2 |
|
9 |
|
9 |
C |
|
3 |
- |
6 |
CHRIST |
77 |
32 |
5 |
M |
|
4 |
- |
4 |
MASS |
52 |
7 |
7 |
- |
|
7 |
- |
10 |
First Total |
|
|
|
- |
|
- |
- |
1+0 |
Add to Reduce |
1+2+9 |
3+9 |
1+2 |
- |
|
7 |
- |
1 |
Second Total |
|
|
|
- |
|
- |
|
- |
Reduce to Deduce |
1+2 |
1+2 |
- |
- |
|
7 |
- |
1 |
Essence of Number |
|
|
3 |
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
8 |
|
9 |
1 |
|
- |
|
|
1 |
1 |
|
|
|
2+0 |
= |
|
2+0 |
|
|
|
- |
|
|
8 |
|
9 |
19 |
|
- |
|
|
19 |
19 |
|
|
|
7+4 |
= |
|
1+1 |
|
= |
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
3 |
|
9 |
|
|
2 |
- |
4 |
1 |
|
|
|
|
|
1+9 |
= |
|
1+0 |
|
= |
|
- |
|
3 |
|
18 |
|
|
20 |
- |
13 |
1 |
|
|
|
|
|
5+5 |
= |
|
1+0 |
|
= |
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
3 |
8 |
18 |
9 |
19 |
20 |
- |
13 |
1 |
19 |
19 |
|
|
|
1+2+9 |
= |
|
1+2 |
|
|
|
- |
|
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
1 |
|
|
|
3+9 |
= |
|
1+2 |
|
= |
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
- |
|
|
- |
- |
|
1 |
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
- |
- |
- |
|
- |
- |
- |
- |
4 |
|
- |
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
5 |
-- |
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
|
|
|
|
|
|
|
- |
- |
|
6 |
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
7 |
- |
- |
|
- |
- |
- |
- |
- |
|
|
- |
- |
|
|
|
|
- |
|
- |
- |
- |
|
- |
-- |
|
|
- |
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
|
- |
|
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
18 |
10 |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
27 |
|
|
10 |
|
|
|
|
1+8 |
1+0 |
- |
|
- |
|
|
- |
- |
|
1 |
|
|
|
|
2+7 |
- |
- |
1+0 |
- |
3+9 |
- |
3+0 |
9 |
1 |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
9 |
|
|
1 |
|
|
|
|
- |
- |
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
1 |
|
|
- |
- |
- |
- |
- |
1+2 |
- |
- |
9 |
1 |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
9 |
|
|
1 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
8 |
|
9 |
1 |
|
- |
|
|
1 |
1 |
|
|
|
2+0 |
= |
|
2+0 |
|
|
|
|
|
8 |
|
9 |
19 |
|
- |
|
|
19 |
19 |
|
|
|
7+4 |
= |
|
1+1 |
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
3 |
|
9 |
|
|
2 |
- |
4 |
1 |
|
|
|
|
|
1+9 |
= |
|
1+0 |
|
= |
|
|
3 |
|
18 |
|
|
20 |
- |
13 |
1 |
|
|
|
|
|
5+5 |
= |
|
1+0 |
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
3 |
8 |
18 |
9 |
19 |
20 |
- |
13 |
1 |
19 |
19 |
|
|
|
1+2+9 |
= |
|
1+2 |
|
|
|
|
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
1 |
|
|
|
3+9 |
= |
|
1+2 |
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
- |
|
|
- |
- |
|
1 |
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
- |
- |
|
- |
- |
- |
- |
4 |
|
- |
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
- |
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
- |
|
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
10 |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
27 |
|
|
10 |
|
|
|
|
1+0 |
- |
|
- |
|
|
- |
- |
|
1 |
|
|
|
|
2+7 |
- |
- |
1+0 |
- |
3+9 |
- |
3+0 |
1 |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
9 |
|
|
1 |
|
|
|
|
- |
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
1 |
|
|
- |
- |
- |
- |
- |
1+2 |
- |
- |
1 |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
9 |
|
|
1 |
|
|
|
|
M |
|
4 |
- |
5 |
MERRY |
79 |
34 |
7 |
C |
|
3 |
- |
6 |
CHRIST |
77 |
32 |
5 |
M |
|
4 |
- |
3 |
MAS |
33 |
6 |
6 |
- |
|
11 |
- |
14 |
Add to Reduce |
|
|
|
- |
|
1+1 |
- |
1+4 |
Reduce to Deduce |
1+8+9 |
7+2 |
1+8 |
- |
|
2 |
- |
5 |
Essence of Number |
|
|
|
- |
|
|
|
|
Reduce to Deduce |
1+8 |
|
|
- |
|
2 |
- |
5 |
Essence of Number |
|
9 |
9 |
C |
|
3 |
- |
6 |
CHRIST |
77 |
32 |
5 |
M |
|
4 |
- |
3 |
MAS |
33 |
6 |
6 |
- |
|
7 |
- |
9 |
First Total |
|
|
|
- |
|
- |
- |
- |
Add to Reduce |
1+1+0 |
3+8 |
1+1 |
- |
|
7 |
- |
9 |
Second Total |
|
|
|
- |
|
- |
|
- |
Reduce to Deduce |
1+1 |
1+1 |
- |
- |
|
7 |
- |
9 |
Essence of Number |
|
|
2 |
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
8 |
|
9 |
1 |
|
- |
|
|
1 |
|
|
|
1+9 |
= |
|
1+0 |
|
= |
|
- |
|
|
8 |
|
9 |
19 |
|
- |
|
|
19 |
|
|
|
5+5 |
= |
|
1+0 |
|
= |
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
3 |
|
9 |
|
|
2 |
- |
4 |
1 |
|
|
|
|
1+9 |
= |
|
1+0 |
|
= |
|
- |
|
3 |
|
18 |
|
|
20 |
- |
13 |
1 |
|
|
|
|
5+5 |
= |
|
1+0 |
|
= |
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
3 |
8 |
18 |
9 |
19 |
20 |
- |
13 |
1 |
19 |
|
|
|
1+2+9 |
= |
|
1+2 |
|
|
|
- |
|
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
|
|
|
3+8 |
= |
|
1+1 |
|
= |
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
- |
|
|
- |
- |
|
1 |
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
|
- |
- |
|
- |
- |
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
- |
- |
- |
|
- |
- |
- |
- |
4 |
|
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
5 |
-- |
|
- |
- |
|
- |
- |
- |
|
|
- |
|
|
|
|
|
|
|
- |
- |
|
6 |
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
7 |
- |
- |
|
- |
- |
- |
- |
- |
|
|
- |
|
|
|
|
- |
|
- |
- |
- |
|
- |
-- |
|
|
- |
|
- |
- |
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
|
- |
|
|
- |
- |
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
18 |
9 |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
|
|
27 |
|
|
9 |
|
|
|
|
1+8 |
- |
- |
|
- |
|
|
- |
- |
|
1 |
|
|
|
2+7 |
- |
- |
- |
- |
3+8 |
- |
2+9 |
9 |
9 |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
|
|
9 |
|
|
9 |
|
|
|
|
- |
- |
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
|
|
- |
- |
- |
- |
- |
1+1 |
- |
1+1 |
9 |
9 |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
|
|
9 |
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
8 |
|
9 |
1 |
|
- |
|
|
1 |
|
|
|
1+9 |
= |
|
1+0 |
|
= |
|
|
|
8 |
|
9 |
19 |
|
- |
|
|
19 |
|
|
|
5+5 |
= |
|
1+0 |
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
3 |
|
9 |
|
|
2 |
- |
4 |
1 |
|
|
|
|
1+9 |
= |
|
1+0 |
|
= |
|
|
3 |
|
18 |
|
|
20 |
- |
13 |
1 |
|
|
|
|
5+5 |
= |
|
1+0 |
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
3 |
8 |
18 |
9 |
19 |
20 |
- |
13 |
1 |
19 |
|
|
|
1+2+9 |
= |
|
1+2 |
|
|
|
|
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
|
|
|
3+8 |
= |
|
1+1 |
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
- |
|
|
- |
- |
|
1 |
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
- |
- |
- |
- |
- |
|
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
- |
- |
|
- |
- |
- |
- |
4 |
|
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
- |
|
- |
- |
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
- |
|
|
- |
- |
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
9 |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
|
|
27 |
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9 |
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- |
- |
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- |
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1 |
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9 |
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9 |
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9 |
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1 |
2 |
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4 |
1 |
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9 |
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9 |
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THE DAILY MIRROR
Jonathan Cainer
Article
Rupert Sheldrake December 18th 2003
MAGIC OF MUM'S BOND WITH BABY
Page55
"CHRISTMAS is centred on the sacred child and the sacred mother. Jesus and Mary are on hundreds of millions of Christmas cards.
The bonds between mother and baby are some of the strongest in human experience. Many mothers feel connected to their children even when they are miles away.
In particular, some mothers who are breastfeeding have their bodies tell them when their baby needs them. Their breasts react by releasing milk, the so- called let-down reflex.
Carole told me: "When my youngest son was a baby, I had the experience of my milk letting down when I was away from him "This was accompanied by knowing that he needed me. When I would phone home, the babysitter would always confirm that he had just woken."
Carole fed her baby on demand and this was not a matter of routine.
Pam, of Blackburn, Lancashire, says: "I know when my baby cries when we are apart. The very second I think she maybe crying I leak. When I get home she has usually been crying at the time I have leaked. My husband says that my boobs are like aerials."
I have carried out a study with nine nursing mothers who kept a record of the times at which their milk flowed when they were away from their babies. The babysitters also kept notes.
On many occasions the mothers' milk did indeed start flowing when their babies needed them, way beyond chance.
Some mothers find that they wake in the night just before their baby starts crying, even in another room and even at non routine times.
The ability of mothers to react to their babies' needs at a distance is obviously of survival value for babies.
We understand very little about these intimate connections. Christmas helps us remember their importance"
T |
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2 |
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3 |
THE |
33 |
15 |
6 |
C |
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3 |
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8 |
CHRISTOS |
111 |
39 |
3 |
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5 |
- |
11 |
Add to Reduce |
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9 |
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Reduce to Deduce |
1+6+2 |
9+0 |
- |
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5 |
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2 |
Essence of Number |
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= |
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NATIVITY |
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39 |
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5 |
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1+0 |
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11 |
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2 |
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5 |
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5 |
1 |
2 |
9 |
4 |
9 |
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7 |
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9 |
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2 |
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2 |
7 |
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2+3 |
= |
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- |
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5 |
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20 |
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22 |
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20 |
25 |
|
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113 |
1+3+3 |
= |
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1+7 |
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- |
- |
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- |
20 |
8 |
5 |
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14 |
1 |
20 |
9 |
22 |
9 |
20 |
25 |
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1+5+3 |
= |
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- |
2 |
8 |
5 |
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5 |
1 |
2 |
9 |
4 |
9 |
2 |
7 |
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17 |
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- |
- |
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- |
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occurs |
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= |
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- |
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occurs |
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4 |
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occurs |
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= |
4 |
= |
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occurs |
x |
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= |
10 |
1+0 |
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- |
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7 |
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occurs |
x |
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= |
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8 |
= |
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- |
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- |
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- |
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= |
9 |
= |
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11 |
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11 |
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1+1 |
- |
- |
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3+6 |
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1+1 |
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5+4 |
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3+6 |
2 |
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2 |
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- |
2 |
8 |
5 |
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5 |
1 |
2 |
9 |
4 |
9 |
2 |
7 |
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- |
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- |
- |
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8 |
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5 |
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9 |
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9 |
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3+1 |
= |
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= |
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- |
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8 |
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14 |
|
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9 |
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9 |
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4+0 |
= |
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= |
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- |
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5 |
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2 |
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4 |
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2 |
7 |
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2+3 |
= |
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- |
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5 |
|
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20 |
|
22 |
|
20 |
25 |
|
|
113 |
1+3+3 |
= |
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1+7 |
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- |
- |
|
- |
20 |
8 |
5 |
14 |
1 |
20 |
9 |
22 |
9 |
20 |
25 |
|
|
|
1+5+3 |
= |
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- |
2 |
8 |
5 |
5 |
1 |
2 |
9 |
4 |
9 |
2 |
7 |
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5+4 |
= |
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17 |
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- |
- |
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- |
- |
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occurs |
x |
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= |
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= |
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- |
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occurs |
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= |
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= |
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- |
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4 |
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occurs |
x |
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= |
4 |
= |
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- |
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occurs |
x |
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= |
10 |
1+0 |
|
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- |
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7 |
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occurs |
x |
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= |
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= |
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occurs |
x |
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= |
8 |
= |
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- |
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|
- |
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- |
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occurs |
x |
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= |
9 |
= |
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11 |
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11 |
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1+1 |
- |
- |
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|
|
3+6 |
|
|
1+1 |
|
5+4 |
|
3+6 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
|
|
|
- |
2 |
8 |
5 |
5 |
1 |
2 |
9 |
4 |
9 |
2 |
7 |
|
|
|
|
|
- |
|
- |
- |
|
|
|
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|
I
THAT
AM
CRUCIFIED
A
CROSS A CROSS A CROSS
SRI KRISHNAS REMEMBERING
BHAGAVAD GITA
"MANY LIVES ARUNJA YOU AND I HAVE LIVED I REMEMBER THEM ALL BUT THOU DOST NOT"
WISDOM OF THE EAST
by Hari Prasad Shastri 1948
Page 8
"There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'.
4 |
GODS |
45 |
18 |
9 |
6 |
SPIRIT |
91 |
37 |
1 |
4 |
ISIS |
56 |
20 |
2 |
6 |
OSIRIS |
89 |
35 |
8 |
6 |
VISHNU |
93 |
30 |
3 |
5 |
SHIVA |
59 |
59 |
5 |
7 |
KRISHNA |
80 |
35 |
8 |
7 |
SHRISTI |
102 |
39 |
3 |
5 |
RISHI |
63 |
36 |
9 |
4 |
ISHI |
45 |
27 |
9 |
6 |
CHRIST |
77 |
32 |
5 |
GODS SPIRIT GODS
ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST
SING A SONG OF NINES OF NINES A SONG SING
- |
SHRISTI |
- |
- |
- |
|
SH |
27 |
18 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
ST |
39 |
12 |
|
|
I |
9 |
9 |
|
7 |
SHRISTI |
102 |
32 |
14 |
- |
- |
7+7 |
3+2 |
1+4 |
7 |
SHRISTI |
14 |
5 |
5 |
- |
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
|
|
|
|
|
- |
|
|
- |
- |
1 |
8 |
- |
9 |
1 |
- |
9 |
|
|
|
2+8 |
= |
|
1+0 |
|
= |
|
- |
- |
19 |
8 |
- |
9 |
19 |
- |
9 |
|
|
|
6+4 |
= |
|
1+0 |
|
= |
|
- |
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
|
- |
|
|
- |
- |
|
|
- |
- |
- |
- |
9 |
- |
- |
2 |
- |
|
|
|
1+1 |
= |
|
= |
|
= |
|
- |
- |
- |
- |
18 |
- |
- |
20 |
- |
|
|
|
3+8 |
= |
|
1+1 |
|
= |
|
- |
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
|
- |
|
|
- |
- |
|
|
- |
- |
19 |
8 |
18 |
9 |
19 |
20 |
9 |
|
|
|
1+0+2 |
= |
|
= |
|
= |
|
- |
- |
1 |
8 |
9 |
9 |
1 |
2 |
9 |
|
|
|
3+9 |
= |
|
1+2 |
|
= |
|
- |
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
- |
- |
- |
1 |
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
- |
- |
- |
- |
- |
2 |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
3 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
7 |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
8 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
- |
- |
9 |
9 |
- |
- |
9 |
|
|
|
occurs |
x |
|
= |
27 |
2+7 |
|
25 |
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
20 |
|
|
7 |
|
|
|
|
2+5 |
- |
|
|
|
|
|
|
|
|
|
2+0 |
- |
- |
- |
- |
3+9 |
- |
2+1 |
|
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
2 |
|
|
7 |
|
|
|
|
- |
- |
1 |
8 |
9 |
9 |
1 |
2 |
9 |
|
|
- |
- |
- |
- |
- |
1+2 |
- |
- |
7 |
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
|
|
|
7 |
|
|
|
|
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
|
|
|
|
|
- |
|
|
- |
1 |
8 |
- |
9 |
1 |
- |
9 |
|
|
|
2+8 |
= |
|
1+0 |
|
= |
|
- |
19 |
8 |
- |
9 |
19 |
- |
9 |
|
|
|
6+4 |
= |
|
1+0 |
|
= |
|
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
|
- |
|
|
- |
- |
|
|
- |
- |
- |
9 |
- |
- |
2 |
- |
|
|
|
1+1 |
= |
|
= |
|
= |
|
- |
- |
- |
18 |
- |
- |
20 |
- |
|
|
|
3+8 |
= |
|
1+1 |
|
= |
|
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
|
- |
|
|
- |
- |
|
|
- |
19 |
8 |
18 |
9 |
19 |
20 |
9 |
|
|
|
1+0+2 |
= |
|
= |
|
= |
|
- |
1 |
8 |
9 |
9 |
1 |
2 |
9 |
|
|
|
3+9 |
= |
|
1+2 |
|
= |
|
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
|
|
|
|
|
- |
- |
|
|
1 |
- |
- |
- |
1 |
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
- |
- |
- |
- |
- |
2 |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
- |
8 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
- |
- |
9 |
9 |
- |
- |
9 |
|
|
|
occurs |
x |
|
= |
27 |
2+7 |
|
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
20 |
|
|
7 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
2+0 |
- |
- |
- |
- |
3+9 |
- |
2+1 |
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
2 |
|
|
7 |
|
|
|
|
- |
1 |
8 |
9 |
9 |
1 |
2 |
9 |
|
|
- |
- |
- |
- |
- |
1+2 |
- |
- |
7 |
S |
H |
R |
I |
S |
T |
I |
|
|
|
|
|
7 |
|
|
|
|
THE LIGHT IS RISING NOW RISING IS THE LIGHT
- |
CHRIST |
- |
- |
- |
|
C |
3 |
3 |
|
|
RISH |
54 |
27 |
|
|
T |
20 |
2 |
|
6 |
CHRIST |
77 |
32 |
14 |
- |
- |
7+7 |
3+2 |
1+4 |
6 |
CHRIST |
14 |
5 |
5 |
- |
6 |
C |
H |
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
8 |
- |
9 |
1 |
- |
|
|
|
1+8 |
= |
|
- |
|
|
|
- |
- |
- |
8 |
- |
9 |
19 |
- |
|
|
|
3+6 |
= |
|
- |
|
|
|
- |
6 |
C |
H |
R |
I |
S |
T |
|
|
|
- |
|
|
- |
- |
- |
|
- |
- |
3 |
- |
9 |
- |
- |
2 |
|
|
|
1+4 |
= |
|
- |
|
|
|
- |
- |
3 |
- |
18 |
- |
- |
20 |
|
|
|
4+1 |
= |
|
- |
|
|
|
- |
6 |
C |
H |
R |
I |
S |
T |
|
|
|
- |
|
|
- |
- |
- |
|
- |
- |
3 |
8 |
18 |
9 |
19 |
20 |
|
|
|
7+7 |
= |
|
1+4 |
|
|
|
- |
- |
3 |
8 |
9 |
9 |
1 |
2 |
|
|
|
3+2 |
= |
|
- |
|
|
|
- |
6 |
C |
H |
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
1 |
- |
|
|
|
occurs |
x |
|
= |
1 |
- |
|
- |
- |
- |
- |
- |
- |
- |
2 |
|
|
|
occurs |
x |
|
= |
2 |
- |
|
- |
- |
3 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
7 |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
8 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
- |
|
- |
- |
- |
- |
9 |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
22 |
6 |
C |
H |
R |
I |
S |
T |
|
|
23 |
|
|
|
|
|
|
|
2+2 |
- |
|
|
|
|
|
|
|
|
2+3 |
- |
- |
- |
- |
3+2 |
- |
2+3 |
4 |
6 |
C |
H |
R |
I |
S |
T |
|
|
5 |
|
|
|
|
|
|
|
- |
- |
3 |
8 |
9 |
9 |
1 |
2 |
|
|
|
|
|
|
|
- |
- |
|
4 |
6 |
C |
H |
R |
I |
S |
T |
|
|
5 |
|
|
|
|
|
|
|
6 |
C |
H |
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
8 |
- |
9 |
1 |
- |
|
|
|
1+8 |
= |
|
- |
|
|
|
- |
- |
8 |
- |
9 |
19 |
- |
|
|
|
3+6 |
= |
|
- |
|
|
|
6 |
C |
H |
R |
I |
S |
T |
|
|
|
- |
|
|
- |
- |
- |
|
- |
3 |
- |
9 |
- |
- |
2 |
|
|
|
1+4 |
= |
|
- |
|
|
|
- |
3 |
- |
18 |
- |
- |
20 |
|
|
|
4+1 |
= |
|
- |
|
|
|
6 |
C |
H |
R |
I |
S |
T |
|
|
|
- |
|
|
- |
- |
- |
|
- |
3 |
8 |
18 |
9 |
19 |
20 |
|
|
|
7+7 |
= |
|
1+4 |
|
|
|
- |
3 |
8 |
9 |
9 |
1 |
2 |
|
|
|
3+2 |
= |
|
- |
|
|
|
6 |
C |
H |
R |
I |
S |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
1 |
- |
|
|
|
occurs |
x |
|
= |
1 |
- |
|
- |
- |
- |
- |
- |
- |
2 |
|
|
|
occurs |
x |
|
= |
2 |
- |
|
- |
3 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
- |
|
- |
- |
8 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
- |
|
- |
- |
- |
9 |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
6 |
C |
H |
R |
I |
S |
T |
|
|
23 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
2+3 |
- |
- |
- |
- |
3+2 |
- |
2+3 |
6 |
C |
H |
R |
I |
S |
T |
|
|
5 |
|
|
|
|
|
|
|
- |
3 |
8 |
9 |
9 |
1 |
2 |
|
|
|
|
|
|
|
- |
- |
|
6 |
C |
H |
R |
I |
S |
T |
|
|
5 |
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
STAR |
58 |
13 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
BETHLEHEM |
78 |
42 |
6 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+9+0 |
8+2 |
1+9 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
|
Essence of Number |
|
|
|
- |
16 |
T |
H |
|
|
S |
T |
|
R |
|
|
|
|
|
|
T |
H |
|
|
H |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
- |
|
1 |
- |
|
|
|
6 |
- |
|
|
- |
- |
8 |
|
- |
8 |
|
|
|
|
|
3+1 |
|
|
- |
|
|
|
- |
- |
|
8 |
- |
|
19 |
- |
|
|
|
15 |
- |
|
|
- |
- |
8 |
|
- |
8 |
|
|
|
|
|
5+8 |
|
|
1+3 |
4 |
|
|
|
|
|
|
|
|
S |
T |
|
R |
|
|
|
|
|
|
T |
H |
|
|
H |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
|
5 |
|
- |
2 |
1 |
9 |
|
- |
6 |
|
2 |
5 |
2 |
- |
3 |
5 |
- |
5 |
4 |
|
|
|
5+1 |
|
|
- |
|
|
|
- |
- |
20 |
|
5 |
|
- |
20 |
1 |
18 |
|
- |
6 |
|
2 |
5 |
20 |
- |
12 |
5 |
- |
5 |
13 |
|
|
|
1+3+2 |
|
|
- |
|
|
|
|
|
|
|
|
|
S |
T |
|
R |
|
|
|
|
|
|
T |
H |
|
|
H |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
|
19 |
20 |
1 |
18 |
|
15 |
6 |
|
2 |
5 |
20 |
8 |
12 |
5 |
8 |
5 |
13 |
|
|
|
1+9+0 |
|
|
1+0 |
|
|
|
- |
- |
2 |
8 |
5 |
|
1 |
2 |
1 |
9 |
|
6 |
6 |
|
2 |
5 |
2 |
8 |
3 |
5 |
8 |
5 |
4 |
|
|
|
8+2 |
|
|
1+0 |
|
|
|
|
16 |
|
|
|
|
S |
T |
|
R |
|
|
|
|
|
|
T |
H |
|
|
H |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
|
1 |
- |
1 |
|
|
- |
- |
|
|
- |
- |
- |
|
- |
- |
- |
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
2 |
- |
- |
|
- |
2 |
- |
|
|
- |
- |
|
2 |
- |
2 |
- |
|
- |
- |
- |
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
- |
- |
|
- |
- |
|
|
- |
- |
|
|
- |
- |
- |
3 |
- |
- |
- |
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
- |
- |
- |
|
- |
- |
- |
|
|
- |
- |
|
|
- |
- |
- |
|
- |
- |
- |
4 |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
- |
- |
5 |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
5 |
- |
- |
|
5 |
- |
5 |
|
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
|
|
|
- |
- |
- |
- |
|
- |
|
- |
6 |
6 |
- |
|
- |
|
- |
|
- |
- |
- |
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
- |
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
8 |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
- |
- |
8 |
|
- |
8 |
- |
|
|
|
|
occurs |
x |
|
= |
24 |
2+4 |
|
- |
- |
- |
- |
- |
- |
- |
|
- |
9 |
- |
- |
- |
- |
|
- |
|
- |
|
- |
- |
- |
|
|
|
|
occurs |
x |
|
= |
9 |
= |
|
7 |
18 |
T |
H |
|
|
S |
T |
|
R |
|
|
|
|
|
|
T |
H |
|
|
H |
|
|
|
|
|
|
|
18 |
|
|
|
|
- |
1+8 |
- |
- |
|
- |
- |
- |
|
|
- |
|
|
- |
|
|
- |
- |
|
|
- |
|
|
|
|
3+8 |
|
|
1+8 |
|
8+2 |
|
3+7 |
7 |
9 |
T |
H |
|
- |
S |
T |
|
R |
- |
|
|
- |
|
|
T |
H |
|
|
H |
|
|
|
|
|
|
|
9 |
|
|
|
|
- |
- |
2 |
8 |
5 |
- |
1 |
2 |
1 |
9 |
- |
6 |
6 |
- |
2 |
5 |
2 |
8 |
3 |
5 |
8 |
5 |
4 |
|
|
1+1 |
|
|
- |
|
1+0 |
|
1+0 |
7 |
9 |
T |
H |
|
- |
S |
T |
|
R |
- |
|
|
- |
|
|
T |
H |
|
|
H |
|
|
|
|
2 |
|
|
9 |
|
1 |
|
1 |
T |
= |
2 |
- |
5 |
THREE |
56 |
29 |
2 |
W |
= |
5 |
|
4 |
WISE |
56 |
20 |
2 |
M |
= |
4 |
- |
3 |
MEN |
32 |
14 |
5 |
- |
- |
11 |
- |
12 |
Add to Reduce |
|
|
|
- |
= |
1+1 |
- |
1+2 |
Reduce to Deduce |
1+4+4 |
6+3 |
- |
- |
- |
2 |
- |
|
Essence of Number |
|
|
|
|
|
|
|
R |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
|
|
- |
|
9 |
1 |
|
- |
|
|
5 |
|
|
|
2+3 |
|
|
|
|
|
|
- |
- |
|
8 |
|
|
|
- |
|
9 |
19 |
|
- |
|
|
14 |
|
|
|
5+0 |
|
|
|
|
|
|
|
|
|
|
R |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
2 |
|
9 |
5 |
5 |
- |
5 |
|
|
5 |
- |
4 |
5 |
|
|
|
|
4+0 |
|
|
|
|
|
|
- |
- |
20 |
|
18 |
5 |
5 |
- |
23 |
|
|
5 |
- |
13 |
5 |
|
|
|
|
9+4 |
|
|
|
|
|
|
|
|
|
|
R |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
20 |
8 |
18 |
5 |
5 |
- |
23 |
9 |
19 |
5 |
- |
13 |
5 |
14 |
|
|
|
1+4+4 |
|
|
|
|
|
|
- |
- |
2 |
8 |
9 |
5 |
5 |
- |
5 |
9 |
1 |
5 |
- |
4 |
5 |
5 |
|
|
|
6+3 |
|
|
|
|
|
|
|
12 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
2 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
- |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
- |
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
30 |
3+0 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
2+9 |
|
|
1+2 |
|
6+3 |
|
2+7 |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
2 |
8 |
|
5 |
5 |
- |
5 |
|
1 |
5 |
- |
6 |
5 |
5 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
8 |
|
|
|
- |
|
9 |
1 |
|
- |
|
|
5 |
|
|
|
2+3 |
|
|
|
|
|
|
- |
|
8 |
|
|
|
- |
|
9 |
19 |
|
- |
|
|
14 |
|
|
|
5+0 |
|
|
|
|
|
|
|
|
|
R |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
2 |
|
9 |
5 |
5 |
- |
5 |
|
|
5 |
- |
4 |
5 |
|
|
|
|
4+0 |
|
|
|
|
|
|
-` |
20 |
|
18 |
5 |
5 |
- |
23 |
|
|
5 |
- |
13 |
5 |
|
|
|
|
9+4 |
|
|
|
|
|
|
|
|
|
R |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
20 |
8 |
18 |
5 |
5 |
- |
23 |
9 |
19 |
5 |
- |
13 |
5 |
14 |
|
|
|
1+4+4 |
|
|
|
|
|
|
- |
2 |
8 |
9 |
5 |
5 |
- |
5 |
9 |
1 |
5 |
- |
4 |
5 |
5 |
|
|
|
6+3 |
|
|
|
|
|
|
12 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
2 |
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
- |
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
30 |
3+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
2+9 |
|
|
1+2 |
|
6+3 |
|
2+7 |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
|
5 |
5 |
- |
5 |
|
1 |
5 |
- |
6 |
5 |
5 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
GOLD |
38 |
20 |
|
|
FRANKINCENSE |
119 |
56 |
|
|
MYRRH |
82 |
37 |
|
21 |
First Total |
239 |
113 |
5 |
2+1 |
Add to Reduce |
2+3+9 |
1+1+3 |
- |
3 |
Second Total |
14 |
5 |
5 |
- |
Reduce to Deduce |
1+4 |
- |
- |
3 |
Essence of Number |
5 |
9 |
9 |
|
21 |
|
|
|
|
- |
|
R |
|
|
|
I |
|
|
|
|
S |
|
- |
|
Y |
R |
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
- |
|
|
|
5 |
|
9 |
5 |
|
|
5 |
1 |
|
- |
|
|
|
|
8 |
+ |
= |
|
3+9 |
= |
|
1+2 |
|
= |
|
|
|
|
15 |
|
|
- |
|
|
|
14 |
|
9 |
14 |
|
|
14 |
19 |
|
- |
|
|
|
|
8 |
+ |
= |
|
9+3 |
= |
|
1+2 |
|
= |
|
|
21 |
|
|
|
|
- |
|
R |
|
|
|
I |
|
|
|
|
S |
|
- |
|
Y |
R |
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
3 |
4 |
- |
6 |
9 |
1 |
|
2 |
|
|
3 |
5 |
|
- |
5 |
- |
4 |
7 |
9 |
9 |
|
+ |
= |
|
8+3 |
= |
|
1+1 |
|
= |
|
|
|
7 |
|
12 |
4 |
- |
6 |
18 |
1 |
|
11 |
|
|
3 |
5 |
|
- |
5 |
- |
13 |
25 |
18 |
18 |
|
+ |
= |
|
1+4+6 |
= |
|
1+1 |
|
= |
|
|
21 |
|
|
|
|
- |
|
R |
|
|
|
I |
|
|
|
|
S |
|
- |
|
Y |
R |
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
15 |
12 |
4 |
- |
6 |
18 |
1 |
14 |
11 |
9 |
14 |
3 |
5 |
14 |
19 |
5 |
- |
13 |
25 |
18 |
18 |
8 |
+ |
= |
|
2+3+9 |
= |
|
1+2 |
|
= |
|
|
|
7 |
6 |
3 |
4 |
- |
6 |
9 |
1 |
5 |
2 |
9 |
5 |
3 |
5 |
5 |
1 |
5 |
- |
4 |
7 |
9 |
9 |
8 |
+ |
= |
|
1+1+3 |
= |
|
|
|
= |
|
|
21 |
|
|
|
|
- |
|
R |
|
|
|
|
|
|
|
|
S |
|
- |
|
Y |
R |
R |
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
|
occurs |
x |
2 |
= |
2 |
- |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
|
occurs |
x |
1 |
= |
2 |
- |
|
|
|
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
|
occurs |
x |
2 |
= |
6 |
- |
|
|
|
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
+ |
= |
|
occurs |
x |
2 |
= |
8 |
- |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
5 |
- |
5 |
5 |
- |
5 |
- |
- |
- |
- |
- |
- |
+ |
= |
|
occurs |
x |
5 |
= |
25 |
2+5 |
|
|
|
- |
6 |
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
|
occurs |
x |
2 |
= |
12 |
1+2 |
|
|
|
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
- |
- |
- |
+ |
= |
|
occurs |
x |
2 |
= |
14 |
1+4 |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
+ |
= |
|
occurs |
x |
1 |
= |
8 |
- |
|
|
|
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
9 |
- |
+ |
= |
|
occurs |
x |
4 |
= |
36 |
3+6 |
|
|
21 |
|
|
|
|
- |
|
R |
|
|
|
I |
|
|
|
|
S |
|
- |
|
Y |
R |
R |
|
|
|
|
|
|
|
|
113 |
- |
|
4+5 |
|
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
5 |
- |
5 |
5 |
- |
5 |
- |
- |
- |
- |
- |
|
|
|
4+5 |
|
|
2+1 |
|
1+1+3 |
- |
5+0 |
|
21 |
|
|
|
|
- |
|
R |
|
|
|
I |
|
|
|
|
S |
|
- |
|
Y |
R |
R |
|
|
|
|
|
|
|
|
5 |
- |
|
|
2+1 |
7 |
6 |
3 |
4 |
- |
6 |
9 |
1 |
5 |
2 |
9 |
5 |
3 |
5 |
5 |
1 |
5 |
- |
4 |
7 |
9 |
9 |
8 |
|
|
|
|
|
|
|
- |
- |
|
|
3 |
|
|
|
|
- |
|
R |
|
|
|
I |
|
|
|
|
S |
|
- |
|
Y |
R |
R |
|
|
|
|
|
|
|
|
5 |
- |
|
J |
= |
1 |
- |
6 |
JOSEPH |
73 |
28 |
1 |
J |
= |
1 |
- |
5 |
JESUS |
74 |
11 |
2 |
M |
= |
4 |
- |
4 |
MARY |
57 |
21 |
3 |
- |
- |
6 |
- |
|
- |
|
|
|
- |
- |
- |
- |
1+5 |
- |
2+0+4 |
6+0 |
- |
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
6 |
JOSEPH |
1 |
6+1 |
7 |
- |
- |
- |
- |
5 |
JESUS |
2 |
5+2 |
7 |
- |
- |
- |
- |
4 |
MARY |
3 |
4+3 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
3 |
|
10 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
- |
3 |
|
15 |
6 |
6 |
|
|
|
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|
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|
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|
|
|
= |
1 |
- |
5 |
|
19 |
1 |
1 |
|
|
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= |
5 |
- |
4 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
- |
4 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
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|
= |
8 |
- |
3 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
28 |
|
4 |
|
73 |
28 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
|
|
|
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|
|
|
= |
1 |
- |
3 |
|
10 |
1 |
1 |
|
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|
|
= |
5 |
- |
3 |
|
5 |
5 |
5 |
|
|
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|
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|
= |
1 |
- |
5 |
|
19 |
1 |
1 |
|
|
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|
|
= |
3 |
- |
4 |
|
21 |
3 |
3 |
|
|
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|
= |
1 |
- |
4 |
|
19 |
1 |
1 |
|
|
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|
|
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|
|
11 |
|
4 |
|
74 |
11 |
11 |
|
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
- |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
- |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
- |
1 |
|
25 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
21 |
|
4 |
|
57 |
21 |
21 |
|
|
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|
|
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|
|
|
|
|
|
|
- |
- |
|
- |
|
Add to Reduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6+0 |
|
1+5 |
Reduce to Deduce |
2+0+4 |
6+0 |
6+0 |
|
|
|
|
|
1+0 |
|
1+4 |
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
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|
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|
|
|
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|
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|
|
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
3 |
|
10 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
- |
3 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
5 |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
- |
4 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
- |
4 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
- |
3 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
3 |
|
10 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
- |
3 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
5 |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
- |
4 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
4 |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
- |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
- |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
- |
1 |
|
25 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
21 |
|
4 |
|
57 |
21 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
1+4 |
|
|
- |
- |
|
- |
|
Add to Reduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6+0 |
|
1+5 |
Reduce to Deduce |
2+0+4 |
6+0 |
6+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
1 |
3 |
|
10 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
2 |
3 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
1 |
5 |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
2 |
4 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
1 |
4 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
2 |
3 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
1 |
3 |
|
10 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
1 |
3 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
2 |
5 |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
1 |
4 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
2 |
4 |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
1 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
2 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
1 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
2 |
1 |
|
25 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
MARY |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6+0 |
|
1+5 |
JESUS |
2+0+4 |
6+0 |
6+0 |
|
|
|
|
|
1+0 |
|
1+4 |
|
|
|
|
|
|
|
JOSEPH |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
-JOSEPH JESUS MARY |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
1 |
3 |
|
10 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
1 |
5 |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
1 |
3 |
|
10 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
2 |
5 |
|
19 |
1 |
1 |
|
|
|
|
|
|
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|
|
= |
1 |
2 |
4 |
|
19 |
1 |
1 |
|
|
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|
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|
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|
|
|
= |
1 |
2 |
1 |
|
1 |
1 |
1 |
|
|
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|
|
|
|
|
= |
3 |
1 |
4 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
1 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
2 |
4 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
1 |
3 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
2 |
3 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
2 |
1 |
|
25 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
1 |
4 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
2 |
3 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
1 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
MARY |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6+0 |
|
1+5 |
JESUS |
2+0+4 |
6+0 |
6+0 |
|
|
|
|
|
1+0 |
|
1+4 |
|
|
|
|
|
|
|
JOSEPH |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
-JOSEPH JESUS MARY |
|
|
|
|
|
|
|
|
|
|
|
|
|
DAILY MAIL
Tuesday, December 2,008
Rocking the cradle
Fay Schlesinger
"...It seems the sound of the bedtime lullaby is changing fast.
Traditional songs such as Rock A Bye Baby and Twinkle Twinkle Little Star are no longer soothing babies to sleep."
There has not been a brighter, closer conjunction of Venus and Jupiter in Leo so ... The second theory is the conjunction of Jupiter and Venus in 2 B.C. ... newsinfo.iu.edu/OCM/packages/bethstar.html
STAR OF BETHLEHEM MAY HAVE BEEN PLANETS JUPITER, VENUS
BLOOMINGTON, Ind. -- Early in the evening of June 17, 2 B.C., the brightest planets in the sky, Jupiter and Venus, merged into a dazzling "star" near the western horizon, according to calculations of modern astronomers. In countries to the east of what was then the kingdom of Judea, observers could have seen the fused planets as a beacon in the direction of Jerusalem.
Astrologers associated Jupiter with the birth of kings and Venus with fertility. The meeting of Jupiter and Venus took place in the constellation Leo the Lion, which the Old Testament of the Bible specifically associated with the Jewish people. And it happened near the brightest star in Leo, Regulus, most closely identified with kingship.
There has not been a brighter, closer conjunction of Venus and Jupiter in Leo so near to Regulus in the 2,000 years before or since.
Could this be the event that caused a group of astrologers called the Wise Men to travel to Jerusalem in search of a new king almost 2,000 years ago?
The Star of Bethlehem is mentioned only in a few verses of the New Testament's Book of Matthew (Chapter 2: 1-12), but it is one of the best-known parts of the Christmas story. A number of astronomers and historians have tried to determine what the unusual sight could have been.
Still there is no consensus. Explanations have been proposed since a suggestion by astronomer Johannes Kepler in the 17th century, but each contribution has seemed to raise as many problems as it solves.
Hollis Johnson, professor emeritus of astronomy at Indiana University, has collected a number of journal articles and other materials on the subject. "The question of the star is divided into two parts," Johnson noted. "One is astronomical: if a star was reported at the time, what was it? The other is astrological: why did the Wise Men associate the star with the birth of Jesus?"
There are three main theories to explain the Star of Bethlehem, Johnson said. One is a close approach by Jupiter and Saturn three times during a period of one year in 7-6 B.C. These conjunctions were not spectacular, Johnson said, but a triple conjunction is rare and was therefore significant to astrologers. A conjunction is a close approach between two celestial objects as seen from Earth. The closer the objects come to each other, the more visually impressive and astrologically significant the event is. This explanation is currently the most popular, because it makes the common assumption that King Herod the Great died in 4 B.C.
The second theory is the conjunction of Jupiter and Venus in 2 B.C. described earlier. For this explanation to be true, Herod must have died at a later date than is commonly believed.
The third theory involves something different - a nova in the constellation Aquila the Eagle, recorded by the Chinese in 5 B.C. A nova is an enormous explosion at the surface of a star that is similar to a hydrogen bomb explosion, but much more powerful. The star temporarily brightens greatly, which we see as a nova. After a few days the star begins to fade, and after several months it is back to its original brightness (which may be quite faint).
"We don't know how bright the nova was, but it appeared to the ancients to be a new star," Johnson pointed out. If the nova were not bright, it would have been noticed only by those who studied the sky, such as astrologers. But it would have been significant to astrologers because it was new.
Apparently the Star of Bethlehem was noticed only by the Wise Men. There is no mention of a star in Luke's description of an angel announcing the birth of Jesus to shepherds in a field. According to Matthew, when the Wise Men arrived in Jerusalem they asked Herod, "Where is he who is born King of the Jews? For we have seen his star in the east and have come to worship him."
Herod had no idea what they were talking about and had to summon his advisers. The advisers told the Wise Men that according to prophecy, the Messiah would be born in Bethlehem.
If the birth of Jesus had been marked by a spectacular event such as a comet, which was considered an omen of great significance, Herod at least would have understood the Wise Men's reference to a star, and the shepherds would have been expecting something extraordinary to happen instead of being surprised.
The astronomical event that excited the Wise Men seems to have been significant only to them. This rules out the possibility of a conspicuous comet, which otherwise would be a good candidate. It implies that the Wise Men were astrologers (among other things), for such men would have known how to interpret the appearance of a celestial object that did not attract more than the casual attention of ordinary people.
To provide an astronomical explanation of the Star of Bethlehem, however, it is necessary to know precisely when the Wise Men made their journey to Judea. That turns out to be difficult to determine.
The most crucial fact is that Herod was king when the Wise Men arrived in Jerusalem. The difficulty is caused by disagreement among scholars about when Herod died. Roman record-keepers were normally scrupulous, but no specific record of Herod's death has been found. There is considerable indirect evidence that Herod died in 1 B.C. or 1 A.D., but the commonly quoted date for his death is 4 B.C. Scholars writing in the first and second centuries A.D. declared that Jesus was born between what we now call 4 B.C. and 1 B.C. They were living much closer to the event and had access to thousands of historical records.
In September of 3 B.C., Jupiter came into conjunction with Regulus, the star of kingship, the brightest star in the constellation Leo the Lion. Leo was the constellation of kings, and it was associated with the Lion of Judah. Just a month earlier, Jupiter and Venus had almost seemed to touch each other in another close conjunction, also in Leo. Then the conjunction between Jupiter and Regulus was repeated in February and May of 2 B.C.
Finally, on June 17, 2 B.C., Jupiter and Venus, the two brightest objects in the night sky except for the moon, came so close that their disks appeared to touch. This exceptionally rare event could not have been missed by observers such as the Wise Men.
The Bible does not mention how many Wise Men there were or where they came from. (The tradition of three Wise Men developed from the Bible's description of three gifts - gold, frankincense and myrrh.) It is reasonable to suppose that their journey took months, however, since they had to cross several hundred miles of desert to reach Jerusalem. If they were in Jerusalem before dawn on Dec. 25, 2 B.C., they would in fact have seen Jupiter almost directly over Bethlehem to the south. They could have traveled the five miles to Bethlehem and presented their gifts that day. By then Jesus would have been a child living with his parents in a house, not a baby in a manger. There is a reference not to an infant (brephos in the Greek) but to a toddler (paidion), indicating that the birth itself had been some months before.
This would mean Jesus was born in the spring or summer, which makes a better setting for Luke's account of the shepherds. In December in Judea it was too cold for sheep to graze in the open fields, and they were kept under shelter during the winter months, especially at night.
There is no conflict with the traditional date of Jesus' birth, because Dec. 25 was an arbitrary choice. Early Christians changed the date numerous times to avoid discovery by the Romans when persecution of Christianity was at its height. When Christianity finally became the official religion of the Roman Empire, the festival of Christmas on Dec. 25 observing the birth of Jesus replaced the pagan festival of Saturnalia at that time, which had celebrated the "rebirth of the sun" as the days got longer following the winter solstice.
Designating Jupiter or the conjunction of Jupiter and Venus as the Star of Bethlehem eliminates a number of problems, but probably neither is the last word on the subject. So little is known historically about the period when Jesus was born that new information may well provide a more accurate picture of what happened.
3 |
THE |
33 |
15 |
6 |
4 |
STAR |
58 |
13 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
DAVID |
40 |
22 |
4 |
18 |
Add to Reduce |
|
|
|
1+8 |
Reduce to Deduce |
1+5+2 |
6+2 |
1+7 |
9 |
Essence of Number |
|
|
|
- |
14 |
T |
H |
|
|
S |
T |
|
R |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
- |
|
1 |
- |
|
|
|
6 |
- |
|
|
|
|
9 |
|
|
|
|
2+4 |
|
|
|
|
|
|
- |
- |
|
8 |
- |
|
19 |
- |
|
|
|
15 |
- |
|
|
|
|
9 |
|
|
|
|
5+1 |
|
|
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S |
T |
|
R |
|
|
|
|
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I |
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|
|
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- |
|
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- |
- |
2 |
|
5 |
|
- |
2 |
1 |
9 |
|
- |
6 |
|
4 |
1 |
4 |
|
4 |
|
|
|
3+8 |
|
|
1+0 |
|
|
|
- |
- |
20 |
|
5 |
|
- |
20 |
1 |
18 |
|
- |
6 |
|
4 |
1 |
22 |
|
4 |
|
|
|
1+0+1 |
|
|
- |
|
|
|
|
|
|
|
|
|
S |
T |
|
R |
|
|
|
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I |
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|
|
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- |
- |
|
- |
- |
20 |
8 |
5 |
|
19 |
20 |
1 |
18 |
|
15 |
6 |
|
4 |
1 |
22 |
9 |
4 |
|
|
|
1+5+2 |
|
|
1+0 |
|
|
|
- |
- |
2 |
8 |
5 |
|
1 |
2 |
1 |
9 |
|
6 |
6 |
|
4 |
1 |
4 |
9 |
4 |
|
|
|
6+2 |
|
|
1+0 |
|
|
|
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14 |
|
|
|
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S |
T |
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R |
|
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- |
- |
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- |
- |
- |
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1 |
- |
1 |
|
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- |
- |
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1 |
|
|
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|
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occurs |
x |
|
= |
3 |
|
|
|
|
2 |
- |
- |
|
- |
2 |
- |
|
|
- |
- |
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- |
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|
|
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occurs |
x |
|
= |
4 |
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
- |
- |
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- |
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|
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- |
- |
|
|
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- |
- |
- |
|
- |
- |
- |
|
|
- |
- |
|
4 |
- |
4 |
|
4 |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
- |
- |
5 |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
- |
|
|
|
|
|
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occurs |
x |
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= |
5 |
= |
|
|
|
|
- |
- |
- |
- |
|
- |
|
- |
6 |
6 |
- |
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
8 |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
- |
- |
- |
- |
- |
|
- |
9 |
- |
- |
- |
- |
|
- |
- |
9 |
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
10 |
14 |
T |
H |
|
|
S |
T |
|
R |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
14 |
|
|
|
|
1+0 |
1+4 |
- |
- |
|
- |
- |
- |
|
|
- |
|
|
- |
|
|
|
|
|
|
|
3+5 |
|
|
1+4 |
|
6+2 |
|
3+7 |
1 |
5 |
T |
H |
|
- |
S |
T |
|
R |
- |
|
|
- |
|
|
|
I |
|
|
|
|
|
|
5 |
|
|
|
|
- |
- |
2 |
8 |
5 |
- |
1 |
2 |
1 |
9 |
- |
6 |
6 |
- |
4 |
1 |
4 |
9 |
4 |
|
|
- |
|
|
- |
|
- |
|
- |
1 |
5 |
T |
H |
|
- |
S |
T |
|
R |
- |
|
|
- |
|
|
|
I |
|
|
|
9 |
|
|
5 |
|
9 |
|
9 |
M |
|
4 |
- |
5 |
MERRY |
79 |
34 |
7 |
C |
|
3 |
- |
6 |
CHRIST |
77 |
32 |
5 |
M |
|
4 |
- |
4 |
MASS |
52 |
7 |
7 |
- |
|
11 |
- |
15 |
First Total |
|
|
|
- |
|
1+1 |
- |
1+5 |
Add to Reduce |
2+0+8 |
7+3 |
1+9 |
- |
|
2 |
- |
6 |
Second Total |
|
|
|
- |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
|
2 |
- |
6 |
Essence of Number |
|
|
|
- |
|
|
|
R |
R |
Y |
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
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- |
|
8 |
|
9 |
1 |
|
- |
|
|
1 |
1 |
|
|
|
2+0 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
8 |
|
9 |
19 |
|
- |
|
|
19 |
19 |
|
|
|
7+4 |
= |
|
1+1 |
|
= |
|
- |
|
|
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R |
R |
Y |
- |
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- |
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- |
- |
|
- |
|
4 |
5 |
9 |
9 |
7 |
- |
3 |
|
9 |
|
|
2 |
- |
4 |
1 |
|
|
|
|
|
2+6 |
= |
|
|
|
|
|
- |
|
13 |
5 |
18 |
18 |
25 |
- |
3 |
|
18 |
|
|
20 |
- |
13 |
1 |
|
|
|
|
|
8+0 |
= |
|
= |
|
= |
|
- |
|
|
|
R |
R |
Y |
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
13 |
5 |
18 |
18 |
25 |
- |
3 |
8 |
18 |
9 |
19 |
20 |
- |
13 |
1 |
19 |
19 |
|
|
|
2+0+8 |
= |
|
1+0 |
|
|
|
- |
|
4 |
5 |
9 |
9 |
7 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
1 |
|
|
|
7+3 |
= |
|
1+0 |
|
= |
|
- |
|
|
|
R |
R |
Y |
- |
|
|
|
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|
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- |
|
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|
- |
- |
|
- |
- |
|
|
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
|
1 |
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
|
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
4 |
|
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
-- |
|
|
- |
- |
- |
- |
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
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|
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occurs |
x |
|
= |
5 |
= |
|
6 |
- |
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|
- |
- |
- |
- |
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- |
- |
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|
- |
- |
|
- |
- |
|
- |
- |
- |
7 |
- |
- |
|
- |
- |
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
7 |
= |
|
-- |
-- |
|
|
- |
- |
- |
- |
|
|
- |
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
8 |
- |
- |
|
- |
9 |
9 |
- |
- |
|
- |
|
|
- |
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
36 |
3+6 |
|
6 |
15 |
|
E |
R |
R |
Y |
- |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
39 |
|
|
15 |
|
|
|
|
- |
1+5 |
|
- |
9 |
9 |
- |
- |
|
|
|
|
- |
- |
- |
|
|
- |
- |
|
|
3+9 |
- |
- |
1+5 |
- |
7+3 |
- |
4+6 |
6 |
6 |
|
E |
R |
R |
Y |
- |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
12 |
|
|
6 |
|
10 |
|
10 |
- |
- |
4 |
5 |
9 |
9 |
7 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
- |
4 |
1 |
1 |
1 |
|
|
1+2 |
- |
- |
- |
- |
1+0 |
- |
1+0 |
6 |
6 |
|
E |
R |
R |
Y |
- |
C |
H |
R |
I |
S |
T |
- |
|
|
S |
S |
|
|
3 |
|
|
6 |
|
1 |
|
1 |
M |
|
4 |
- |
5 |
MERRY |
79 |
34 |
7 |
C |
|
3 |
- |
6 |
CHRIST |
77 |
32 |
5 |
M |
|
4 |
- |
3 |
MAS |
33 |
6 |
6 |
- |
|
11 |
- |
14 |
Add to Reduce |
|
|
|
- |
|
1+1 |
- |
1+4 |
Reduce to Deduce |
1+8+9 |
7+2 |
1+8 |
- |
|
2 |
- |
5 |
Essence of Number |
|
|
|
- |
|
|
|
|
Reduce to Deduce |
1+8 |
|
|
- |
|
2 |
- |
5 |
Essence of Number |
|
9 |
9 |
- |
|
|
|
R |
R |
Y |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
- |
|
8 |
|
9 |
1 |
|
|
|
1 |
|
|
|
1+9 |
= |
|
1+0 |
|
|
|
- |
|
|
|
|
|
|
- |
|
8 |
|
9 |
19 |
|
|
|
19 |
|
|
|
5+5 |
= |
|
1+0 |
|
= |
|
- |
|
|
|
R |
R |
Y |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
4 |
5 |
9 |
9 |
7 |
- |
3 |
|
9 |
|
|
2 |
4 |
1 |
|
|
|
|
2+6 |
= |
|
|
|
|
|
- |
|
13 |
5 |
18 |
18 |
25 |
- |
3 |
|
18 |
|
|
20 |
13 |
1 |
|
|
|
|
8+0 |
= |
|
= |
|
= |
|
- |
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THE HOLY BIBLE
Scofield reference.
SAINT LUKE
Chapter 1
Conception and birth of Jesus
18." Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together. she was found with child of the Holy Ghost.
19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was
minded to put her away privily.
20. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21. And she shall bring forth a son, and thou shalt call his name JESUS for he shall save his people from their sins.
22. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23. Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is,
God with us.
24. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
25. And knew her not till she had brought forth her first born son: and he called his name JESUS.
St LUKE
Chapter2
The birth of Jesus
AND it came to pass in those days, that there went out a decree, from Caesar Augustus, that all the world should be taxed;
2. (And this taxing was first made when Cyrenius was governor of, Syria.)
3. And all went to be taxed, every one into his own city.
4. And Joseph also went up from Galilee, out of the city of Nazareth, Into Judaea, unto the city of David, which is called Bethlehem; (be-cause he was of the house and lineage of David:)
5. To be taxed with Mary his espoused wife, being great with child.
6. And so it was, that, while they were there, the days were accomplished that she should be delivered. .
7. And she brought forth her firstborn son; and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Adoration of the shepherds.
8. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9. And, lo,the angel of the Lord came upon them and the glory of the Lord shone around about them:
and they were sore afraid.
10. And the angel said unto them, O Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
12. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14. Glory to God in the highest, and on earth peace, good will toward men.
15. And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord
hath made known unto us.
16. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
17. And when they had seen it, they made known abroad the saying which was told them concerning
this child.
18, And all they that heard it wondered at those things which were told them by the shepherds.
19. But Mary kept all these things, and pondered them in her heart.
20. And the shepherds returned, glorifying and praising God for all the things that they had heard and
seen, as it was told unto them."
THE KORAN
EVERYMAN
SURA I
MECCA - 7 VERSES
In the Name of God, the Compassionate, the Merciful
"Praise be to God, Lord of the worlds!
The compassionate, the merciful!
King on the day of reckoning!
Thee only do we worship, and to Thee do we cry for help. Guide Thou us on the straight path,
The path of those to whom Thou hast been gracious; - with
whom thou art not angry, and who go not astray."
Page 34/5
30 "...Verily above all human beings did God choose Adam, and Noah, and the family of Abraham, and the family of
IMRAN
the one the posterity of the other: And God Heareth, Knoweth. Remember when the wife of Imran said, 'O my Lord! I vow
to thee what is in my womb, for thy special service. Accept it from me, for thou Hearest, Knowest!' And when she had given birth to it, she said, 'O my Lord! Verily I have brought forth a female,'-God knew what she had brought forth; a male is not as a female - 'and I have named her Mary, and I take refuge with thee for her and for her offspring, from Satan the stoned.'
So with goodly acceptance did her Lord accept her, and with goodly growth did he make her grow. Zacharias reared her. So oft as Zacharias went in to Mary at the sanctuary, he found her supplied with food. 'Oh, Mary!' said he, 'whence hast thou this?' She said, 'It is from God; for God supplieth whom He will, without reckoning!'
There did Zacharias call upon his Lord: 'O my Lord!' said he, 'vouchsafe me from thyself good descendants, for thou art the hearer of prayer.' Then did the angels call to him, as he stood praying in the sanctuary:
'God announceth John (Yahia) to thee, who shall be a verifier of the word from God, and a great one, chaste, and a prophet of the number of the just.'
He said; 'O my Lord! how shall I have a son, now that old age hath come upon me, and my wife is barren?' He said, "Thus will God do His pleasure.'
He said, 'Lord! give me a token.' He said, 'Thy token shall be, that for three days thou shalt speak to no man but by signs: But remember thy Lord often, and praise him at even and at morn:'
And remember when the angels said, 'O Mary! verily hath God chosen thee, and purified thee, and chosen thee above the women of the worlds!
O Mary! be devout towards thy Lord, and prostrate thyself, and bow down with those who bow.'
This is one of the announcements of things unseen by thee: To thee, O Muhammad! do we reveal it; for thou wast not with them when they cast lots with reeds which of them should rear Mary; nor wast thou with them when they disputed about it.
Remember when the angel said, 'O Mary! Verily God announceth to thee the Word from Him: His name shall be,
Messiah Jesus the son of Mary, illustrious in this world, and in the next, and one of those who have near access to God;
And He shall speak to men alike when in the cradle and when grown up; And he shall be one of the just.'
She said, 'How, O my Lord! shall I have a son, when man hath not touched me?' He said, 'Thus: God will create what He will;
When He decreeth a thing, He only saith, "Be," and it is.'
Page 36
And he will teach him the Book, and the Wisdom, and the Law, and the Evangel; and he shall be an apostle to the children of Israel. 'Now have I come,' he will say, 'to you with a sign from your Lord: Out of clay will I make for you, as it were, the figure of a bird: and I will breathe into it, and it shall become, by God's leave, a bird. And I will heal the blind, and the leper; and by God's leave will I quicken the dead; and I will tell you what ye eat, and what ye store up in your houses! Truly in this will be a sign for you, if ye are believers.
And I have come to attest the law which was before me; and to allow you part of that which had been forbidden you; and I come to you with a sign from your Lord: Fear God, then, and obey me; of a truth God is my Lord, and your Lord: Therefore worship Him. This is a right way.'
And when Jesus perceived unbelief on their part He said, 'Who will be my helpers with God?' The apostles said, 'We will be God's helpers! We believe in God, and bear thou witness that we are Muslims.
O our Lord! we believe in what thou has sent down, and we follow the apostle; write us up, then, with those who bear witness to him.'
And the Jews plotted, and God plotted: But of those who plot is God the best
Remember when God said, 'O Jesus! verily I will cause thee to die, and will take thee up to myself and deliver thee from those who believe not; and I will place those who follow thee above those who believe not, until the day of resurrection. Then, to me is your return, and wherein ye differ will I decide between you.
And as to those who believe not, I will chastise them with a terrible chastisement in this world and in the next; and none shall they have to help them.'
But as to those who believe, and do the things that are right, He will pay them their recompense. God loveth not the doers of evil.
These signs, and this wise warning do we rehearse to thee.
Verily, Jesus is as Adam in the sight of God. He created him of dust: He then said to him, 'Be' - and he was.
The truth from thy Lord! Be not thou, therefore, of those who doubt.
As for those who dispute with thee about Him, after 'the knowledge' hath come to thee, SAY: Come, let us summon / page 37 / our sons and your sons, our wives and your wives, and ourselves and yourselves. Then will we invoke and lay the malison of God on those that lie!
This recital is very truth, and there is no god but God; and verily God is the Mighty, the Wise.
But if they turn away, then verily God hath knowledge of the corrupt doers.
SAY: O people of the Book! come ye to a just judgment between us and you - That we worship not aught but God, and that we join no other god with Him, and that the one of us take not the other for lords, beside God. Then if they turn their backs, SAY: Bear ye witness that we are Muslims.
O people of the Book! Why dispute about Abraham, when the Law and the Evangel were not sent down till after him? Do ye not then understand?
Lo! ye are they who dispute about that in which ye have knowledge; but why dispute ye about that of which ye have no knowledge? God hath knowledge, but ye know nothing.
Abraham was neither Jew nor Christian; but he was sound in the faith, a Muslim; and not of those who add gods to God.
They among men, who are nearest of kin to Abraham, are surely those who follow him, and this prophet Muhammad, and they who believe on him. And God is the protector of the faithful.
A party among the people of the Book would fain mislead you: but they only mislead themselves, and perceive it not.
O people of the Book! why disbelieve the signs of God, of which yourselves have been witnesses?
O people of the Book! why clothe ye the truth with falsehood? Why wittingly hide the truth?
Others of the people of the Book say: 'Believe in what hath been sent down to the believers, at daybreak, and deny it at its close' - Thus do they go back - And believe in those only who follow your Religion.' SAY: True guidance is guidance from God - that to others may be imparted the like of what hath been imparted to you. Will they wrangle then with you in the presence of their Lord? SAY: Plenteous gifts are in the hands of God: He imparteth them unto whom He will, and God is Bounteous, Wise.
He will vouchsafe His mercy to whom He will, for God is of great bounteousness.
Page 38
Among the people of the Book are some, to one of whom if thou entrust a thousand dinars, he will restore them to thee: And there is of them to whom if thou entrust a dinar, he will not restore it to thee, unless thou be ever instant with him.
This - because they say, 'We are not bound to keep faith with the ignorant {Pagan} folk, and they utter a lie against God, and know they do so:'
But whoso is true to his engagement, and feareth God, - verily God loveth those that fear Him.
Verily they who barter their engagement with God, and their oaths, for some paltry price - These! no portion for them in the world to come! and God will not speak to them, and will not look on them, on the day of resurrection, and will not assoil them! for them, a grievous chastisement!
And some truly are there among them who torture the Scriptures with their tongues, in order that ye may suppose it to be from the Scripture, yet it is not from the Scripture. And they say, 'This is from God;' yet it is not from God: and they utter a lie against God, and they know they do so.
It beseemeth not a man, that God should give him the Scriptures and the Wisdom, and the gift of prophecy, and that then he should say to his followers, 'Be ye worshippers of me, as well as of God; ' but rather, 'Be ye perfect in things pertaining to God, since ye know the Scriptures, and have studied deep.'
God doth not command you to take the angels or the prophets as lords. What! would he command you to become infidels after ye have been Muslims?
When God entered into covenant with the prophets, he said, 'This is the Book and the Wisdom which I give you. Hereafter shall a prophet came unto you to confirm the Scriptures already with you. Ye shall surely believe on him, and ye shall surely aid him. Are ye resolved?' said he, 'and do ye accept the covenant on these terms?' They said, 'We are resolved;' 'Be ye then the witnesses,' said he, 'and I will be a witness as well as you.
And whoever turneth back after this, these are surely the perverse.'
Other religion than that of God desire they? To him doth everything that is in the Heavens and in the Earth submit, in willing or forced obedience! and to Him do they return.
SAY: We believe in God, and in what hath been sent down to / Page 39 / us, and what hath been sent down to Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and in what was given to Moses, and Jesus, and the Prophets, from their Lord. We make no difference between them. And to Him are we resigned (Muslims).
"... How shall God guide a people who, after they had believed and bore witness that the apostle was true, and after that clear proofs of his mission had reached them, disbelieved? God guideth not the people who transgress.
These! their recompense, that the curse of God, and of angels, and of all men, is on them!
Under it shall they abide for ever; their torment shall not be assuaged! nor shall God even look upon them! -
Save those who after this repent and amend; for verily God is Gracious, Merciful!
As for those who become infidels, after having believed,- and then increase their infidelity - their repentance shall never be accepted. These! they are the erring ones.
As for those who are infidels, and die infidels, from no one of them shall as much gold as the earth could contain be accepted, though he should offer it in ransom. These! a grievous punish- ment awaiteth them; and they shall have none to help them.
Ye shall never attain to goodness till ye give alms of that which ye love; and whatever ye give, of a truth God knoweth it.
All food was allowed to the children of Israel, except what Jacob forbad himself, ere the law was sent down; SAY: Bring ye then the law and read it, if ye be men of truth.
And whoso after this inventeth the lie about God: - These are evil doers.
SAY: God speaketh truth. Follow, therefore, the religion of Abraham, the sound in faith, who was not one of those who joined other gods to God.
The first temple that was founded for mankind, was that in Becca, - Blessed, and a guidance to human beings.
In it are evident signs, even the standing-place of Abraham: and he who entereth it is safe. And the pilgrimage to the temple, is a service due to God from those who are able to journey thither."
SURA 2 THE COW
MECCA - 7 VERSES
Page 31
"...And if ye be on a journey and shall find no notary, let pledges be taken: but if one of you trust the other, let him who is trusted, restore what he is trusted with, and fear God his Lord. And refuse not to give evidence. He who refuseth is surely wicked at heart: and God knoweth your deeds. .
Whatever is in the Heavens and in the Earth is God's: and whether ye bring forth to light what is in your minds or conceal it, God will reckon with you for it; and whom He pleaseth will He forgive, and whom He pleaseth will He punish; for God is All-powerful.
The apostle believeth in that which hath been sent down from his Lord, as do the faithful also. Each one believeth in God, and His Angels, and His Books, and His Apostles: we make no distinction between any of His Apostles. And they say, 'We have heard and we obey. Thy mercy, Lord! for unto thee must we return.'
God will not burden any soul beyond its power. It shall enjoy the good which it hath acquired, and shall bear the evil for the acquirement of which it laboured. O our Lord! punish us not if we forget, or fall into sin; O our Lord! and lay not on us a load like that which thou hast laid on those who have been before us; O our Lord! and lay not on us that for which we have not strength: but blot out our sins and forgive us, and have pity on us..".
Page278
SURA
33
THE CONFEDERATES
MEDINA 73 Verses
In the Name of God, the Compassionate, the Merciful
"...Nearer of kin to the faithful is the Prophet, than they are to their own selves. His wives are their mothers. According to the Book of God, they who are related by blood, are nearer the one to the other than other believers, and than those who have fled their country for the cause of God: but whatever kindness ye shew to your kindred, shall be noted down in the Book.
And remember that we have entered into covenant with the Prophets, and with thee, and with Noah, and Abraham, and Moses, and Jesus, Son of Mary: and we formed with them a strict covenant,
That God may question the men of truth as to their truth...."
SURA
99
THE EARTHQUAKE
MECCA - 8 VERSES
Page 423/4
In the Name of God, the Compassionate, the Merciful
"When the Earth with her quaking shall quake
And the Earth shall cast forth her burdens,
And man shall say, What aileth her?
On that day shall she tell out her tidings,
Because thy Lord shall have inspired her.
On that day shall men come forward in throngs to behold their works,
And whosoever shall have wrought an atom's weight of good shall behold it,
And whosoever shall have wrought an atom's weight of evil shall behold it."
THE KORAN
EVERYMAN
"Who will be my helpers with God?" The apostles said, 'We will be God's helpers! We believe in God, and bear thou witness that we are Muslims.
O our Lord! we believe in what thou has sent down, and we follow the apostle; write us up, then, with those who bear witness to him.'
And the Jews plotted, and God plotted: But of those who plot is God the best.
THE HOLY BIBLE
Scofield reference.
ISAIAH
B.C.712
C 45 V 5
Page 753
9
"...woe unto him that strives with his maker..."
THE HOLY BIBLE
Scofield reference.
ISAIAH
B.C.712
C 45 V 5
Page 753
I
AM
THE LORD AND THERE IS NONE ELSE
THERE IS NO GOD BESIDE ME I GIRDED THEE THOUGH THOU HAST NOT KNOWN ME
6
THAT THEY MAY KNOW FROM THE RISING OF THE SUN AND FROM THE WEST THAT
THERE IS NONE BESIDES
ME
I
AM
THE LORD AND THERE IS NONE ELSE
7
I
FORM THE LIGHT AND CREATE DARKNESS
I
MAKE PEACE AND CREATE EVIL
I
THE LORD DO ALL THESE THINGS
9
"...WOE UNTO HIM THAT STRIVES WITH HIS MAKER..."
THE KORAN
EVERYMAN
Page 36
SURA 3
"...BUT OF THOSE WHO PLOT IS GOD THE BEST..."
A HISTORY OF GOD
Karen Armstrong
1993
Page157
"During the last phase of the pre-Islamic period, which muslims call the jahiliyyah(the time of ignorance) there seems to have been widespread dissatisfaction and spiriual restlessness. The Arabs were surrounded on all sides by the two mighty empires of Sassinid Persia and Byzantium./ Page158 /Modern ideas were beginning to penetrate Arabia from the settled lands; merchants who travelled into Syria or the Iraq brought back stories of the wonders of civilisation. Yet it seemed that the Arabs were doomed to perpetual barbarism. The tribes were involved in constant warfare which made it impossible for them to pool their meagre resources and become the united Arab people that they were dimly aware of being. They could not take their destiny into their own hands and found a civilisation of their own. Instead they were constandy open to exploitation by the great powers: indeed, the more fertile and sophisticated region of Southern Arabia in what is now the Yemen (which had the benefit of the monsoon rains) had become a mere province of Persia. At the same time, the new ideas that were infiltrating the region brought intimations of individualism that undermined the old communal ethos. The Christian doctrine of the afterlife, for example, made the eternal fate of each individual a sacred value: how could that be squared with the tribal ideal which subordinated the individual to the group and insisted that a man or woman's sole immortality lay in the survival of the tribe?
Muhammad was a man of exceptional genius. When he died in 632, he had managed to bring nearly all the tribes of Arabia into a new united community or ummah. He had brought the Arabs a spirituality that was uniquely suited to their own traditions and which unlocked such reserves of power that within a hundred years they had established their own great empire which stretched from the Himalayas to the Pyrenees and founded a unique civilisation. Yet as Muhammad sat in prayer in the tiny cave at the summit of Mount Hira during his Ramadan retreat of 610, he could not have envisaged such phenomenal success. Like many of the Arabs, Muhammad had come to believe that al- Lah, the High God of the ancient Arabian pantheon whose name simply meant 'the God', was identical to the God worshipped by the Jews and the Christians. He also believed that only a prophet of this God could solve the problems of his people, but he never believed for one moment that he was going to be that prophet. Indeed, the Arabs were unhappily aware that al-Lah had never sent them a prophet or a scripture of their own, even though they had had / Page 159 / his shrine in their midst from time immemorial. By the seventh century, most Arabs had come to believe that the Kabah, the massive cube-shaped shrine in the hean of Mecca, which was clearly of great antiquity, had originally been dedicated to ai-Lah, even though at present the Nabatean deity Hubal presided there. All Meccans were fiercely proud of the Kabah, which was the most important holy place in Arabia. Each year Arabs from all over the peninsula made the hajj pilgrimage to Mecca, performing the traditional rites over a period of several days. All violence was forbidden in the sanctuary, the sacred area around the Kabah, so that in Mecca the Arabs could trade with one another peacefully, knowing that old tribal hostilities were temporarily in abeyance. The Quraysh knew that without the sanctuary they could never have achieved their mercantile success and that a great deal of their prestige among the other tribes depended upon their guardianship of the Kabah and upon their preservation of its ancient sanctities. Yet though al-Lah had clearly singled the Quraysh out for his special favour, he had never sent them a messenger like Abraham, Moses or Jesus and the Arabs had no scripture in their own language.
There was, therefore, a widespread feeling of spiritual inferiority. Those Jews and Christians with whom the Arabs came in contact used to taunt them for being a barbarous people who had received no revelation from God. The Arabs felt a mingled resentment and respect for these people who had knowledge that they had not. Judaism and Christianity had made little headway in the region, even though the Arabs acknowledged that this progressive form of religion was superior to their own traditional paganism. There were some Jewish tribes of doubtful provenance in the settlements of Yathrib (later Medina) and Fadak, to the north of Mecca, and some of the northern tribes on the borderland between the Persian and Byzantine empires had convened to Monophysite or Nestorian Christianity. Yet the Bedouin were fiercely independent, were determined not to come under the rule of the great powers like their brethren in the Yemen and were acutely aware that both the Persians and the Byzantines had used the religions of Judaism and Christianity to promote their imperial designs in the region. They were probably also instinctively aware that / Page 160 / they had suffered enough cultural dislocation, as their own traditions eroded. The last thing they needed was a foreign ideology, couched in alien languages and traditions.Some Arabs seem to have attempted to discover a more neutral form of monotheism, which was not tainted by imperialistic associations. As early as the fifth century, the Palestinian Christian historian Sozomenus tells us that some of the Arabs in Syria had rediscovered what they called the authentic religion of Abraham, who had lived before God had sent either the Torah or the Gospel and who was, therefore, neither a Jew nor a Christian. Shortly before Muhammad received his own prophetic call, his first biographer Muhammad ibn Ishaq {d. 767) tells us that four of the Quraysh of Mecca had decided to seek the hanifiyyah, the true religion of Abraham. Some Western scholars have argued that this little hanifiyyah sect is a pious fiction, symbolising the spiritual restlessness of the jahiliyyah but it must have some factual basis. Three of the four hanifs were well-known to the first Muslims: Ubaydallah ibn Jahsh was Muhammad's cousin, Waraqa ibn Nawfal, who eventually became a Christian, was one of his earliest spiritual advisers, and Zayd ibn Amr was the uncle of Umar ibn al-Khattab, one of Muhammad's closest companions and the second Caliph of the Islamic empire. There is a story that one day, before he had left Mecca to search in Syria and the Iraq for the religion of Abraham, Zayd had been standing by the Kabah, leaning against the shrine and telling the Quraysh who were making the ritual cir- cumambulations around it in the time-honoured way: 'O Quraysh, by him in whose hand is the soul of Zayd, not one of you follows the religion of Abraham but I.' Then he added sadly, 'O God, if I knew how you wish to be worshipped I would so worship you; but I do not know."
Zayd's longing for a divine revelation was fulfilled on Mount Hira in 610 on the seventeenth night of Ramadan, when Muhammad was torn from sleep and felt himself enveloped by a devastating divine presence. Later he explained this ineffable experience in distinctively Arabian terms. He said that an angel had appeared to him and given him a curt command: 'Recite!' (iqra.') Like the Hebrew prophets who were often reluctant to utter the Word of God, Muhammad refused, protesting 'I / Page161 / am not a reciter!' He was no kahin, one of the ecstatic soothsayers of Arabia who claimed to recite inspired oracles. But, Muhammad said, the angel simply enveloped him in an overpowering embrace, so that he felt as if all the breath was being squeezed from his body. Just as he felt that he could bear it no longer, the angel released him and again commanded him to 'Recite!' (iqra.'). Again Muhammad refused and again the angel embraced him until he felt that he had reached the limits of his endurance. Finally, at the end of a third terrifying embrace, Muhammad found the first words of a new scripture pouring from his mouth:
Recite in the name of thy Sustainer, who has created - created man out of a germ-cell! Recite - for thy Sustainer is the Most
Bountiful, One who has taught [man) the use of the pen - taught him what he did not know!'
The word of God had been spoken for the first time in the Arabic language and this scripture would ultimately be called the qur'an: the Recitation.
Muhammad came to himself in terror and revulsion, horrified to think that he might have become a mere disreputable kahin whom people consulted if one of their camels went missing. A kahin was supposedly possessed by a jinni, one of the sprites that were thought to haunt the landscape and who could be capricious and lead people into error. Poets also believed that they were possessed by their personal jinni. Thus Hassan ibn Thabit, a poet of Yathrib who later became a Muslim, says that when he received his poetic vocation his jinni had appeared to him, thrown him to the ground and forced the inspired words from his mouth. This was the only form of inspiration that was familiar to Muhammad and the thought that he might have become majnun, jinni-possessed, filled him with such despair that he no longer wished to live. He thoroughly despised the kahins, whose oracles were usually unintelligible mumbo-jumbo and was always very careful to distinguish the Koran from conventional Arabic poetry. Now, rushing from the cave, he resolved to fling himself from the summit to his death. But on the mountainside he had another vision of a being which, later, he identified with the angel Gabriel:
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"When I was midway on the mountain, I heard a voice from heaven saying, 'O Muhammad! thou art the apostle of God and I am
Gabriel.' I raised my head towards heaven to see who was speaking, and lo, Gabriel in the form of a man with feet astride the horizon. I stood gazing at him, moving neither backward or forward; then I began to turn my face away from him, but towards whatever region
of the sky I looked, I saw him as before.3
In Islam Gabriel is often identified with the Holy Spirit of revelation, the means by which God communicates with men. This was no pretty naturalistic angel but an overwhelming ubiquitous presence from which escape was impossible. Muhammad had had that overpowering apprehension of numinous reality, which the Hebrew prophets had called kaddosh, holiness, the terrifying otherness of God. They too had felt near to death and at a physical and psychological..,extremity when they experienced it. But unlike Isaiah or Jeremiah, Muhammad had none of the consolations of an established tradition to support him. The terrifying experience seemed to have fallen upon him out of the blue and left him in a state of profound shock. In his anguish, he turned instinctively to his wife, Khadija.
Crawling on his hands and knees, trembling violendy, Muhammad flung himself into her lap. 'Cover me! cover me!' he cried, begging her to shield him from the divine presence. When the fear had abated somewhat, Muhammad asked her whether he really had become majnun and Khadija hastened to reassure him: 'You are kind and considerate towards your kin. You help the poor and forlorn and bear their burdens. You are striving to restore the high moral qualities that your people have lost. You honour the guest and go to the assistance of those in distress. This cannot be, my dear!'. God did not act in such an arbitrary way. Khadija suggested that they consult her cousin Waraqa ibn Nawfal, now a Christian and learned in the scriptures. Waraqa had no doubts at all: Muhammad had received a revelation from the God of Moses and the prophets and had become the divine envoy to the Arabs. Eventually, after a period of several years, Muhammad was convinced that this was indeed the case and began to preach to the Quraysh, bringing them a scripture in their own language.
Unlike the Torah, however, which according to the biblical account / Page 163 / was revealed to Moses in one session on Mount Sinai, the Koran was revealed to Muhammad bit by bit, line by line and verse by verse over a period of twenty-three years. The revelations continued to be a painful experience.'Never once did I receive a revelation without feeling that my soul was being tom away from me,' Muhammad said in later years.5 He had to listen to the divine words intently, struggling to make sense of a vision and significance that did not always come to him in a clear, verbal form. Sometimes, he said, the content of the divine message was clear: he seemed to see Gabriel and heard what he was saying. But at other times the revelation was distressingly inarticulate: 'Sometimes it comes unto me like the reverberations of a bell, and that is the hardest upon me; the reverberations abate when I am aware of their message.,6 The early biographers of the classical period often show him listening intently to what we should perhaps call the unconscious, rather as a poet describes the process of 'listening' to a poem that is gradually surfacing from the hidden recesses of his mind, declaring itself with an authority and integrity that seems mysteriously separate from him. In the Koran, God tells Muhammad to listen to the incoherent meaning carefully and with what Wordsworth would call 'a wise passiveness'.7 He must not rush to force words or a particular conceptual significance upon it until the true meaning revealed itself in its own good time:
Move not thy tongue in haste, [repeating the words of the revelation]; for, behold, it is for Us to gather it [in thy heart], and cause it to be recited [as it ought to be recited].
Thus when We recite it, follow thou its wordings [with all thy mind]:
and then, behold, it will be for Us to make its meaning clear.8
Like all creativity, it was a difficult process. Muhammad used to enter a tranced state and sometimes seemed to lose consciousness; he used to sweat profusely, even on a cold day, and often felt an interior heaviness like grief that impelled him to lower his head between his knees, a position adopted by some contemporary Jewish mystics when they entered an alternative state of consciousness - though Muhammad could not have known this.
It is not surprising that Muhammad found the revelations such an / Page 164 / immense strain: not only was he working through to an entirely new political solution for his people but he was composing one of the great spiritual and literary classics of all time. He believed that he was putting the ineffable Word of God into Arabic, for the Koran is as central to the spirituality of Islam as Jesus, the Logos, is to Christianity. We know more about Muhammad than about the founder of any other major religion and in the Koran, whose various suras or chapters can be dated with reasonable accuracy, we can see how his vision gradually evolved and developed, becoming ever more universal in scope. He did not see at the outset all that he had to accomplish, but this was revealed to him little by little, as he responded to the inner logic of events. In the Koran we have, as it were, a contemporaneous commentary on the beginnings of Islam that is unique in the history of religion. In this sacred book, God seems to comment on the developing situation: he answers some of Muhammad's critics, explains the signficance of a battle or a conflict within the early Muslim community and points to the divine dimension of human life. It did not come to Muhammad in the order we read today but in a more random manner, as events dictated and as he listened to their deeper meaning. As each new segment was revealed, Muhammad, who could neither read nor write, recited it aloud, the Muslims learned it by heart and those few who were literate wrote it down. Some twenty years after Muhammad's death, the first official compilation of the revelations was made. The editors put the longest suras at the beginning and the shortest at the end. This arrangement is not as arbitrary as it might appear, because the Koran is neither a narrative nor an argument that needs a sequential order. Instead, it reflects on various themes: God's presence in the natural world, the lives of the prophets or the Last Judgement. To a Westerner, who cannot appreciate the extraordinary beauty of the Arabic, the Koran seems boring and repetitive. It seems to go over the same ground again and again. But the Koran was not meant for private perusal but for liturgical recitation. When Muslims hear a sura chanted in the mosque, they are reminded of all the central tenets of their faith.
When Muhammad began to preach in Mecca, he had only a modest conception of his role. He did not believe that he was founding a new / Page 165 / universal religion but saw himself bringing the old religion of the one God to the Quraysh. At first he did not even think that he should preach to the other Arab tribes but only to the people of Mecca and its environs.9 He had no dreams of founding a theocracy and would probably not have known what a theocracy was: he himself should have no political function in the city but was simply its nadhir, the Warner.10 Al-Lah had sent him to warn the Quraysh of the perils of their situation. His early message was not doom-laden, however. It was a joyful message of hope. Muhammad did not have to prove the existence of God to the Quraysh. They all believed implicidy in al-Lah, who was the creator of heaven and earth, and most believed him to be the God worshipped by the Jews and Christians. His existence was taken for granted. As God says to Muhammad in an early sura of the Koran:
And thus it is [with most people): if thou ask them, 'Who is it that has created the heavens and the earth and made the sun and moon
subservient [to his laws]? - they will surely answer al-Lah.
And thus it is, if thou ask them, 'Who is it that sends down water from the skies, giving life thereby to the earth-.fter it had been lifeless?' they will surely answer 'ai-Lab'.11
The trouble was that the Quraysh were not thinking through the implications of this belief. God had created each one of them from a drop of semen, as the very first revelation had made clear; they depended upon God for their food and sustenance and yet they still regarded themselves as the centre of the universe in an unrealistic presumption (yatqa) and self-sufficiency (istaqa)'2 that took no account of their responsibilities as members of a decent Arab society.
Consequendy the early verses of the Koran all encourage the Quraysh to become aware of God's benevolence, which they can see wherever they look. They will then realise how many things they still owe to him, despite their new success and appreciate their utter dependency upon the Creator of the natural order:
[Only too often) man destroys himself: how stubbornly does he deny the truth! / Page 166 / [Does man ever consider] out of what substance [God] creates him?
Out of a drop of sperm he creates him, and then determines his nature and then makes it easy for him to go through life; and in the end he causes him to die and brings him to the grave; and then, if it be his will, he shall raise him again to life.
Nay but [man] has never yet fulfiIled what he has enjoined upon him. Let man, then, consider [the sources of] his food: [how it is] that we pour down waters, pouring it down abundantly; and then we cleave the earth [with new growth] cleaving it asunder, and thereupon we cause grain to grow out of it, and vines and edible plants, and olive trees and date palms, and gardens dense with foliage, and fruits and herbage, for you and for your animals to enjoy.13
The existence of God is not in question, therefore. In the Koran an 'unbeliever' (kafir bi na 'mat a/-Lah) is not an atheist in our sense of the word, somebody who does not believe in God, but one who is ungrateful to him, who can see quite clearly what is owing to God but refuses to honour him in a spirit of perverse ingratitude.
The Koran was not teaching the Quraysh anything new. Indeed, it constandy claims to be 'a reminder' of things known already, which it throws into more lucid relief. Frequendy the Koran introduces a topic with a phrase like: 'Have you not seen. . . ?' or 'Have you not considered. . .?' The Word of God was not issuing arbitrary commands from on high but was entering into a dialogue with the Quraysh. It reminds them, for example, that the Kabah, the House of al-Lah, accounted in large measure for their success, which was really in some sense owing to God. The Quraysh loved to make the ritual circumambulations around the shrine but when they put themselves and their own material success into the centre of their lives they had forgotten the meaning of these ancient rites of orientation. They should look at the 'signs' (ayat) of God's goodness and power in the natural world. If they failed to reproduce God's benevolence in their own society, they would be out of touch with the true nature of things. Consequendy, Muhammad made his converts bow down in ritual prayer (salal) twice a day. This external gesture would help Muslims to cultivate the internal posture and re-orient their lives. Eventually Muhammad's religion would be known as islam, the act of existential surrender that each convert was expected to make to al-Lah: a muslim / Page 167 /was a man or woman who has surrendered his or her whole being to the Creator. The Quraysh were horrified when they saw these first Muslims making the salat: they found it unacceptable that a member of the haughty clan of Quraysh with centuries of proud Bedouin independence behind him should be prepared to grovel on the ground like a slave and the Muslims had to retire to the glens around the city to make their prayer in secret. The reaction of the Quraysh showed that Muhammad had diagnosed their spirit with unerring accuracy.
In practical terms, islam meant that Muslims had a duty to create a just, equitable society where the poor and vulnerable are treated decently. The early moral message of the Koran is simple: it is wrong to stockpile wealth and to build a private fortune and good to share the wealth of society fairly by giving a regular proportion of one's wealth to the poor .14 Alms-giving (zakat) accompanied by prayer (salat) were two of the five essential 'pillars' (rukn) or practices of Islam. Like the Hebrew prophets, Muhammad preached an ethic that we might call socialist as a consequence of his worship of the one God. There were no obligatory doctrines about God: indeed, the Koran is highly suspicious of theological speculation, dismissing it as zanna, self- indulgent guess-work about things that nobody can possibly know or prove. The Christian doctrines of the Incarnation and the Trinity seemed prime examples of zanna and, not surprisingly, the Muslims found these notions blasphemous. Instead, as in Judaism, God was experienced as a moral imperative. Having practically no contact with either Jews or Christians and their scriptures, Muhammad had cut straight into the essence of historical monotheism.
In the Koran, however, al-Lah is more impersonal than YHWH. He lacks the pathos and passion of the biblical God. We can only glimpse something of God in the 'signs' of nature and so transcendent is he that we can only talk about him in 'parables'15 Constantly, therefore, the Koran urges Muslims to see the world as an epiphany; they must make the imaginative effort to see through the fragmentary world to the full power of original being, to the transcendent reality that infuses all things. Muslims were to cultivate a sacramental or symbolic attitude:
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Verily, in the creation of the heavens and of the earth and the succession of night and day and in the ships that speed through the
sea with what is useful to man: and in the waters which God sends down from the sky, gj\ing life thereby to the earth after it had been lifeless, and causing all manner of living creatures to multiply thereon: and in the change of the winds, and the clouds that run
their appointed courses between sky and earth: [in all this] there are messages (ayat) indeed for a people who use their reason.16
The Koran constantly stresses the need for intelligence in deciphering the 'signs' or 'messages' of God. Muslims are not to abdicate their reason but to look at the world attentively and with curiosity. It was this attitude that later enabled Muslims to build a fine tradition of natural science, which has never been seen as such a danger to religion as in Christianity. A study of the workings of the natural world showed that it had a transcendent dimension and source, whom we can only talk about in signs and symbols: even the stories of the prophets, the accounts of the Last Judgement and the joys of paradise should not be interpreted literally but as parables of a higher, ineffable reality.
But the greatest sign of all was the Koran itself: indeed its individual verses are called ayat. Western people find the Koran a difficult book and this is largely a problem of translation. Arabic is particularly difficult to translate: even ordinary literature and the mundane utterances of politicians frequently sound stilted and alien when translated into English, for example, and this is doubly true of the Koran, which is written in dense and highly allusive, elliptical speech. The early suras in particular give the impression of human language crushed and splintered under the divine impact. Muslims often say that when they read the Koran in a translation, they feel that they are reading a different book because nothing of the beauty of the Arabic has been conveyed. As its name suggests, it is meant to be recited aloud and the sound of the language is an essential part of its effect. Muslims say that when they hear the Koran chanted in the mosque they feel enveloped in a divine dimension of sound, rather as Muhammad was enveloped in the embrace of Gabriel on Mount Hira or when he saw the angel on the horizon no matter where he looked. It is not a book to / Page 169 /be read simply to acquire information. It is meant to yield a sense of the divine, and must not be read in haste:
And thus have We bestowed from on high this [divine writ] as a discourse in the Arabic tongue, and have given therein many facets to all manner of warnings, so that men might remain conscious of Us, or that it give rise to a new awareness in them.
[Know] then, [that] God is sublimely exalted, the Ultimate Sovereign (al-Malik), the Ultimate Truth (aI-Haqq): and [knowing this], do not approach the Koran in haste, ere it has been revealed unto thee in full, but [always] say: 'O my Sustainer, cause me to grow in knowledge!'17
By approaching the Koran in the right way, Muslims claim that they do experience a sense of transcendence, of an ultimate reality and power that lies behind the transient and fleeting phenomena of the mundane world. Reading the Koran is therefore a spiritual discipline, which Christians may find difficult to understand because they do not have a sacred language, in the way that Hebrew, Sanscrit and Arabic are sacred to Jews, Hindus and Muslims. It is Jesus who is the Word of God and there is nothing holy about the New Testament Greek. Jews, however, have a similar attitude towards the Torah. When they study the first five books of the Bible, they do not simply run their eyes over the page. Frequently they recite the words aloud, savouring the words that God himself is supposed to have used when he revealed himself to Moses on Sinai. Sometimes they sway backwards and forwards, like a flame before the breath of the Spirit. Obviously Jews who read their Bible in this way are experiencing a very different book from Christians who find most of the Pentateuch extremely dull and obscure.
The early biographers of Muhammad constantly describe the wonder and shock felt by the Arabs when they heard the Koran for the first time. Many were converted on the spot, believing that God alone could account for the extraordinary beauty of the language. Frequently a convert would describe the experience as a divine invasion that tapped buried yearnings and released a flood of feelings. Thus the young Qurayshi Umar ibn al- Khattab had been a virulent opponent of Muhammad; he had been devoted to the old paganism and ready to / Page 170 / assassinate the Prophet. But this Muslim Saul of Tarsus was converted not by a vision of Jesus the Word but by the Koran. There are two versions of his conversion story, which are both worthy of note. The first has Umar discovering his sister, who had secretely become a Muslim, listening to a recitation of a new sura. 'What was that balderdash?' he had roared angrily as he strode into the house, knocking poor Fatimah to the ground. But when he saw that she was bleeding, he probably felt ashamed because his face changed. He picked up the manuscript, which the visiting Koran-reciter had dropped in the commotion, and, being one of the few Qurayshis who were literate, he started to read. Umar was an acknowledged authority on Arabic oral poetry and was consulted by poets as to the precise significance of the language, but he had never come across anything like the Koran. 'How fine and noble is this speech!' he said wonderingly, and was instantly converted to the new religion of al- Lah.18 The beauty of the words had reached through his reserves of hatred and prejudice to a core of receptivity that he had not been conscious of. We have all had a similar experience, when a poem touches a chord of recognition that lies at a level deeper than the rational. In the other version of Umar's conversion, he encountered Muhammad one night at the Kabah, reciting the Koran quietly to himself before the shrine. Thinking that he would like to listen to the words, Umar crept under the damask cloth that covered the huge granite cube and edged his way round until he was standing directly in front of the Prophet. As he said, 'There was nothing between us but the cover of the Kabah' - all his defences but one were down. Then the magic of the Arabic did its work: 'When I heard the Koran, my heart was softened and I wept and Islam entered into me."9 It was the Koran which prevented God from being a mighty reality 'out there' and brought him into the mind, heart and being of each believer.
The experience of Umar and the other Muslims who were converted by the Koran can perhaps be compared to the experience of art described by George Steiner in his book Real Presences: Is there anything in what we say? He speaks of what he calls 'the indiscretion of serious art, literature and music' which 'queries the last privacies of our existence'. It is an invasion or an annunciation, which breaks into / Page 171/ 'the small house of our cautionary being' and commands us impera-tively: 'change your life!' After such a summons, the house is no longer habitable in quite the same way as it was before'20"
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"We have seen that the belief in only one God demands a painful change of consciousness. Like the early Christians, the first Muslims were accused of an 'atheism' which was deeply threatening to society. In Mecca where urban civilisation was so novel and must have seemed a fragile achievement for all the proud self-sufficiency of the Quraysh, many seem to have felt the same sinking dread and dismay as those citizens of Rome who had clamoured for Christian blood. The Quraysh seem to have found a rupture with the ancestral gods profoundly threatening and it would not be long before Muhammad's own life was imperilled. Western scholars have usually dated this rupture with the Quraysh to the possibly apocryphal incident of the Satanic Verses, which has become notorious since the tragic Salman Rushdie affair. Three of the Arabian deities were particularly dear to the Arabs of the Hijaz: al-Lat (whose name simply meant 'the Goddess') and al-Uzza (the Mighty One), who had shrines at Taif and Nakhlah respectively, to the south-east of Mecca, and Manat, the Fateful One, who had her shrine at Qudayd on the Red Sea coast. These deities were not fully personalised like Juno or Pallas Athene. They were often called the banat al-Lah, the Daughters of God, but this does not necessarily imply a fully-developed pantheon. The Arabs used such kinship terms to denote an abstract relationship: thus banat al-dahr (literally, 'daughters of fate') simply meant misfortunes or vicissitudes. The term banat a/-Lah may simply have signified 'divine beings'. These deities were not represented by realistic statues in their shrines but by large standing stones, similar to those in use among the ancient Canaanites, which the Arabs worshipped not in any crudely simplistic way but as a focus of divinity. Like Mecca with its Kabah, the shrines at Taif, Nakhlah and Qudayd had become essential spiritual landmarks in the emotional landscape of the Arabs. Their forefathers had worshipped there from time immemorial and this gave a healing sense of continuity.
The story of the Satanic Verses is not mentioned in either the Koran or in any of the early oral or written sources. It is not included in Ibn Ishaq's Sira, the most authoritative biography of the Prophet, but only in the work of the tenth-century historian Abu Jafar at- Tabari / Page 173 / (d.923). He tells us that Muhammad was distressed by the rift that had developed between him and most of his tribe after he had forbidden the cult of the goddesses and so, inspired by 'Satan', he uttered some rogue verses which allowed the banat al-Lah to be venerated as intercessors, like the angels. In these so-called 'Satanic' verses, the three goddesses were not on a par with al-Lah but were lesser spiritual beings who could intercede with him on behalf of mankind. Later, however, Tabari says that Gabriel told the Prophet" that these verses were of 'Satanic' origin and should be excised from the Koran to be replaced by these lines which declared that the banat al-Lah were mere projections and figments of the imagination:
Have you, then, ever considered [what you are worshipping in] al-Lat, al-Uzza, as well as [in] Manat, die third and last [of this
triad]? . . . .
These [alllegedly divine beings] are nothing but empty names which you have invented - you and your forefathers - [and] for which God has bestowed no warrant from on high. They [who worship them] follow nothing but surmise and their own wishful thinking- although right guidance has now indeed come unto them from thieir Sustainer.21
This was the most radical of all the Koranic condemnations of the ancestral pagan gods and after these verses had been included in the Koran there was no chance of a reconciliation with the Quraysh. From this point, Muhammad became a jealous monotheist and shirk (idolatry; literally, associating other beings with al-Lah) became the greatest sin of Islam.
Muhammad had not made any concession to polytheism in the incident of the Satanic Verses - if, that is, it ever happened. It is also
incorrect to imagine that the role of Satan' meant that the Koran was momentarily tainted by evil: in' Islam Satan is a much more manageable character than he became in Christianity. The Koran tells us that he will be forgiven on the Last Day and Arabs frequently used the word 'Shaitan' to allude to a purely human tempter or a natural temptation.22 The incident may indicate the difficulty Muhammad cenainly experienced when he tried to incarnate the ineffable divine / Page174 / message in human speech: it is associated with canonical Koranic verses which suggest that most of the other prophets had made similar 'Satanic' slips when they conveyed the divine message but that God always rectified their mistakes and sent down a new and superior revelation in their stead. An alternative and more secular way of looking at this is to see Muhammad revising his work in the light of new insights like any other creative artist. The sources show that Muhammad absolutely refused to compromise with the Quraysh on the matter of idolatry. He was a pragmatic man and would readily make a concession on what he deemed to be inessential, but whenever the Quraysh asked him to adopt a monolatrous solution, allowing them to worship their ancestral gods while he and his Muslims worshipped al-Lab alone, Muhammad vehemendy rejected the proposal. As the Koran has it: 'I do not worship that which you worship, and neither do you worship that which I worship. . . Unto you your moral law, and, unto me, mine!'23 The Muslims would surrender to God alone and
would not succumb to the false objects of worship - be they deities or values - espoused by the Quraysh.
The perception of God's uniqueness was the basis of the morality of the Koran. To give allegiance to material goods or to put trust in lesser beings was shirk (idolatry), the greatest sin of Islam. The Koran pours scorn on the pagan deities in almost exacdy the same way as the Jewish scriptures: they are totally ineffective. These gods cannot give food or sustenance; it is no good putting them at the centre of one's life because they are powerless. Instead the Muslim must realise that al- Lab is the ultimate and unique reality:
Say: 'He is the One God;
God, the Eternal, the Uncaused Cause of all being.
He begets not, and neither is he begotten
and there is nothing that could be compared to him 24
Christians like Athanasius had also insisted that only the Creator, the Source of Being, had the power to redeem. They had expressed this insight in the doctrines of the Trinity and the Incarnation. The Koran returns to a Semitic idea of the divine unity and refuses to imagine that / Page175 / God can 'beget' a son. There is no deity but al-Lah the Creator of heaven and earth who alone can save man and send him the spiritual and physical sustenance that he needs. Only by acknowledging him as as-Samad, 'the Uncaused Cause of all being' will Muslims address a dimension of reality beyond time and history and which would take them beyond the tribal divisions that were tearing their society apart. Muhammad knew that monotheism was inimical to tribalism: a single deity who was the focus of all worship would integrate society as well as the individual. There is no simplistic notion of God, however. This single deity is not a being like ourselves whom we can know and understand. The phrase Allahua Akhbah!' (God is greater!) that summons Muslims to salat distinguishes between God and the rest of reality, as well as between God as he is in himself (al-Dhat) and anything that we can say about him. Yet this incomprehensible and inaccessible God had wanted to make himself known. An early tradition (hadith) has God say to Muhammad: 'I was a hidden treasure; I wanted to be known. Hence, I created the world so that I might be known.'25 By contemplating the signs (ayat) of nature and the verses of the Koran, Muslims could glimpse that aspect of divinity which has turned towards the world, which the Koran calls the Face of God (wajh al- Lah). Like the two older religions, Islam makes it clear that we only see God in his activities, which adapt his ineffable being to our limited understanding. The Koran urges Muslims to cultivate a perpetual consciousness (taqwa) of the Face or the Self of God that surrounds them on all sides: 'Wheresoever you turn, there is the Face of al- Lah.'26 Like the Christian Fathers, the Koran sees God as the Absolute, who alone has true existence: 'All that lives on earth or in the heavens is bound to pass away: but forever will abide thy Sustainer's Self, full of majesty and glory.'27 In the Koran, God is given ninety- nine names or attributes. These emphasise that he is 'greater', the source of all positive qualities that we find in the universe. Thus the world only exists because he is al-Ghani (rich and infinite); he is the giver of life (al-Muhyi), the knower of all things (al-Alim), the producer of speech (al-Kalimah): without him, therefore, there would not be life, knowledge or speech. It is an assertion that only God has true / Page 176 / existence and positive value. Yet frequently the divine names seem to cancel one another out. Thus God is a/-Qahtar, he who dominates and who breaks the back of his enemies, and a/-HaIim, the utterly forbearing one; he is aI-Qabid, he who takes away, and a/-Basit, he who gives abundantly; a/-Khafid, he who brings low, and ar-Rafic, he who exalts. The Names of God play a central role in Muslim piety: they are recited, counted on rosary beads and chanted as a mantra. All this has reminded Muslims that the God they worship cannot be contained by human categories and refuses simplistic definition.
The first of the 'pillars' of Islam would be the Shahadah, the Muslim profession of faith: 'I bear witness that there is no god but al- Lah and that Muhammad is his Messenger.' This was not simply an affirmation of God's existence but an acknowledgement that al-Lah was the only true reality, the only true form of existence. He was the only true reality, beauty or perfection: all the beings that seem to exist and possess these qualities have them only in so far as they participate in this essential being. To make this assertion demands that Muslims integrate their lives by making God their focus and sole priority. The assertion of the unity of God was not simply a denial that deities like the banat al-Lah were worthy of worship. To say that God was One was not a mere numerical definition: it was a call to make that unity the driving factor of one's life and society. The unity of God could be glimpsed in the truly integrated self. But the divine unity also required Muslims to recognise the religious aspirations of others. Because there was only one God, all rightly guided religions must derive from him alone. Belief in the supreme and sole Reality would be culturally conditioned and would be expressed by different societies in different ways but the focus of all true worship must have been inspired by and directed towards the being whom the Arabs had always called al-Lah. One of the divine names of the Koran is an-Nur, the Light. In these famous verses of the Koran, God is the source of all knowledge as well as the means whereby men catch a glimpse of transcendence:
God is the light of the heavens and the earth. The parable of his light is, as it were (ka), that of a niche containing a lamp; the lamp
is [enclosed] in glass, the glass [shining] like a radiant star: [a / Page 177 / lamp] lit from a blessed tree - an olive tree that is neither of the east nor of the west-the oil whereof [is so bright that it] would well-nigh give light [of itself) even though fire had not touched it: light upon light.28
The participle ka is a reminder of the essentially symbolic nature of the Koranic discourse about God. An-Nur, the Light, is not God himself, therefore, but refers to the enlightenment which he bestows on a particular revelation [the lamp) which shines in the heart of an individual [the niche). The light itself cannot be identified wholly with anyone of its bearers but is common to them all. As Muslim commentators pointed out from the very earliest days, light is a particularly good symbol for the divine Reality, which transcends time and space. The image of the olive tree in these verses has been interpreted as an allusion to the continuity of revelation, which springs from one 'root' and branches into a multifarious variety of religious experience that cannot be identified with or confined by anyone particular tradition or locality: it is neither of the East nor the West.
When the Christian Waraqa ibn Nawfal had acknowledged Muhammad as a true prophet, neither he nor Muhammad expected him to convert to Islam. Muhammad never asked Jews or Christians to convert to his religion of al-Lah unless they particularly wished to do so, because they had received authentic revelations of their own. The Koran did not see revelation as cancelling out the messages and insights of previous prophets but instead it stressed the continuity of the religious experience of mankind. It is important to stress this point because tolerance is not a virtue that many Western people today would feel inclined to attribute to Islam. Yet from the start, Muslims saw revelation in less exclusive terms than either Jews or Christians. The intolerance that many people condemn in Islam today does not always spring from a rival vision of God but from quite another source:29 Muslims are intolerant of injustice, whether this is com- mitted by rulers of their own -like Shah Muhammad Reza Pahlavi of
Iran - or by the powerful Western countries. The Koran does not condemn other religious traditions as false or incomplete but shows each new prophet as confirming and continuing the insights of his predecessors. The Koran teaches that God had sent messengers to / Page 178 / every people on the face of the earth: Islamic tradition says that there had been 124,000 such prophets, a symbolic number suggesting infinitude. Thus the Koran repeatedly points out that it is not bringing a message that is essentially new and that Muslims must emphasise their kinship with the older religions:
Do not argue with the followers of earlier revelation otherwise than in the most kindly manner - unless it be such of them as are set on evil doing - and say: 'We believe in that which has been bestowed upon us, as well as that which has been bestowed upon
you: for our God and your God is one and the same, and it is unto him that we [all] surrender ourselves.'30
The Koran naturally singles out apostles who were familiar to the Arabs -like Abraham, Noah, Moses and Jesus who were the prophets of the Jews and Christians. It also mentions Hud and Salih, who had been sent to the ancient Arab peoples of Midi an and Thamood. Today Muslims insist that if Muhammad had known about Hindus and Buddhists, he would have included their religious sages: after his death they were allowed full religious liberty in the Islamic empire, like the Jews and Christians. On the same principle, Muslims argue, the Koran would also have honoured the shamans and holy men of the American Indians or the Australian Aborigines.
A HISTORY OF GOD
Karen Armstrong
1993
Page 51
One God
"In 742 BCE, a member of the Judaean royal family had a vision of Yahweh in the Temple which King Solomon had built in Jerusalem. It was an anxious time for the people of Israel. King Uzziah of Judah had died that year and was succeeded by his son Ahaz, who would encourage his subjects to worship pagan gods alongside Yahweh. The northern kingdom of Israel was in a state of near anarchy: after the death of King JeroboamII five kings had sat on the throne between 746 and 736, while King Tigleth Pilesar III, King of Assyria, looked hungrily at their lands which he was anxious to add to his expanding empire. In 722, his successor King Sargon II would conquer the northern Kingdom and deport the population: the ten northern tribes of Israel were forced to assimilate and disappeared from history, while the little kingdom of Judah feared for its own survival. As Isaiah prayed in the Temple shortly after King Uzziah's death, he was probably full of foreboding; at the same time he may have been uncomfortably aware of the inappropriateness of the lavish Temple ceremonial. Isaiah may have been a member of the ruling class but he had populist and democratic views and was highly sensitive to the plight of the poor. As the incense filled the sanctuary before the Holy of Holies and the place reeked with the blood of the sacrificial animals, he may have feared that the religion of Israel had lost its integrity and inner meaning.
Suddenly he seemed to see Yahweh himself sitting on his throne in heaven direcdy above the Temple, which was the replica of his celestial court on earth. Yahweh's train filled the sanctuary and he was attended by two seraphs, who covered their faces with their wings lest / Page 52 / they look upon his face. They cried out to one another antiphonally: 1
'Holy! holy! holy is Yahweh Sabaoth. His glory fills the whole earth.'1
At the sound of their voices, the whole Temple seemed to shake on its foundations and was filled with smoke, enveloping Yahweh in an impenetrable cloud, similar to the cloud and smoke that had hidden him from Moses on Mount Sinai. When we use the word 'holy' today, we usually refer to a state of moral excellence. The Hebrew kaddosh, however, was nothing to do with morality as such but means otherness, a radical separation. The apparition of Yahweh on Mount Sinai had emphasised the immense gulf that had suddenly yawned between man: and the divine world. Now the seraphs were crying: 'Yahweh is other! other! other!' Isaiah had experienced that sense of the numinous which has periodically descended upon men and women and filled them with fascination and dread. In his classic book The Idea of the Holy, Rudolf Otto described this fearful experience of transcendent
reality as mysterium terribile et fascinans: it is terribile because it comes as a profound shock that severs us from the consolations of normality and fascinans because, paradoxically, it exerts an irresistible attraction. There is nothing rational about this overpowering experience, which Otto compares to that of music or the erotic: the emotions it engenders cannot adequately be expressed in words or concepts. Indeed, this sense of the Wholly Other cannot even be said to 'exist' because it has no place in our normal scheme of reality.' The new Yahweh of the Axial Age was still 'the god of the armies' (saboath) but was no longer a mere god of war. Nor was he simply a tribal deity, who was passionately biased in favour of Israel: his glory was no longer confined to the Promised Land but filled the whole earth.
Isaiah was no Buddha experiencing an enlightenment that brought tranquillity and bliss. He had not become the perfected teacher of men. Instead he was filled with mortal terror, crying aloud:
What a wretched state I am in! I am lost, for I am a man of unclean lips and I live among a people of unclean lips, and my eyes have looked at the King, Yahweh Sabaoth.3
Page 53
Overcome by the transcendent holiness of Yahweh, he was conscious only of his own inadequacy and ritual impurity. Unlike the Buddha or a Yogi, he had not prepared himself for this experience by a series of spiritual exercises. It had come upon him out of the blue and he was completely shaken by its devastating impact. One of the seraphs flew towards him with a live coal and purified his lips, so that they could utter the word of God. Many of the prophets were either unwilling to speak on God's behalf or unable to do so. When God had called Moses, prototype of all prophets, from the burning bush and commanded him to be his messenger to Pharaoh and the children of Israel, Moses had protested that he was 'not able to speak well.4 God had made allowances for this impediment and permitted his brother Aaron to speak in Moses's stead. This regular motif in the stories of prophetic vocations symbolises the difficulty of speaking God's word. The prophets were not eager to proclaim the divine message and were reluctant to undertake a mission of great strain and anguish. The transformation of Israel's God into a symbol of transcendent power would not be a calm, serene process but attended with pain and struggle.
Hindus would never have described Brahman as a great king because their God could not be described in such human terms. We must be careful not to interpret the story of Isaiah's vision too literally: it is an attempt to describe the indescribable and Isaiah reverts instinctively to the mythological traditions of his people to give his audience some idea of what had happened to him. The psalms often describe Yahweh enthroned in his temple as king, just as Baal, Marduk and Dagon,5 the gods of their neighbours, presided as monarchs in their rather similar temples. Beneath the mythological imagery, however, a quite distinctive conception of the ultimate reality was beginning to emerge in Israel: the experience with this God is an encounter with a person. Despite his terrifying otherness, Yahweh can speak and Isaiah can answer. Again, this would have been inconceiv- able to the sages of the Upanishads, since the idea of having a dialogue or meeting with Brahman-Atman would be inappropriately anthropo- morphic.
Yahweh asked: 'Whom shall I send? Who will be our messenger? /Page 54/ and, like Moses before him, Isaiah immediately replied: 'Here I am! (hineni) send me!' The point of this vision was not to enlighten the prophet but to give him a practical job to do. Primarily the prophet is one who stands in God's presence but this experience of transcen-dence results not in the imparting of knowledge - as in Buddhism - but in action. The prophet will not be characterised by mystical illumination but by obedience. As one might expect, the message is never easy. With typical Semitic paradox, Yahweh told Isaiah that the people would not accept it: he must not be dismayed when they reject God's words: 'Go and say to this people: "Hear and hear again, but do not understand; see and see again, but do not perceive." ,6 Seven hundred years later, Jesus would quote these words when people refused to hear his equally tough message} Humankind cannot bear very much reality. The Israelites of Isaiah's day were on the brink of war and extinction and Yahweh had no cheerful message for them: their cities would be devastated, the countryside ravaged and the houses emptied of their inhabitants. Isaiah would live to see the destruction of the northern kingdom in 722 and the deportation of the ten tribes. In 701 Sennacherib would invade Judah with a vast Assyrian army, lay siege to forty-six of its cities and fortresses, impale the defending officers on poles, deport about 2000 people and imprison the Jewish king in Jerusalem 'like a bird in a cage'.8 Isaiah had the thankless task of warning his people of these impending catastrophes:
There will be great emptiness in the country and, though a tenth of the people remain, it will be stripped like a terebinth of which, once felled, only the stock remains.9
It would not have been difficult for an astute political observer to foresee these catastrophes. What was chillingly original in Isaiah's message was his analysis of the situation. The old partisan God of Moses would have cast Assyria into the role of the enemy; the God of Isaiah saw Assyria as his instrument. It was not Sargon II and Sennacherib who would drive the Israelites into exile and devastate the country. It is 'Yahweh who drives the people out'.10
This was a constant theme in the message of the prophets of / Page 55 / Axial Age. The God of Israel had originally distinguished himself from the pagan deities by revealing himself in concrete current events not simply in mythology and liturgy. Now, the new prophets insisted, political catastrophe as well as victory revealed the God who was becoming the lord and master of history. He had all the nations in his pocket. Assyria would come to grief in its turn simply because its.kings had not realised that they were only tools in the hand of a being greater than themselves.11 Since Yahweh had foretold the ultimate destruc-tion of Assyria, there was a distant hope for the future. But no Israelite would have wanted to hear that his own people had brought political destruction upon its own head by its short-sighted policies and exploitative behaviour. Nobody would have been happy to hear that Yahweh had masterminded the successful Assyrian campaigns of 722 and 701, just as he had captained the armies of Joshua, Gideon and King David. What did he think he was doing with the nation that was supposed to be his Chosen People? There was no wish-fulfilment in Isaiah's depiction of Yahweh. Instead of offering the people a panacea, Yahweh was being used to make people confront un- welcome reality. Instead of taking refuge in the old cultic observances which projected people back into mythical time, prophets like Isaiah were trying to make their fellow-countrymen look the actual events of history in the face and accept them as a terrifying dialogue with their God.
While the God of Moses had been triumphalist, the God of Isaiah was full of sorrow. The prophecy, as it has come down to us, begins with a lament that is highly unflattering to the people of the covenant: the ox and the ass know their owners, but 'Israel knows nothing, my people understand nothing'.12 Yahweh was utterly revolted by the animal sacrifices in the Temple, sickened by the fat of calves, blood of bulls and goats and the reeking blood that smoked from the holocausts. He could not bear their festivals, New Year ceremonies and pilgrimages.13 This would have shocked Isaiah's audience: in the Middle East these cultic celebrations were of the essence of religion. The pagan gods depended upon the ceremonies to renew their depleted energies; their prestige depended in part on the magnificence of their temples. Now Yahweh was actually saying that these things / Page 56 /were utterly meaningless. Like other sages and philosophers in the Oikumene, Isaiah felt that exterior observance was not enough. Israelites must discover the inner meaning of their religion. Yahweh wanted compassion rather than sacrifice:
You may multiply your prayers,
I shall not listen.
Your hands are covered with blood,
wash, make yourselves clean.
Take your wrong-doing out of my sight.
Cease to do evil.
Learn to do good,
search for justice,
help the oppressed,
be just to the orphan,
plead for the widow.'.
The prophets had discovered for themselves the overriding duty of compassion, which would become the hallmark of all the major religions formed in the Axial Age. The new ideologies that were developing in the Oikumene during this period all insisted that the test of authenticity was that religious experience be integrated successfuly with daily life. It was no longer sufficient to combine the observance to the Temple and to the extra-temporal world of myth. After enlighten- ment, a man or woman must return to the market place and practise compassion for all living beings.
The social ideal of the prophets had been implicit in the cult of Yahweh since Sinai: the story of the Exodus had stressed that God was on the side of the weak and oppressed. The difference was that now Israelites themselves were castigated as oppressors. At the time of Isaiah's prophetic vision, two prophets were already preaching a similar message in the chaotic northern kingdom. The first was Amos who was no aristrocrat like Isaiah but a shepherd who had originally lived in T ekoa in the southern kingdom. In about 752., Amos had also been overwhelmed by a sudden imperative that had swept him to the kingdom of Israel in the north. There he had burst into the ancient shrine of Beth-El and shattered the ceremonial there with a prophecy of doom. Amaziah, the priest of Beth-EL, had tried to send / Page 57 / him away. We can hear the superior voice of the establishment in his pompous rebuke to the uncouth herdsman. He naturally imagined that Amos belonged to one of the guilds of soothsayers, who wandered round in groups telling fortunes for a living. 'Go away, seer!' he said disdainfully. 'Get back to the land of Judah; earn your bread there, do your prophesying there. We want no more prophesying in Beth-EI; this is the royal sanctuary, the national temple.' Unabashed, Amos drew himself to his full height and replied scornfully that he was no guild prophet but had a direct mandate from Yahweh: 'I was no prophet, neither did I belong to any of the brotherhoods of prophets. I was a shepherd and looking after sycamores: but it was Yahweh who took me from herding the flock and Yahweh who said: "Go, prophesy to my people Israel." 'IS SO the people ofBeth-EI did not want to hear Yahweh's message? Very well, he had another oracle for them: their wives would be forced on to the streets, their children slaughtered and they themselves would die in exile, far from the land of Israel.
It was of the essence of the prophet to be solitary. Like Amos he was on his own; he had broken with the rhythms and duties of his past. This was not something he had chosen but something that had happened to him. It seemed as though he had been jerked out of the normal patterns of consciousness and could no longer operate the usual controls. He was forced to prophesy, whether he wanted to or not. As Amos put it:
The lion roars; who can help feeling afraid?
The Lord Yahweh speaks: who can refuse to prophesy?'6
Amos had not been absorbed like the Buddha into the selfless annihilation of nirvana but Yahweh had taken the place of his ego and snatched him into another world. Amos was the first of the prophets to emphasise the importance of social justice and compassion. Like the Buddha, he was acutely aware of the agony of suffering humanity. In Amos's oracles, Yahweh is speaking on behalf of the oppressed, giving voice to the voiceless, impotent suffering of the poor. In the very first line of his prophecy as it has come down to us, Yahweh is roaring with horror from his Temple in Jerusalem as he contemplated the misery in /Page 58 / all the countries of the Near East, including Judah and Israel. The people of Israel are just as bad as the goyim, the Gentiles: they might be able to ignore the cruelty and oppression of the poor but Yahweh could not. He noted every instance of swindling, exploitation and breathtak- ing lack of compassion: 'Yahweh swears it by the pride of Jacob: "Never will I forget a single thing that you have done."17 Did they really have the temerity to look forward to the Day of the Lord, when Yahweh would exalt Israel and humiliate the goyim? They had a shock coming: 'What will this Day of Yahweh mean to you? It will mean darkness not light!'18 They thought they were God's Chosen People? They had entirely misunderstood the nature of the covenant, which meant responsibility not privilege: 'Listen sons of Israel, to this oracle Yahweh speaks against your Amos cried, 'against the whole family I brought out of the land of Egypt:
You alone, of all the families of the earth, have I acknowledged, therefore it is for your sins that I mean to punish you."19
The covenant meant that all the people of Israel were God's elect and had, therefore, to be treated decently. God did not simply intervene in history to glorify Israel but to secure social justice. This was his stake in history and, if need be, he would use the Assyrian army to enforce justice in his own land.
Not surprisingly, most Israelites declined the prophet's invitation to enter into a dialogue with Yahweh. They preferred a less demanding religion of cultic observance either in the Jerusalem Temple or in the old fertility cults of Canaan. This continues to be the case: the religion of compassion is only followed by a minority; most religious people are content with decorous worship in synagogue, church, temple and mosque. The ancient Canaanite religions were still flourishing in Israel. In the tenth century, King Jeroboam 1 had set up two cultic bulls at the sanctuaries of Dan and Beth-El. Two hundred years later, the Israelites were still taking part in fertility rites and sacred sex there, as we see in the oracles of the prophet Hosea, Amos's contemporary.and Some Israelites appear to have thought that Yahweh had a wife, like the other gods: archaeologists have recently unearthed inscription / Page 59 /dedicated 'To Yahweh and his Asherah'. Hosea was particularly disturbed by the fact that Israel was breaking the terms of the covenant by worshipping other gods, such as Baal. Like all of the new prophets, he was concerned with the inner meaning of religion. As he makes Yahweh say: 'What I want is love (hesed) not sacrifice; knowledge of God (daath Elohim) not holocausts.'21 He did not mean theological knowledge: the word daath comes from the Hebrew verb yada: to know, which has sexual connotations, Thus J says that Adam 'knew' his wife Eve,22 In the Old Canaanite religion, Baal had married the soil and the people had celebrated this with ritual orgies but Hosea insisted that since the covenant, Yahweh had taken the place of Baal and had wedded the people of Israel. They had to understand that it was Yahweh not Baal who would bring fertility to the soil.23 He was still wooing Israel like a lover, determined to lure her back from the Baals who had seduced her:
When that day comes - it is Yahweh who speaks -
she will call me, 'My husband,'
no longer will she call me, 'My Baal.'
I will take the names of the Baals off her lips,their names shall never be uttered again.24'.
Where Amos attacked social wickedness, Hosea dwelt on the lack of inwardness in Israelite religion: the 'knowledge' of God was related to 'hesed', implying an interior appropriation and attachment to Yahweh that must supersede exterior observance.
Hosea gives us a startling insight into the way the prophets were developing their image of God. At the very beginning of his career, Yahweh seemed to have issued a shocking command. He told Hosea to go off and marry a whore (esheth zeuun;m) because the whole country had 'become nothing but a whore abandoning Yahweh',2s It appears, however, that God had not ordered Hosea to scour the streets for a prostitute: esheth zeuunim (literally, 'a wife of prostitution') meant either a woman with a promiscuous temperament or a sacred prostitute in a fertility cult. Given Hosea's preoccupation with fertility rituals, it seems likely that his wife Gomer had become one of the sacred personnel in the cult of Baal. His marriage was, therefore, an / Page 60 / emblem of Yahweh's relationship with the faithless Israel."
A HISTORY OF GOD
Karen Armstrong
1993
Page 77
"Awake, awake! clothe yourself in strength, arm of Yahweh,
Awake, as in the past,
in times of generations long ago.
Did you not split Rahab in two,
and pierce the Dragon (tannim) through?
Did you not dry up the sea,
the waters of the great Abyss (teh6m),
to make the seabed a road
for the redeemed to cross?57
Yahweh had finally absorbed his rivals in the religious imagination of Israel; in exile, the lure of paganism lost its attraction and the religion of Judaism had been born. At a time when the cult of Yahweh might reasonably have been expected to perish, he became the means that enabled people to find hope in impossible circumstances.
Yahweh, therefore, had become the one and only God. There was no attempt to justify his claim philosophically. As always, the new theology succeeded not because it could be demonstrated rationally but because it was effective in preventing despair and inspiring hope. Dislocated and displaced as they were, the Jews no longer found the discontinuity of the cult of Yahweh alien and disturbing. It spoke profoundly to their condition.
Yet there was nothing cosy about Second Isaiah's image of God. He remained beyond the grasp of the human mind:
For my thoughts are not your thoughts, my ways not your ways - it is Yahweh who speaks.
Yes, the heavens are as high above earth as my ways are above your ways,
my thoughts above your thoughts.58
The reality of God lay beyond the reach of words and concepts. Nor would Yahweh always do what his people expected. In a very daring passage, which has particular poignancy today, the prophet looks forward to a time when Egypt and Assyria would also become the peoplee of Yahweh, alongside Israel. Yahweh would say: 'Blessed be my people Egypt, Assyria my creature, and Israel my heritage.'59 He had / Page 76 /become the symbol of transcendent reality that made narrow interpre- tations of election seem petty and inadequate.
When Cyrus, King of Persia, conquered the Babylonian empire in 539 BCE, it seemed as though the prophets had been vindicated. Cyrus did not impose the Persian gods on his new subjects but worshipped at the Temple of Marduk when he entered Babylon in triumph. He also restored the effigies of the gods belonging to the peoples conquered by the Babylonians to their original homes. Now that the world had become accustomed to living in giant international empires, Cyrus probably did not need to impose the old methods of deportation. It would ease the burden of rule ifhis subject peoples worshipped their own gods in their own territories. Throughout his empire, he encouraged the restoration of ancient temples, claiming repeatedly that their gods had charged him with the task. He was an example of the tolerance and breadth of vision of some forms of pagan religion. In 538 Cyrus issued an edict permitting the Jews to return to Judah and rebuild their own temple. Most of them, however, elected to stay behind: henceforth only a minority would live in the Promised Land. The Bible tells us that 42,360 Jews left Babylon and Tel Aviv and began the trek home, where they imposed their new Judaism on their bewildered brethren who had remained behind.
We can see what this entailed in the writings of the Priestly tradition (P), which were written after the exile and inserted into the Pentateuch. This gave its own interpretation of the events described by J and E and added two new books, Numbers and Leviticus. As we might expect, P had an exalted and sophisticated view of Yahweh. He did not believe, for example, that anybody could actually see God in the way that J had suggested. Sharing many of the perspectives of Ezekiel, he believed that there was a distinction between the human perception of God and the reality itself. In p's story of Moses on Sinai, Moses begs for a vision of Yahweh, who replies: 'You cannot see my face, for no man can see me and live.'60 Instead, Moses must shield himself from the divine impact in a crevice of the rock, where he will catch a glimpse of Yahweh as he departs, in a kind of hindsight. P had introduced an idea that would become extremely important in the history of God. Men and women can only see an afterglow of the divine / Page 77 / presence, which he calls 'die glory (kavod) ofYahweh', a manifestation of his presence, which is not to be confused with God himself.61 When Moses came down from the mountain, his own face had reflected this 'glory' and shone with such unbearable light that the Israelites could not look upon him.62
The 'glory' of Yahweh was a symbol of his presence on earth and, as such, it emphasised the difference between the limited images of God created by men and women and die holiness of God himself. It was thus a counterbalance to the idolatrous nature of Israelite religion. When P looked back to the old stories of the Exodus, he did not imagine that Yahweh had himself accompanied the Israelites during their wanderings: that would be unseemly anthropomorphism. Instead, he shows the 'glory' of Yahweh filling the tent where he met with Moses. Similarly it would only be the 'glory of Yahweh' diat would dwell in the Temple.63
p's most famous contribution to die Pentateuch was, of course, the account of creation in die first chapter of Genesis, which drew upon the Enuma Elish. P began with the waters of die primordial abyss (te-hom, a corruption of Tiamat), out of which Yahweh fashions die heavens and earth. There was no batde of die Gods, however, or struggle widi Yam, Lotan or Rahab. Yahweh alone was responsible for calling all things into being. There was no gradual emanation of reality but Yahweh achieved order by an effortless act of will. Naturally, P did not conceive the world as divine, composed of the same stuff as Yahweh. Indeed, die notion of 'separation' is crucial to p's theology: Yahweh made the cosmos an ordered place by separating night from day, water from dry land and light from darkness. At each stage, Yahweh blessed and sanctified the creation and pronounced it 'good'. Unlike the Babylonian story, the making of man was die climax of creation, not a comic afterthought. Men and women may not share the divine nature but they had been created in the image of God: they must carry on his creative tasks. As in the Enuma Elish, the six days of creation were followed by a sabbatical rest on die sevendi day: in the Babylonian account, this had been thee day when die Great Assembly had met to 'fix the destinies' and confer thee divine tides upon Marduk. In P, the sabbath stood in symbolic contrast to die primordial chaos / that had prevailed on Day One."
DIVINE LOVE LOVE DIVINEDIVINE LOVE LOVE DIVINE
THE OVERRIDING DUTY OF COMPASSION
CEASE TO DO EVIL LEARN TO DO GOOD
SEARCH FOR JUSTICE
LOVE THY NEIGHBOUR AS THYSELF
THE ELEMENTS OF THE GODDESS
caitlin matthews 1989
"We are entering the time of the
nine-pointed star
the star of making real upon earth the golden dream of peace that lives within us"
Brooke Medicine Eagle
MIDDLE EASTERN MYTHOLOGY
S. H. Hooke 1963
Mesopotamian Myths
Page 27
"The last myth dealing with the organization of the uni-verse to which we shall refer is concerned with the activi- ties of the goddess Inanna, or Ishtar. We have already had occasion to refer to the expression 'fixing the destinies', / Page 28/ and we shall see when we come to deal with Babylonian myths that an object called 'the tablet of destinies' plays m important part in several myths. The possession of it was one of the attributes of deity, and we hear of the tab-lets being stolen or taken by force on several occasions. The god who possessed them had the power of controlling the order of the universe. In the myth with which we are now dealing, Inanna wishes to confer the blessings of civilization upon her own city, Erech. In order to do this she must acquire the me, a Sumerian word which appears to denote the same power as that which is conferred by the possession of the Akkadian 'tablets of destiny'. The me are in the hands of Enki, the god of wisdom. Accordingly, Inanna journeys
to Eridu, where Enki dwells in his house of the Apsu, the; sweet-water abyss. Enki receives his daughter Inanna hos-pitably and makes a great feast for her. When he gets merry with wine he promises her all kinds of gifts, including the me, or divine decrees which, in Kramer's words, are 'the basis of the culture pattern of Sumerian civilization'. The myth contains a list of over a hundred items which con-stitute the elements of Sumerian civilization. Inanna re- ceives'the gifts with joy, and loads them on her bark, 'the boat of heaven', and sets. sail for Erech. When Enki re- covers from his orgy he realizes that the me are missing from their accustomed place. The mention of a place in which the me are kept suggests that they are in the form of tablets. On discovering his loss Enki sends his messenger Isimud with instructions to recover them. Seven times he attempts to do so, but each time he is foiled by Ninshubur, Inanna's vizier, of whom we have already heard. So the goddess brings to Erech the blessings of civilization. It will be noted that the various myths to which we have referred reflect the rivalry which existed between the various city- states of Sumer. The first items on the list of the me which / Page29 / Inanna obtained from Enki are those referring to lordship: the crown, throne, and sceptre are mentioned, from which we may infer that the struggle for the hegemony of Sumer is one of the motives underlying these myths of the organ-ization of the universe.
The Creation of Man. We have already seen that the myth of Lahar and Ashnan ended up with the creation of man for the service of the gods.
Another myth, the text of which is difficult and broken, describes the way in which man was created. Although the Sumerian myth differs considerably from the account given in the Babylonian Epic of Creation, both versions agree in the object for which man was created, namely, for. the ser-vice of the gods, to till the ground and free the gods from having to work for their living. In the Sumerian myth the gods complain that they cannot get their food. Enki, the god of wisdom, to whom the gods generally resort in time of need, is asleep; but Nammu, the primeval ocean, the mother of the gods, arouses him from sleep.
I
ME
I SAY ISIS SAY I
I SAY OSIRIS SAY I
I SAY CHRIST SAY I
I SAY KRISHNA SAY I
I SAY RISHI ISHI ISHI RISHI SAY I
I SAY VISHNU SHIVA SHIVA VISHNU SAY I
ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN
OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
I SAY LOVE EVOLVE EVOLVE LOVE LOVE EVOLVE EVOLVE LOVE I SAY
I
SAY
PEACE ON EARTH AND GOODWILL UNTO ALL SENTIENT BEINGS
I AM THAT I THAT I THAT AM I
NINTH DECEMBER 2008 DECEMBER NINTH
THE HOLY BIBLE
Scofield reference.
SAINT LUKE
The annunciation
Page 1071
C 1 V 26
"And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27
To a virgin espoused to a man whose name was Joseph of the house of David; and the virgin's name was Mary"
THE HOLY BIBLE
Scofield reference.
Page 747-8
LOOKING BEYOND THE CAPTIVITIES
COMFORT ye, comfort ye my people, saith your God.
2. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD'S hand double for all her sins.
3. The voice of him that crieth in the wilderness, Prepare ye the wayof the LORD, make straight in the , desert a highway for our God.
4. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
5. And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
6. The voice said, Cry. And he said, What shall I cry?All flesh is grass, and all the goodliness thereof is as the flower of the field:
7. The grass withereth, the flower fadeth: because the dspirit of the LORD bloweth upon it: surely the people is grass.
8. The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
9. O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, behold your God!"
Page 748
26. Lift up your eyes on high, and behold who hath created these things that bringeth out their host by number: he calleth them all by names by the greatness of his might, for he is strong in power: not one faileth.
Page 719
ISAIAH
C 7 V 14
"Therefore the lord shall give you a sign: Behold a virgin shall concieve and bear a son and shall call him Imannuel"
IMMANUEL
THE HOLY BIBLE
Scofield reference.
ISAIAH
C 9 V 6
Page 721
FOR UNTO US A CHILD IS BORN UNTO US A SON IS GIVEN AND THE GOVERNMENT SHALL BE UPON HIS SHOULDER AND HIS NAME SHALL BE CALLED WONDERFUL COUNSELLOR THE MIGHTY GOD THE EVERLASTING FATHER THE PRINCE OF PEACE
7
OF THE INCREASE OF HIS GOVERNNENT AND PEACE THERE SHALL BE NO END UPON THE THRONE OF DAVID AND UPON HIS KINGDOM TO ORDER IT AND TO ESTABLISH IT WITH JUDGEMENT AND WITH JUSTICE FROM HENCEFORTH EVEN FOR EVER THE ZEAL OF THE LORD OF HOSTS WILL PERFORM THIS
3 |
THE |
33 |
15 |
6 |
5 |
PEACE |
30 |
21 |
3 |
8 |
Add to Reduce |
|
|
|
|
Reduce to Deduce |
6+3 |
3+6 |
- |
|
Essence of Number |
|
|
|
5 |
PEACE |
30 |
21 |
3 |
2 |
BE |
7 |
7 |
7 |
4 |
UNTO |
70 |
16 |
7 |
3 |
YOU |
61 |
16 |
7 |
14 |
First Total |
|
|
|
1+4 |
Add to Reduce |
1+6+8 |
6+0 |
2+4 |
5 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+5 |
|
|
|
Essence of Number |
|
|
|
3 |
|
102 |
39 |
|
4 |
|
39 |
21 |
|
9 |
|
30 |
21 |
|
|
First Total |
|
|
|
1+8 |
Add to Reduce |
1+8+9 |
8+1 |
|
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
|
|
|
Essence of Number |
|
|
|
A |
|
1 |
|
3 |
ALL |
25 |
7 |
7 |
W |
|
5 |
|
2 |
WE |
28 |
10 |
1 |
A |
|
1 |
|
3 |
ARE |
24 |
15 |
6 |
S |
|
1 |
|
6 |
SAYING |
75 |
30 |
3 |
I |
|
9 |
|
2 |
IS |
28 |
10 |
1 |
|
|
17 |
|
16 |
Add to Reduce |
180 |
72 |
18 |
|
|
1+7 |
|
1+6 |
Reduce to Deduce |
1+8+0 |
7+2 |
1+8 |
|
|
8 |
|
7 |
Essence of Number |
9 |
9 |
9 |
G |
|
7 |
|
4 |
GIVE |
43 |
25 |
7 |
P |
|
7 |
|
5 |
PEACE |
30 |
21 |
3 |
A |
|
1 |
|
1 |
A |
1 |
1 |
1 |
C |
|
3 |
|
6 |
CHANCE |
34 |
25 |
7 |
|
|
18 |
|
15 |
Add to Reduce |
108 |
72 |
18 |
|
|
1+8 |
|
1+8 |
Reduce to Deduce |
1+0+8 |
7+2 |
1+8 |
|
|
9 |
|
9 |
Essence of Number |
9 |
9 |
9 |
3 |
THE |
33 |
15 |
6 |
5 |
PEARL |
52 |
25 |
7 |
2 |
OF |
21 |
12 |
3 |
5 |
GREAT |
51 |
24 |
6 |
5 |
PRICE |
51 |
33 |
6 |
20 |
First Total |
|
|
|
2+0 |
Add to Reduce |
2+0+8 |
1+0+9 |
2+8 |
2 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
|
Essence of Number |
|
|
|
- |
QUO VADIS |
- |
- |
|
3 |
QUO |
53 |
17 |
|
5 |
VADIS |
55 |
19 |
|
8 |
QUO VADIS |
108 |
36 |
9 |
- |
|
1+0+8 |
3+6 |
3+6 |
8 |
QUO VADIS |
9 |
9 |
9 |
HOLY BIBLE
SAINT LUKE
The annunciation
Page 1071/2
26. And in the sixth month the angel Gabriel was sent unto a city of Galilee, named Nazareth,
27. To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
28. And the angel came in unto her, and-said, Hail, thou that art nhighly favoured, the Lord is with thee: blessed art thou among
women.
29. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be..
30. And the aangel said unto her, Fear not, Mary: for thou hast found
favour with God.
31. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father
David:
33. And the shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34. Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall over- shadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
36. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37. For with God nothing shall be impossible.
38. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
39. And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
40. And entered into the house of Zacharias, and saluted Elisabeth.
41. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
42. And she spake out with a loud / voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
43. And whence is this tome, that the mother of my Lord should come to me?
44. For, lo, as soon as the voice of thy salutation sounded .in mine ears, the babe leaped in my womb for joy.
45. And blessed is she that believed: for there shall be a perform ance of those things which were told her from the Lord.
The magnificat.
46
And Mary said, My soul doth magnify the Lord,
47
And my spirit hath rejoiced in God my Saviour.
48
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
49
For he that is mighty hath done to me great things; and holy is his name.
50
And his mercy is on them that fear him from generation to generation.
51
He hath shewed strength with his arm; he hath scattered the proud in the imagination of their
hearts.
52
He hath put down the mighty from their seats, and exalted them of low degree.
53
He hath filled the hungry with good things; and the rich he hath sent empty away.
54
He hath holpen his servant Israel, in remembrance of his mercy;
55
As he spake to our fathers, to Abraham, and to his seed for ever.
J |
= |
1 |
- |
6 |
JOSEPH |
73 |
28 |
1 |
J |
= |
1 |
- |
5 |
JESUS |
74 |
11 |
2 |
M |
= |
4 |
- |
4 |
MARY |
57 |
21 |
3 |
- |
- |
6 |
- |
|
- |
|
|
|
- |
- |
- |
- |
1+5 |
- |
2+0+4 |
6+0 |
- |
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
6 |
JOSEPH |
1 |
6+1 |
7 |
- |
- |
- |
- |
5 |
JESUS |
2 |
5+2 |
7 |
- |
- |
- |
- |
4 |
MARY |
3 |
4+3 |
7 |
|
|
27 |
9 |
|
|
|
36 |
27 |
|
|
|
9 |
19 |
|
11 |
Add to Reduce |
72 |
45 |
27 |
4+5 |
Reduce to Deduce |
7+2 |
4+5 |
2+7 |
9 |
Essence of Number |
9 |
9 |
9 |
|
|
- |
- |
- |
|
|
- |
- |
- |
|
|
33 |
15 |
|
|
|
66 |
30 |
|
9 |
First Total |
99 |
45 |
45 |
- |
Add to Reduce |
9+9 |
4+5 |
4+5 |
9 |
Second Total |
18 |
9 |
9 |
- |
Reduce to Deduce |
1+8 |
|
|
9 |
Essence of Number |
9 |
|
|
|
|
- |
- |
- |
|
|
- |
- |
- |
|
|
20 |
2 |
|
|
H |
8 |
8 |
|
|
|
5 |
5 |
|
|
|
- |
- |
- |
|
F |
6 |
6 |
|
- |
A |
1 |
1 |
1 |
|
|
13 |
4 |
|
|
I |
9 |
9 |
|
|
|
12 |
3 |
|
- |
Y |
25 |
7 |
7 |
|
|
- |
- |
- |
9 |
Add to Reduce |
99 |
45 |
45 |
- |
Reduce to Deduce |
9+9 |
4+5 |
4+5 |
9 |
Essence of Number |
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
99 |
45 |
45 |
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
9+9 |
4+5 |
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
99 |
45 |
45 |
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
9+9 |
4+5 |
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
- |
- |
- |
- |
A |
1 |
1 |
1 |
|
|
20 |
2 |
|
|
|
12 |
3 |
|
|
|
13 |
4 |
|
|
|
5 |
5 |
|
|
F |
6 |
6 |
|
- |
Y |
25 |
7 |
7 |
|
H |
8 |
8 |
|
|
I |
9 |
9 |
|
|
|
- |
- |
- |
|
|
- |
- |
- |
9 |
Add to Reduce |
99 |
45 |
45 |
- |
Reduce to Deduce |
9+9 |
4+5 |
4+5 |
9 |
Essence of Number |
18 |
9 |
9 |
|
|
33 |
15 |
|
|
|
66 |
30 |
|
9 |
First Total |
99 |
45 |
45 |
- |
Add to Reduce |
9+9 |
4+5 |
4+5 |
9 |
Second Total |
18 |
9 |
9 |
- |
Reduce to Deduce |
1+8 |
|
|
9 |
Essence of Number |
9 |
|
|
FIRST CONTACT 1980
T |
= |
2 |
3 |
THE |
33 |
15 |
6 |
M |
= |
4 |
8 |
MISTRESS |
122 |
32 |
5 |
H |
= |
8 |
3 |
HAS |
28 |
10 |
1 |
B |
= |
2 |
5 |
BORNE |
54 |
27 |
9 |
T |
= |
2 |
3 |
THE |
33 |
15 |
6 |
D |
= |
4 |
6 |
DIVINE |
63 |
36 |
9 |
B |
= |
2 |
3 |
BOY |
42 |
15 |
6 |
B |
= |
2 |
5 |
BRIMO |
57 |
30 |
3 |
H |
= |
8 |
3 |
HAS |
28 |
10 |
1 |
B |
= |
2 |
4 |
BORN |
49 |
22 |
4 |
B |
= |
2 |
6 |
BRIMOS |
76 |
31 |
4 |
- |
- |
38 |
49 |
First Total |
|
|
|
- |
|
3+8 |
4+9 |
Add to Reduce |
5+8+5 |
2+4+3 |
5+4 |
Q |
- |
11 |
13 |
Second Total |
|
|
|
- |
- |
1+1 |
1+3 |
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
2 |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
4 |
THIS |
56 |
20 |
2 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
M |
= |
4 |
- |
2 |
MY |
38 |
11 |
2 |
B |
= |
2 |
|
7 |
BELOVED |
65 |
29 |
2 |
S |
= |
1 |
- |
3 |
SON |
48 |
12 |
3 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
W |
= |
5 |
4 |
4 |
WHOM |
59 |
23 |
5 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
A |
= |
1 |
- |
2 |
AM |
14 |
5 |
5 |
W |
= |
5 |
- |
4 |
WELL |
52 |
16 |
7 |
P |
= |
7 |
- |
7 |
PLEASED |
62 |
26 |
8 |
- |
- |
54 |
|
38 |
First Total |
|
|
|
- |
- |
5+4 |
|
3+8 |
Add to Reduce |
4+5+4 |
1+7+5 |
4+9 |
Q |
- |
9 |
|
11 |
Second Total |
|
|
|
- |
- |
- |
|
1+1 |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
- |
- |
9 |
|
|
Essence of Number |
|
|
|
THE HOLY BIBLE
Scofield References
Saint John
Page 1114
"And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth."
Forum > Lyrics > Lord Of The Dance. > Lord Of The Dance. Sydney Carter. I danced in the morning when the world was young I danced in the moon and the stars ...
celtic-lyrics.com/forum/index.
I danced in the morning when the world was young
I danced in the moon and the stars and the sun
I came down from heaven and I danced on the earth
At Bethlehem I had my birth
Dance, dance, wherever you may be
I am the lord of the dance, said he
And I lead you all, wherever you may be
And I lead you all in the dance, said he
I danced for the scribes and the Pharisees
They wouldn't dance, they wouldn't follow me
I danced for the fishermen James and John
They came with me so the dance went on
Dance, dance, wherever you may be
I am the lord of the dance, said he
And I lead you all, wherever you may be
And I lead you all in the dance, said he
I danced on the Sabbath and I cured the lame
The holy people said it was a shame
They ripped, they stripped, they hung me high
Left me there on the cross to die
Dance, dance, wherever you may be
I am the lord of the dance, said he
And I lead you all, wherever you may be
And I lead you all in the dance, said he
I danced on a Friday when the world turned black
It's hard to dance with the devil on your back
They buried my body, they thought I was gone
But I am the dance, and the dance goes on
Dance, dance, wherever you may be
I am the lord of the dance, said he
And I lead you all, wherever you may be
And I lead you all in the dance, said he
They cut me down and I leapt up high
I am the life that will never, never die
I'll live in you if you'll live in me
I am the Lord of the dance, said he
Dance, dance, wherever you may be
I am the lord of the dance, said he
And I lead you all, wherever you may be
And I lead you all in the dance, said he
I
AM THE DANCE AND THE DANCE GOES ON
ALWAYS
T |
|
2 |
- |
3 |
THE |
33 |
15 |
6 |
G |
|
7 |
- |
5 |
GHOST |
69 |
24 |
6 |
O |
|
6 |
- |
2 |
OF |
21 |
12 |
3 |
C |
|
3 |
- |
9 |
CHRISTMAS |
110 |
38 |
2 |
P |
|
7 |
- |
4 |
PAST |
56 |
11 |
2 |
- |
- |
25 |
|
23 |
First Total |
|
|
|
- |
- |
2+5 |
|
2+3 |
Add to Reduce |
2+8+9 |
1+0+0 |
1+9 |
Q |
- |
7 |
|
|
Second Total |
|
1 |
10 |
- |
- |
- |
|
- |
Reduce to Deduce |
1+9 |
- |
1+0 |
Q |
- |
7 |
|
|
Third Total |
|
1 |
1 |
- |
- |
- |
|
- |
Reduce to Deduce |
1+0 |
- |
- |
- |
- |
|
|
|
Essence of Number |
|
|
|
T |
|
2 |
- |
3 |
THE |
33 |
15 |
6 |
G |
|
7 |
- |
5 |
GHOST |
69 |
24 |
6 |
O |
|
6 |
- |
2 |
OF |
21 |
12 |
3 |
C |
|
3 |
- |
9 |
CHRISTMAS |
110 |
38 |
2 |
P |
|
7 |
- |
7 |
PRESENT |
97 |
34 |
7 |
- |
- |
25 |
|
26 |
First Total |
|
|
|
- |
- |
2+5 |
|
2+6 |
Add to Reduce |
2+3+3 |
1+2+3 |
1+7 |
Q |
- |
7 |
|
|
Second Total |
|
17 |
8 |
- |
- |
- |
|
- |
Reduce to Deduce |
- |
1+7 |
- |
- |
- |
|
|
|
Essence of Number |
|
|
|
T |
|
2 |
- |
3 |
THE |
33 |
15 |
6 |
G |
|
7 |
- |
5 |
GHOST |
69 |
24 |
6 |
O |
|
6 |
- |
2 |
OF |
21 |
12 |
3 |
C |
|
3 |
- |
9 |
CHRISTMAS |
110 |
38 |
2 |
F |
|
6 |
- |
6 |
FUTURE |
91 |
28 |
1 |
- |
- |
24 |
|
25 |
Add to Reduce |
|
|
|
- |
- |
2+4 |
|
2+5 |
Reduce to Deduce |
3+2+4 |
1+1+7 |
1+8 |
Q |
- |
6 |
|
7 |
Essence of Number |
|
|
|
T |
|
2 |
- |
3 |
THE |
33 |
15 |
6 |
G |
|
7 |
- |
5 |
GHOST |
69 |
24 |
6 |
O |
|
6 |
- |
2 |
OF |
21 |
12 |
3 |
C |
|
3 |
- |
9 |
CHRISTMAS |
110 |
38 |
2 |
P |
|
7 |
- |
4 |
PAST |
56 |
11 |
2 |
- |
- |
25 |
- |
23 |
- |
289 |
100 |
19 |
- |
- |
- |
|
- |
- |
- |
- |
|
T |
|
2 |
- |
3 |
THE |
33 |
15 |
6 |
G |
|
7 |
- |
5 |
GHOST |
69 |
24 |
6 |
O |
|
6 |
- |
2 |
OF |
21 |
12 |
3 |
C |
|
3 |
- |
9 |
CHRISTMAS |
110 |
38 |
2 |
P |
|
7 |
- |
7 |
PRESENT |
97 |
34 |
7 |
- |
- |
25 |
- |
26 |
- |
330 |
123 |
24 |
- |
- |
- |
|
- |
- |
- |
- |
|
T |
|
2 |
- |
3 |
THE |
33 |
15 |
6 |
G |
|
7 |
- |
5 |
GHOST |
69 |
24 |
6 |
O |
|
6 |
- |
2 |
OF |
21 |
12 |
3 |
C |
|
3 |
- |
9 |
CHRISTMAS |
110 |
38 |
2 |
F |
|
6 |
- |
6 |
FUTURE |
91 |
28 |
|
- |
- |
24 |
- |
25 |
- |
324 |
117 |
18 |
- |
- |
74 |
|
74 |
First Total |
|
|
|
- |
- |
7+4 |
|
7+4 |
Add to Reduce |
9+4+3 |
3+4+0 |
6+1 |
Q |
- |
11 |
|
|
Second Total |
|
7 |
7 |
- |
- |
1+1 |
|
1+1 |
Reduce to Deduce |
1+6 |
- |
- |
- |
- |
|
|
|
Essence of Number |
|
|
|
|
23 |
|
|
|
- |
|
|
|
S |
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
A |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
8 |
|
- |
|
8 |
6 |
1 |
|
- |
6 |
|
- |
|
8 |
|
9 |
1 |
|
|
|
1 |
- |
|
|
1 |
|
|
|
|
4+9 |
|
|
1+3 |
|
|
|
|
- |
|
8 |
|
- |
|
8 |
15 |
19 |
|
- |
15 |
|
- |
|
8 |
|
9 |
19 |
|
|
|
19 |
- |
|
|
19 |
|
|
|
|
1+3+9 |
|
|
1+3 |
|
|
|
|
23 |
|
|
|
- |
|
|
|
S |
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
A |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
2 |
|
5 |
- |
7 |
|
|
|
2 |
- |
|
6 |
- |
3 |
|
9 |
|
|
2 |
4 |
1 |
|
- |
7 |
1 |
|
2 |
|
|
|
5+1 |
|
|
= |
|
|
|
|
- |
20 |
|
5 |
- |
7 |
|
|
|
20 |
- |
|
6 |
- |
3 |
|
18 |
|
|
20 |
13 |
1 |
|
- |
16 |
1 |
|
20 |
|
|
|
1+5+0 |
|
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
C |
H |
R |
I |
S |
T |
|
|
S |
- |
|
|
|
T |
|
|
|
|
|
|
|
|
|
|
|
- |
20 |
8 |
5 |
- |
7 |
8 |
15 |
19 |
20 |
- |
15 |
6 |
- |
3 |
8 |
18 |
9 |
19 |
20 |
13 |
1 |
19 |
- |
16 |
19 |
19 |
20 |
|
|
|
2+8+9 |
|
|
1+9 |
|
1+0 |
|
|
- |
2 |
8 |
5 |
- |
7 |
8 |
6 |
1 |
2 |
- |
6 |
6 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
4 |
1 |
1 |
- |
7 |
1 |
1 |
2 |
|
|
|
1+0+0 |
|
|
= |
|
|
|
|
23 |
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
- |
|
|
- |
|
1 |
|
|
|
|
1 |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
- |
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
- |
|
- |
- |
- |
4 |
|
- |
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
|
- |
- |
|
|
- |
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
- |
- |
|
|
|
|
|
|
|
- |
|
|
6 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
1+8 |
9 |
= |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
- |
- |
- |
- |
|
|
- |
|
7 |
|
|
- |
|
|
|
occurs |
x |
|
= |
14 |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
|
|
- |
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
24 |
2+4 |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
- |
|
|
- |
|
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
C |
H |
R |
I |
S |
T |
|
|
S |
- |
|
|
|
T |
|
|
|
|
|
|
|
|
|
|
4+5 |
2+3 |
- |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
- |
|
|
- |
|
1 |
|
|
|
|
1 |
- |
|
|
4+5 |
|
|
2+3 |
|
1+0+0 |
|
5+5 |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
C |
H |
R |
I |
S |
T |
|
|
S |
- |
|
|
|
T |
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
5 |
- |
7 |
8 |
6 |
1 |
2 |
- |
6 |
6 |
- |
3 |
8 |
9 |
9 |
1 |
2 |
4 |
1 |
1 |
- |
7 |
1 |
1 |
2 |
|
|
|
|
|
- |
|
- |
- |
1+0 |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
C |
H |
R |
I |
S |
T |
|
|
S |
- |
|
|
|
T |
|
|
|
|
|
|
|
|
|
|
- |
MERRY CHRISTMAS |
- |
-- |
- |
5 |
MERRY |
79 |
34 |
|
9 |
CHRISTMAS |
110 |
38 |
|
14 |
MERRY CHRISTMAS |
189 |
72 |
9 |
1+4 |
- |
1+8+9 |
7+2 |
- |
5 |
MERRY CHRISTMAS |
18 |
9 |
9 |
- |
- |
1+8 |
- |
- |
5 |
MERRY CHRISTMAS |
18 |
9 |
9 |
|
MERRY CHRISTMAS |
|
|
|
2 |
ME |
18 |
9 |
|
1 |
R |
18 |
9 |
|
1 |
R |
18 |
9 |
|
1 |
Y |
25 |
7 |
|
|
CHRISTMAS |
|
|
|
2 |
CH |
11 |
11 |
|
1 |
R |
18 |
9 |
|
1 |
I |
9 |
9 |
|
5 |
S+T+M+A+S |
72 |
9 |
|
|
MERRY CHRISTMAS |
|
|
|
1+4 |
|
1+8+9 |
7+2 |
6+3 |
|
MERRY CHRISTMAS |
|
|
|
|
|
1+8 |
|
|
|
MERRY CHRISTMAS |
|
|
|
|
MERRY CHRISTMAS |
|
|
|
2 |
M+E |
18 |
9 |
|
1 |
R |
18 |
9 |
|
1 |
R |
18 |
9 |
|
2 |
Y+C+H |
36 |
18 |
|
1 |
R |
18 |
9 |
|
1 |
I |
9 |
9 |
|
5 |
S+T+M+A+S |
72 |
9 |
|
|
MERRY CHRISTMAS |
|
|
|
1+4 |
|
1+8+9 |
7+2 |
6+3 |
|
MERRY CHRISTMAS |
|
|
|
|
|
1+8 |
|
|
|
MERRY CHRISTMAS |
|
|
|
5 |
DAVID |
- |
- |
- |
|
D+A+V |
27 |
9 |
|
|
I |
9 |
9 |
|
|
D |
4 |
4 |
|
|
DAVID |
40 |
22 |
22 |
- |
- |
4+0 |
2+2 |
2+2 |
|
DAVID |
4 |
4 |
4 |
HOLY BIBLE
ISAIAH
Page 760
C 52 V 7
HOW BEAUTIFUL UPON THE MOUNTAINS ARE THE FEET OF HIM THAT BRINGETH GOOD TIDINGS THAT PUBLISHETH PEACE THAT BRINGETH GOOD TIDINGS OF GOOD THAT PUBLISHETH SALVATION THAT SAYETH UNTO ZION THY GOD REIGNETH
8
THY WATCHMEN SHALL LIFT UP THE VOICE WITH THE VOICE TOGETHER SHALL THEY SING FOR THEY SHALL SEE EYE TO EYE WHEN THE LORD SHALL BRING AGAIN ZION
9
BREAK FORTH INTO JOY SING TOGETHER YE WASTE PLACES OF JERUSALEM FOR THE LORD HATH COMFORTED HIS PEOPLE HE HATH REDEEMED JERUSALEM
HOLY BIBLE
HOSEA
C 2 V 16
AND IT SHALL BE AT THAT DAY, SAITH THE LORD, THAT THOU SHALT CALL ME
ISHI
AND SHALL CALL ME NO MORE
BAALI
17
FOR I WILL TAKE THE NAMES OF BAALIM OUT OF HER MOUTH AND THEY SHALL NO MORE BE REMEMBERED BY THEIR NAME.
AND IN THAT DAY WILL I MAKE A COVENANT FOR THEM WITH THE BEASTS OF THE FIELD, AND WITH THE FOWLS, OF HEAVEN, AND WITH THE CREEPING THINGS OF THE GROUND: AND I WILL BREAK THE BOW AND THE SWORD AND THE BATTLE OUT OF THE EARTH, AND WILL MAKE THEM LIE DOWN SAFELY.
18
AND I WILL BETROTH THEE UNTO ME FOR EVER; YEA I WILL BETROTH THEE UNTO ME IN RIGHTEOUSNESS, AND IN JUDGEMENT, AND IN LOVING KINDNESS AND IN MERCIES
AND IT SHALL BE AT THAT DAY, SAITH THE LORD, THAT THOU SHALT CALL ME
ISHI
I |
= |
9 |
- |
ISHI |
- |
- |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
2 |
S+H |
27 |
18 |
9 |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
I |
= |
9 |
4 |
ISHI |
45 |
36 |
27 |
- |
- |
- |
- |
- |
4+5 |
3+6 |
2+7 |
I |
= |
9 |
4 |
ISHI |
9 |
9 |
9 |
THE
CHRISTOS
SEE HERE IS THE CHRISTOS
SO C HERE IS THE CHRIST
SO SEE HERE IS THE RISH
SO C HERE IS THE RISH
SO C HERE IS THE 999
RE IS IS RE
95 IS IS 95
CHRIST C RISH T CHRIST
OSIRIS 619991 OSIRIS
IRIS ISIS ISIS IRIS
KRISHNA 2991851 KRISHNA
RISH N KA KA N RISH
RISH 5 KA KA 5 RISH
ISHI RISHI RISHI ISHI
R |
= |
9 |
- |
RISHI |
- |
- |
- |
- |
- |
- |
1 |
R |
18 |
9 |
9 |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
2 |
S+H |
27 |
18 |
9 |
R |
= |
9 |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
5 |
RISHI |
63 |
45 |
27 |
- |
- |
- |
- |
- |
6+3 |
4+5 |
2+7 |
R |
= |
9 |
5 |
RISHI |
9 |
9 |
9 |
SPIRIT I TRIPS I SPIRIT
THE LOST LANGUAGE OF SYMBOLISM
Harold Bayley 1912
Page 278
""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS,
once ISH-ISH, was Egyptian for Light-Light."
Page 278
"ONE-EYE, TWO-EYES, THREE-EYES"
"According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,
THE HOLY BIBLE
Scofield References
Hosea Chapter 2
Page 922/92316
And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME
ISHI
I |
= |
9 |
- |
ISHI |
- |
- |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
2 |
S+H |
27 |
18 |
9 |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
I |
= |
9 |
4 |
ISHI |
45 |
36 |
27 |
- |
- |
- |
- |
- |
4+5 |
3+6 |
2+7 |
I |
= |
9 |
4 |
ISHI |
9 |
9 |
9 |
BHAGAVAD GITA
ARUJNA KRISHNA VISHNU SHIVA BRAHMA
I
ME
I SAY ISIS SAY I
I SAY OSIRIS SAY I
I SAY CHRIST SAY I
I SAY KRISHNA SAY I
I SAY RISHI ISHI ISHI RISHI SAY I
I SAY VISHNU SHIVA SHIVA VISHNU SAY I
ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN
OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
WISDOM OF THE EAST
by Hari Prasad Shastri 1948
Page 8
"There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'
http://en.wikipedia.org/wiki/Rishi
RISHI
ETYMOLOGY
The word's etymology is unknown. It has an Avestan cognate ərəšiš (Yasna 31.5) "an ecstatic" (see also Yurodivy, Vates). Monier-Williams tentatively suggests derivation from drś "to see"(1) and he also compares Old Irish arsan, "a sage, a man old in wisdom". Manfred Mayrhofer in his Etymological Dictionary prefers a connection to either (omitted) "pour, flow" (PIE) *h1ers), or to ras "yell".
In the Vedas, the word denotes a singer of sacred hymns, an inspired poet or sage, or any person who alone or with others invokes the deities in rhythmical speech or song of a sacred character. In particular, it refers to the authors of the hymns of the Rigveda, e.g. Kutsa, Atri, Rebha, Agastya,Kushika, Vasishtha, Vyashva. Later generations regarded the Rishis as patriarchal sages or saints, occupying the same position in India history as the heroes and patriarchs of other countries, constituting a peculiar class of beings in the early mythical system, as distinct from Asuras, Devas and mere mortal men.
Seven Rishis (the Saptarshi) are often mentioned in the Brahmanas and later works as typical representatives of the character and spirit of the pre-historic or mythical period; in Shatapatha Brahmana 14.5.2.6, their names are Gautama, Bharadvaja, Vishvamitra, Jamadagni, Vasishtha, Kashyapa, and Atri. In Mahabharata 12, on the other hand, Marici, Atri, Angiras, Pulaha, Kratu, Pulastya and Vasishtha. In addition to the Saptarshi, there are other classifications of sages. In descending order of precedence, they are Brahmarshi, Maharshi, Rajarshi.
In Vedic astronomy, the Saptarsh form the constellation of Ursa Major (e. g. RV 10.82.2; AV. 60.40.1. Metaphorically the Saptarsh may stand for the seven senses or the seven vital airs of the body.
"Seven Rishis (the Saptarsh) are often mentioned in the Brahmanas"
"In Vedic astronomy, the Saptarsh form the constellation of Ursa Major"
"Saptarsh may stand for the seven senses or the seven vital airs of the body"
SAPTARSHI A STAR SHIP A STAR SHIP SAPTARSHI
9 |
SAPTARSHI |
- |
- |
- |
|
A |
1 |
1 |
|
|
STAR |
58 |
13 |
|
|
SHIP |
52 |
25 |
|
9 |
SAPTARSHI |
111 |
39 |
12 |
- |
- |
1+1+1 |
3+9 |
1+2 |
9 |
SAPTARSHI |
3 |
12 |
3 |
- |
- |
- |
1+2 |
- |
9 |
SAPTARSHI |
3 |
3 |
3 |
SAPTARSHI A STAR SHIP A STAR SHIP SAPTARSHI
SAPTARSHI A PAST RISH A PAST RISH SAPTARSHI
9 |
SAPTARSHI |
- |
- |
- |
|
A |
1 |
1 |
|
|
PAST |
56 |
11 |
|
|
RISH |
54 |
27 |
|
9 |
SAPTARSHI |
111 |
39 |
12 |
- |
- |
1+1+1 |
3+9 |
1+2 |
9 |
SAPTARSHI |
3 |
12 |
3 |
- |
- |
- |
1+2 |
- |
9 |
SAPTARSHI |
3 |
3 |
3 |
- |
|
|
|
|
3 |
S+A+P |
36 |
18 |
9 |
2 |
T+A |
21 |
3 |
3 |
4 |
R+S+H+I |
27 |
18 |
9 |
9 |
SAPTARSHI |
111 |
39 |
21 |
- |
- |
1+1+1 |
3+9 |
2+1 |
9 |
SAPTARSHI |
3 |
12 |
3 |
- |
- |
- |
1+2 |
- |
9 |
SAPTARSHI |
3 |
3 |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
SAPTARSHI |
111 |
39 |
3 |
9 |
A
STARSHIP |
111 |
39 |
3 |
- |
|
|
|
|
2 |
S+A |
20 |
11 |
2 |
2 |
P+T |
36 |
9 |
9 |
1 |
A |
1 |
1 |
1 |
1 |
R |
18 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
9 |
SAPTARSHI |
111 |
57 |
39 |
- |
- |
1+1+1 |
5+7 |
3+9 |
9 |
SAPTARSHI |
3 |
12 |
12 |
- |
- |
- |
1+2 |
1+2 |
9 |
A
STARSHIP |
3 |
3 |
3 |
- |
|
|
|
|
1 |
A |
1 |
1 |
1 |
3 |
S+T+A |
40 |
13 |
4 |
1 |
R |
18 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
P |
16 |
7 |
7 |
9 |
A STARSHIP |
111 |
57 |
39 |
- |
- |
1+1+1 |
5+7 |
3+9 |
9 |
A STARSHIP |
3 |
12 |
12 |
- |
- |
- |
1+2 |
1+2 |
9 |
SAPTARSHI |
3 |
3 |
3 |
SAPTARSHI A STAR SHIP A STAR
SHIP SAPTARSHI
9 |
SAPTARSHI |
- |
- |
- |
|
A |
1 |
1 |
|
|
STAR |
58 |
13 |
|
|
SHIP |
52 |
25 |
|
9 |
SAPTARSHI |
111 |
39 |
12 |
- |
- |
1+1+1 |
3+9 |
1+2 |
9 |
SAPTARSHI |
3 |
12 |
3 |
- |
- |
- |
1+2 |
- |
9 |
SAPTARSHI |
3 |
3 |
3 |
1 |
I |
9 |
9 |
9 |
3 |
SAY |
45 |
9 |
9 |
7 |
DECODER |
54 |
36 |
9 |
6 |
DECODE |
36 |
27 |
9 |
4 |
CODE |
27 |
18 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
CODED |
31 |
22 |
4 |
5 |
CODES |
46 |
19 |
1 |
- |
CODE |
|
|
- |
2 |
C+O |
18 |
9 |
9 |
2 |
D+E |
9 |
9 |
9 |
- |
DECODE |
|
|
- |
2 |
D+E |
9 |
9 |
9 |
2 |
C+O |
18 |
9 |
9 |
2 |
D+E |
9 |
9 |
9 |
- |
DECODER |
|
|
- |
2 |
D+E |
9 |
9 |
9 |
2 |
C+O |
18 |
9 |
9 |
2 |
D+E |
9 |
9 |
9 |
1 |
R |
18 |
9 |
9 |
CODE DE CODE
C+O D+E D+E C+O D+E
9+9+9+9+9
C+O D+E D+E C+O D+E
CODE DE CODE
10 |
CODE DE CODE |
67 |
13 |
4 |
|
C+O |
18 |
9 |
|
|
D+E |
9 |
9 |
|
|
D+E |
9 |
9 |
|
|
C+O |
18 |
9 |
|
|
D+E |
9 |
9 |
|
10 |
CODE DE CODE |
63 |
36 |
36 |
1+0 |
- |
6+3 |
3+6 |
3+6 |
1 |
CODE DE CODE |
9 |
9 |
9 |
8 |
QUO VADIS |
108 |
36 |
9 |
6 |
VOX POP |
108 |
36 |
9 |
11 |
SORROW |
108 |
36 |
9 |
8 |
INSTINCT |
108 |
36 |
9 |
11 |
DESCENDANTS |
108 |
36 |
9 |
8 |
STARTING |
108 |
36 |
9 |
9 |
NARRATIVE |
108 |
36 |
9 |
9 |
SEQUENCES |
108 |
36 |
9 |
9 |
TANTALIZE |
108 |
36 |
9 |
9 |
COMPLETES |
108 |
36 |
9 |
9 |
AMBIGUOUS |
108 |
36 |
9 |
7 |
JOURNEY |
108 |
36 |
9 |
4 |
GODS |
45 |
18 |
9 |
6 |
SPIRIT |
91 |
37 |
1 |
4 |
ISIS |
89 |
35 |
8 |
6 |
OSIRIS |
89 |
35 |
8 |
6 |
VISHNU |
93 |
30 |
3 |
5 |
SHIVA |
59 |
59 |
4 |
7 |
KRISHNA |
80 |
35 |
3 |
7 |
SHRISTI |
102 |
39 |
3 |
5 |
RISHI |
63 |
36 |
9 |
4 |
ISHI |
45 |
27 |
9 |
6 |
CHRIST |
77 |
32 |
5 |
4 |
GODS |
|
9 |
45 |
18 |
9 |
6 |
SPIRIT |
= |
S9999 |
91 |
37 |
1 |
4 |
ISIS |
|
9S9S |
89 |
35 |
8 |
6 |
OSIRIS |
|
OS999S |
89 |
35 |
8 |
6 |
VISHNU |
|
999U |
93 |
30 |
3 |
5 |
SHIVA |
|
99VA |
59 |
59 |
4 |
7 |
KRISHNA |
= |
K999NA |
80 |
35 |
3 |
7 |
SHRISTI |
|
999ST9 |
102 |
39 |
3 |
5 |
RISHI |
|
9999 |
63 |
36 |
9 |
4 |
ISHI |
|
999 |
45 |
27 |
9 |
6 |
CHRIST |
|
C999T |
77 |
32 |
5 |
GNOSIS GODS SON IS
LETTERS AND NUMBERS AND NUMBERS AND LETTERS
4 |
GODS |
|
9 |
45 |
18 |
9 |
6 |
SPIRIT |
= |
S9999 |
91 |
37 |
1 |
4 |
ISIS |
|
9S9S |
89 |
35 |
8 |
6 |
OSIRIS |
|
OS999S |
89 |
35 |
8 |
6 |
VISHNU |
|
999U |
93 |
30 |
3 |
5 |
SHIVA |
|
99VA |
59 |
59 |
4 |
7 |
KRISHNA |
= |
K999NA |
80 |
35 |
3 |
7 |
SHRISTI |
|
999ST9 |
102 |
39 |
3 |
5 |
RISHI |
|
9999 |
63 |
36 |
9 |
4 |
ISHI |
|
999 |
45 |
27 |
9 |
6 |
CHRIST |
|
C999T |
77 |
32 |
5 |
6 |
SAPTARSHI |
|
9TA999 |
77 |
32 |
5 |
SIGNALS WHAT SIGNALS
YEA
THOUGH I WALK THROUGH
THE
VALLEY OF THE SHADOW OF DEATH
I
WILL FEAR NO EVIL FOR THOU ART WITH
ME
JUST SIX NUMBERS
Martin Rees
1
999
OUR COSMIC HABITAT
PLANETS STARS AND LIFE
Page 24
A
proton
is
1,836 times heavier than an electron, and the number 1,836
would have the same connotations to any 'intelligence'
The Hours of the Horus hath arrived
Hurrah for Rah for Rah Hurrah
Amen All Men, Amen All Women Amen All Sentient Beings
GOD ONE GOD
AND ONE CHOSEN RACE THE HUMAN RACE
HOLY BIBLE
Scofield References
C 1 V 16
THE ACTS OF THE APOSTLES
Page 1148 (Part quoted)
"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED
WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
8 |
QUO VADIS |
108 |
36 |
9 |
6 |
VOX POP |
108 |
36 |
9 |
8 |
INSTINCT |
108 |
36 |
9 |
8 |
STARTING |
108 |
36 |
9 |
9 |
COMPLETES |
108 |
36 |
9 |
7 |
JOURNEY |
108 |
36 |
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
H |
= |
8 |
- |
5 |
HEART |
52 |
25 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
M |
= |
4 |
- |
6 |
MATTER |
77 |
23 |
5 |
S |
- |
22 |
|
19 |
First Total |
|
|
|
- |
- |
2+2 |
-`` |
1+9 |
Add to Reduce |
2+1+6 |
9+0 |
2+7 |
S |
- |
|
|
|
Second Total |
|
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
- |
- |
- |
S |
- |
4 |
|
|
Essence of Number |
|
|
|
4 |
REAL |
36 |
18 |
9 |
7 |
REALITY |
90 |
36 |
9 |
8 |
REVEALED |
72 |
36 |
9 |
19 |
|
|
|
|
1+9 |
|
1+9+8 |
9+0 |
2+7 |
10 |
|
|
|
|
1+0 |
|
1+8 |
- |
- |
1 |
|
|
|
|
- |
- |
- |
- |
- |
|
|
|
|
|
= |
18 |
= |
9 |
R |
18 |
9 |
|
-- |
- |
- |
- |
- |
E+A+L |
18 |
9 |
|
|
= |
18 |
= |
9 |
R |
18 |
9 |
|
-- |
- |
- |
- |
- |
E+A+L |
18 |
9 |
|
-- |
- |
- |
- |
- |
I |
9 |
9 |
|
-- |
- |
- |
- |
- |
T+Y |
45 |
9 |
|
|
= |
18 |
= |
9 |
R |
18 |
9 |
|
-- |
- |
- |
- |
- |
E+V |
27 |
9 |
|
- |
- |
- |
- |
- |
E+A+L |
18 |
9 |
|
- |
- |
- |
- |
- |
E+D |
9 |
9 |
|
- |
- |
|
- |
|
|
|
|
|
- |
- |
5+4 |
- |
2+7 |
- |
- |
- |
- |
- |
- |
|
- |
|
REAL REALITY REVEALED |
- |
- |
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
|
|
|
9 |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
18 |
5 |
1 |
12 |
- |
18 |
5 |
1 |
12 |
|
20 |
25 |
- |
18 |
5 |
22 |
5 |
1 |
12 |
5 |
4 |
|
|
|
1+8+9 |
= |
|
1+8 |
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9 |
5 |
1 |
3 |
- |
9 |
5 |
1 |
3 |
|
2 |
7 |
- |
9 |
5 |
4 |
5 |
1 |
3 |
5 |
4 |
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8+1 |
= |
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- |
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- |
- |
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18 |
5 |
1 |
12 |
- |
18 |
5 |
1 |
12 |
9 |
20 |
25 |
- |
18 |
5 |
22 |
5 |
1 |
12 |
5 |
4 |
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1+9+8 |
= |
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1+8 |
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9 |
5 |
1 |
3 |
- |
9 |
5 |
1 |
3 |
9 |
2 |
7 |
- |
9 |
5 |
4 |
5 |
1 |
3 |
5 |
4 |
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9+0 |
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occurs |
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occurs |
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occurs |
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1+0 |
9 |
5 |
1 |
3 |
- |
9 |
5 |
1 |
3 |
9 |
2 |
7 |
- |
9 |
5 |
4 |
5 |
1 |
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R |
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A |
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The Tempest's Epilogue
"You do look, my son, in a moved
sort,
As if you were dismayed; be cheerful, sir.
Our revels now are ended. These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air;
And, like the baseless fabric of this vision,
The cloud-capped towers, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve,
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep."
William Shakespeare 1564-1616
ENTERS THE NETERS
G |
= |
7 |
- |
4 |
GONE |
41 |
23 |
5 |
W |
= |
5 |
- |
4 |
WEST |
67 |
13 |
4 |
S |
- |
9 |
|
8 |
Add to Reduce |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+0+8 |
3+6 |
- |
S |
- |
9 |
|
8 |
Essence of Number |
|
|
|
Horus - Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Horus
Sky god - Since Horus was said to be the sky, he was considered to also contain the ... his left, and that they traversed the sky when he, a falcon, flew across it. ... The Eye of Horus is an ancient Egyptian symbol of protection and ...
Gods and Godesses - Ancient Egypt
www.ancientegypt.co.uk/gods/explore/horus.html
Horus 'The One Far Above'. Appearance: Man with the head of a hawk;
A hawk. Horus was a god of the sky. He is probably most well-known as the protector of ...
Gods of Ancient Egypt: Horus - Ancient Egypt Online
www.ancientegyptonline.co.uk/horus.html
However, the situation is confused by the fact that there were many Hawk gods in ancient Egypt and a number of them shared the name Horus (or more ...
THE
HORUS OF HOURS
5 |
HOURS |
81 |
27 |
9 |
2 |
OF |
21 |
12 |
3 |
5 |
HORUS |
81 |
27 |
9 |
12 |
First Total |
|
|
|
1+2 |
Add to Reduce |
1+8+3 |
6+6 |
2+1 |
|
Second Total |
|
|
|
- |
Reduce to Deduce |
1+2 |
1+2 |
- |
|
Essence of Number |
|
|
|
5 |
HORUS |
81 |
36 |
9 |
3 |
SUN |
54 |
18 |
9 |
5 |
HORUS |
- |
- |
- |
|
H+O |
23 |
14 |
|
|
R |
18 |
9 |
|
|
U+S |
40 |
13 |
|
5 |
HORUS |
81 |
36 |
18 |
- |
- |
8+1 |
3+6 |
1+8 |
5 |
HORUS |
9 |
9 |
9 |
5 |
HORUS |
81 |
27 |
9 |
3 |
THE |
33 |
15 |
6 |
6 |
GOLDEN |
57 |
30 |
3 |
5 |
CHILD |
36 |
27 |
9 |
19 |
First Total |
|
|
|
1+9 |
Add to Reduce |
2+0+7 |
9+9 |
2+7 |
10 |
Second Total |
|
|
|
1+0 |
Reduce to Deduce |
- |
1+8 |
- |
|
Essence of Number |
|
|
|
- |
ELELEU |
- |
- |
- |
|
E+L |
17 |
8 |
|
|
E+L |
17 |
8 |
|
|
E+U |
26 |
8 |
|
6 |
ELELEU |
60 |
24 |
24 |
- |
- |
6+0 |
2+4 |
2+4 |
6 |
ELELEU |
6 |
6 |
6 |
- |
ELELEU |
- |
- |
- |
- |
535353 |
- |
- |
- |
|
5+3 |
8 |
8 |
|
|
5+3 |
8 |
8 |
|
|
5+3 |
8 |
8 |
|
6 |
ELELEU |
24 |
24 |
24 |
- |
- |
2+4 |
2+4 |
2+4 |
6 |
ELELEU |
6 |
6 |
6 |
12 |
ELELEU ELELEU |
120 |
48 |
3 |
9 |
HALLELUIA |
81 |
36 |
9 |
10 |
HALLELUJAH |
90 |
36 |
9 |
Hallelujah, Halleluyah, or Alleluia, is a transliteration of the Hebrew word הַלְלוּיָהּ (Standard Hebrew Halləluya, Tiberian Hebrew Halləlûyāh) ...
en.wikipedia.org/wiki/Hallelujah -
Hallelujah, Halleluyah, or Alleluia, is a transliteration of the Hebrew word הַלְלוּיָהּ (Standard Hebrew Halləluya, Tiberian Hebrew Halləlûyāh) meaning "[Let us] praise (הַלְּלוּ) Jah (Yah) (יָהּ)" (Sometimes rendered as "Praise (הַלְּלוּ) [the] LORD (יָהּ) or God"). It is found mainly in the book of Psalms. It has been accepted into the English language. The word is used in Judaism as part of the Hallel prayers. Alleluia is the Latin form of the word; it is used by Anglicans and Catholics in preference to Hallelujah.
For most Christians, "Hallelujah" is considered the most joyful word of praise to God, rather than an injunction to praise Him. In many denominations, the Alleluia, along with the Gloria in Excelsis Deo, is not spoken or sung during the season of Lent, instead being replaced by a Lenten acclamation.
Halleluyah is a composite of Hallelu and Jah (Yah). It literally translates from Hebrew as "Praise Jah, [third-person plural]!" or simply "Praise Jah!" Jah is the shortened form of the name Jehovah (Yahweh), referred to as the Tetragrammaton.
The term is used 24 times in the Hebrew Bible (mainly in the book of Psalms (e.g. 111-117), where it starts and concludes a number of Psalms) and four times in Greek transliteration in Revelation.
Hallelujah Lyrics by Jeff Buckley at the Lyrics Depot ... Lyrics Depot is your source of music song lyrics. Try visiting our partners to ...
www.lyricsdepot.com/jeff-buckley/hallelujah.html www.lyricsdepot.com/jeff-buckley/hallelujah.html
(L. Cohen)
Originally contained in Leonard Cohen's Various Positions
I heard there was a secret chord
that David played and it pleased the Lord
But you don't really care for music, do you?
Well it goes like this :
The fourth, the fifth, the minor fall and the major lift
The baffled king composing Hallelujah
Hallelujah Hallelujah Hallelujah Hallelujah...
Well your faith was strong but you needed proof
You saw her bathing on the roof
Her beauty and the moonlight overthrough ya
She tied you to her kitchen chair
She broke your throne and she cut your hair
And from your lips she drew the Hallelujah
I've seen this room and I've walked this floor
I used to live alone before I knew ya
I've seen your flag on the marble arch
But love is not a victory march
It's a cold and it's a broken Hallelujah
There was a time when you let me know
What's really going on below
But now you never show that to me do ya
But remember when I moved in you
And the holy dove was moving too
And every breath we drew was Hallelujah
Well, maybe there's a God above
But all I've ever learned from love
Was how to shoot somebody who outdrew ya
It's not a cry that you hear at night
It's not somebody who's seen the light
It's a cold and it's a broken Hallelujah
Hallelujah Hallelujah Hallelujah...
COLLINS GEM DICTIONARY OF THE BIBLE
Rev. James L. Dow 1964
Page 208
Hallel [hall-el]. Lit, 'praise.' A name given to certain Psalms in which' Hallelujah' keeps recurring. There is the Egyptian Hallel (Ps. 1] 3118) and the Great Hallel (Ps. 120-136). These were sung at the great festivals.
Hallelujah. 'Praise ye the Lord' normally occurs at the beginning or end or both of the Psalm, The exception is 035, 3). Prob. it should only be a heading indicating that certain Psalms arc particularly suitable for synagogue praise. When taken into NT trans. ' Praise ye the Lord.'
6 |
PRAISE |
68 |
32 |
|
2 |
YE |
30 |
12 |
|
3 |
THE |
33 |
15 |
|
4 |
LORD |
49 |
22 |
4 |
15 |
- |
180 |
81 |
18 |
1+5 |
- |
1+8+0 |
8+1 |
1+8 |
6 |
- |
9 |
9 |
9 |
"Hallelujah" is a song written by Leonard Cohen. It was first recorded on his 1984 album Various Positions. It has been covered numerous times and featured ...
en.wikipedia.org/wiki/Hallelujah_(song)
"Hallelujah" is a song written by Leonard Cohen. It was first recorded on his 1984 album Various Positions. It has been covered numerous times and featured in the soundtracks of several movies and television shows.
- |
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H+A |
9 |
9 |
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L+L+E+L+U+J |
72 |
18 |
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A+H |
9 |
9 |
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10 |
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1+0 |
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9+0 |
3+6 |
2+7 |
1 |
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- |
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- |
- |
8 |
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8 |
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1+6 |
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- |
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- |
- |
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1 |
3 |
3 |
5 |
3 |
3 |
1 |
1 |
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2+0 |
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= |
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- |
- |
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1 |
12 |
12 |
5 |
12 |
21 |
10 |
1 |
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7+4 |
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1+1 |
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- |
- |
8 |
1 |
12 |
12 |
5 |
12 |
21 |
10 |
1 |
8 |
+ |
= |
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9+0 |
= |
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= |
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= |
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- |
- |
8 |
1 |
3 |
3 |
5 |
3 |
3 |
1 |
1 |
8 |
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3+6 |
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= |
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= |
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10 |
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- |
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- |
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1 |
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occurs |
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= |
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= |
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- |
- |
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- |
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- |
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occurs |
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1+2 |
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- |
- |
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- |
- |
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occurs |
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5 |
= |
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- |
- |
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8 |
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occurs |
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1+6 |
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- |
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2+8 |
1+0 |
- |
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1+7 |
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1+0 |
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3+6 |
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1+8 |
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1+0 |
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3 |
5 |
3 |
3 |
1 |
1 |
8 |
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THE
HALLELUJA CHORUS CHORUS HALLELUJAH
HALLELUJA SEE HORUS HORUS SEE HALLELUJAH
HALLELUJA HOURS OF HORUS THE HORUS OF HOURS HALLELUJAH
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- |
8 |
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8 |
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1+6 |
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- |
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- |
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1 |
3 |
3 |
5 |
3 |
3 |
1 |
1 |
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2+0 |
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= |
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- |
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1 |
12 |
12 |
5 |
12 |
21 |
10 |
1 |
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7+4 |
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1+1 |
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- |
8 |
1 |
12 |
12 |
5 |
12 |
21 |
10 |
1 |
8 |
+ |
= |
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9+0 |
= |
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= |
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= |
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- |
8 |
1 |
3 |
3 |
5 |
3 |
3 |
1 |
1 |
8 |
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3+6 |
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10 |
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- |
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- |
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1 |
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occurs |
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= |
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= |
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- |
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occurs |
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1+2 |
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- |
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- |
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occurs |
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5 |
= |
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occurs |
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1+6 |
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- |
- |
|
- |
- |
8 |
|
|
|
|
|
|
9 |
|
|
|
|
1+7 |
|
|
= |
8 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
1 |
3 |
3 |
5 |
3 |
3 |
|
1 |
|
|
|
2+8 |
|
|
1+0 |
|
|
|
- |
- |
|
1 |
12 |
12 |
5 |
12 |
21 |
|
1 |
|
|
|
6+4 |
|
|
1+0 |
1 |
|
|
|
|
|
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|
I |
|
|
|
|
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- |
- |
|
- |
- |
8 |
1 |
12 |
12 |
5 |
12 |
21 |
9 |
1 |
|
|
|
8+1 |
|
|
= |
9 |
|
|
- |
- |
8 |
1 |
3 |
3 |
5 |
3 |
3 |
9 |
1 |
|
|
|
3+6 |
|
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= |
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|
9 |
|
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I |
|
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- |
- |
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- |
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occurs |
x |
|
= |
2 |
= |
|
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- |
|
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- |
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- |
- |
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- |
- |
- |
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occurs |
x |
|
= |
12 |
1+2 |
|
|
|
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- |
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|
- |
|
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- |
- |
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- |
- |
- |
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- |
- |
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- |
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occurs |
x |
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= |
5 |
= |
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- |
- |
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- |
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- |
- |
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- |
- |
- |
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- |
- |
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- |
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- |
- |
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- |
- |
- |
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- |
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- |
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occurs |
x |
|
= |
8 |
= |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
|
|
|
occurs |
x |
|
= |
9 |
= |
|
19 |
9 |
H |
A |
|
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I |
A |
|
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1+9 |
- |
- |
- |
|
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|
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- |
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2+6 |
|
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- |
|
3+6 |
|
2+7 |
10 |
9 |
H |
A |
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I |
A |
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- |
- |
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- |
8 |
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9 |
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1+7 |
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= |
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I |
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- |
- |
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- |
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1 |
3 |
3 |
5 |
3 |
3 |
|
1 |
|
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|
2+8 |
|
|
1+0 |
|
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- |
|
1 |
12 |
12 |
5 |
12 |
21 |
|
1 |
|
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6+4 |
|
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1+0 |
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I |
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- |
- |
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- |
8 |
1 |
12 |
12 |
5 |
12 |
21 |
9 |
1 |
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8+1 |
|
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= |
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- |
8 |
1 |
3 |
3 |
5 |
3 |
3 |
9 |
1 |
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3+6 |
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= |
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9 |
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I |
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- |
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occurs |
x |
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= |
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= |
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- |
|
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occurs |
x |
|
= |
|
1+2 |
|
|
- |
- |
|
|
|
|
|
|
- |
|
|
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occurs |
x |
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= |
5 |
= |
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- |
|
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|
- |
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occurs |
x |
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= |
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= |
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- |
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- |
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occurs |
x |
|
= |
9 |
= |
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I |
|
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|
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- |
|
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|
2+6 |
|
|
|
|
3+6 |
|
2+7 |
9 |
H |
A |
|
|
|
|
|
I |
A |
|
|
|
|
|
|
|
|
|
|
3 |
GOD |
26 |
17 |
8 |
2 |
IS |
28 |
10 |
1 |
10 |
EVERYWHERE |
134 |
62 |
8 |
2 |
IS |
28 |
10 |
1 |
10 |
EVERYTHING |
133 |
61 |
7 |
2 |
GODS |
28 |
10 |
1 |
6 |
DIVINE |
63 |
36 |
9 |
7 |
THOUGHT |
99 |
36 |
9 |
4 |
HOLY |
84 |
10 |
1 |
6 |
ISISIS |
84 |
10 |
1 |
6 |
ALWAYS |
81 |
18 |
1 |
3 |
AND |
28 |
10 |
1 |
7 |
FOREVER |
89 |
44 |
8 |
M |
= |
4 |
- |
4 |
MIND |
40 |
22 |
4 |
S |
= |
1 |
- |
6 |
SPIRIT |
91 |
37 |
1 |
M |
= |
4 |
- |
6 |
MATTER |
77 |
23 |
5 |
- |
- |
9 |
|
16 |
First Total |
|
|
|
- |
- |
- |
- |
1+6 |
Add to Reduce |
2+0+8 |
8+2 |
1+0 |
- |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+0 |
1+0 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
16 |
|
|
|
|
- |
|
|
|
R |
|
|
- |
|
|
|
|
E |
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
9 |
5 |
|
- |
1 |
|
9 |
|
9 |
|
- |
|
|
|
|
|
|
|
|
|
3+3 |
|
|
|
|
|
|
|
- |
|
9 |
14 |
|
- |
19 |
|
9 |
|
9 |
|
- |
|
|
|
|
|
|
|
|
|
6+0 |
|
|
|
|
|
|
|
16 |
|
|
|
|
- |
|
|
|
R |
|
|
- |
|
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E |
|
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- |
- |
|
|
- |
4 |
|
|
4 |
- |
|
7 |
|
9 |
|
2 |
- |
4 |
1 |
2 |
2 |
5 |
9 |
|
|
|
6+2 |
|
|
= |
|
|
|
|
- |
13 |
|
|
4 |
- |
|
16 |
|
18 |
|
20 |
- |
13 |
1 |
20 |
20 |
5 |
18 |
|
|
|
1+4+8 |
|
|
1+2 |
|
|
|
|
16 |
|
|
|
|
- |
|
|
|
R |
|
|
- |
|
|
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E |
|
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|
|
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|
- |
- |
|
|
- |
13 |
9 |
14 |
4 |
- |
19 |
16 |
9 |
18 |
9 |
20 |
- |
13 |
1 |
20 |
20 |
5 |
18 |
|
|
|
2+0+8 |
|
|
1+0 |
|
|
|
|
- |
4 |
9 |
5 |
4 |
- |
1 |
7 |
9 |
9 |
9 |
2 |
- |
4 |
1 |
2 |
2 |
5 |
9 |
|
|
|
8+2 |
|
|
1+0 |
|
|
|
|
16 |
|
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- |
|
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R |
|
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- |
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- |
- |
|
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-` |
|
|
|
|
|
1 |
|
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|
|
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|
occurs |
x |
|
= |
2 |
= |
|
|
- |
|
|
|
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|
|
|
|
|
|
2 |
|
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|
occurs |
x |
|
= |
6 |
= |
|
3 |
|
|
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|
|
|
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- |
|
|
-` |
|
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|
occurs |
x |
|
= |
12 |
1+2 |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
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|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
occurs |
x |
|
= |
7 |
= |
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
EIGHT |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
9 |
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
4+5 |
|
|
|
|
|
|
|
- |
|
|
|
R |
|
|
- |
|
|
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|
|
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|
|
|
|
1+7 |
1+6 |
- |
|
|
|
- |
|
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|
|
|
|
- |
|
|
|
|
|
|
|
|
2+8 |
|
|
1+6 |
|
8+2 |
|
2+8 |
|
|
|
|
|
|
- |
|
|
|
R |
|
|
- |
|
|
|
|
|
|
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- |
|
4 |
9 |
5 |
4 |
- |
1 |
7 |
9 |
9 |
9 |
2 |
- |
4 |
1 |
2 |
2 |
5 |
9 |
|
|
1+0 |
|
|
- |
|
1+0 |
|
1+0 |
|
|
|
|
|
|
- |
|
|
|
R |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
THE
CHANGING
"LOOK ABROAD THROUGH NATURES RANGE NATURES MIGHTY LAW IS CHANGE"
M |
= |
4 |
- |
4 |
MIND |
40 |
22 |
4 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
G |
= |
7 |
- |
5 |
GREAT |
51 |
24 |
6 |
S |
= |
1 |
- |
3 |
SEE |
29 |
11 |
2 |
- |
- |
14 |
|
15 |
Add to Reduce |
|
|
|
- |
- |
1+4 |
- |
1+5 |
Reduce to Deduce |
1+5+3 |
7+2 |
1+8 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
15 |
|
|
|
|
- |
|
|
E |
- |
|
R |
E |
|
|
- |
|
E |
E |
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
9 |
5 |
|
- |
|
8 |
|
- |
|
|
|
|
|
- |
1 |
|
|
|
|
|
2+3 |
|
|
|
|
|
|
|
- |
|
9 |
14 |
|
- |
|
8 |
|
- |
|
|
|
|
|
- |
19 |
|
|
|
|
|
5+0 |
|
|
|
|
|
|
|
15 |
|
|
|
|
- |
|
|
E |
- |
|
R |
E |
|
|
- |
|
E |
E |
|
|
|
|
|
|
|
- |
- |
|
|
- |
4 |
|
|
4 |
- |
2 |
|
5 |
- |
7 |
9 |
5 |
1 |
2 |
- |
|
5 |
5 |
|
|
|
4+9 |
|
|
1+3 |
|
|
|
|
- |
13 |
|
|
4 |
- |
20 |
|
5 |
- |
7 |
18 |
5 |
1 |
20 |
- |
|
5 |
5 |
|
|
|
1+0+3 |
|
|
= |
|
|
|
|
15 |
|
|
|
|
- |
|
|
E |
- |
|
R |
E |
|
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- |
|
E |
E |
|
|
|
|
|
|
|
- |
- |
|
|
- |
13 |
9 |
14 |
4 |
- |
20 |
8 |
5 |
- |
7 |
18 |
5 |
1 |
20 |
- |
19 |
5 |
5 |
|
|
|
1+5+3 |
|
|
= |
|
|
|
|
- |
4 |
9 |
5 |
4 |
- |
2 |
8 |
5 |
- |
7 |
9 |
5 |
1 |
2 |
- |
1 |
5 |
5 |
|
|
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7+2 |
|
|
= |
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|
|
|
15 |
|
|
|
|
- |
|
|
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- |
|
R |
|
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- |
|
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|
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- |
- |
|
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-` |
|
|
|
|
|
|
|
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|
|
|
|
|
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1 |
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
- |
|
|
|
|
|
2 |
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
3 |
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
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- |
|
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-` |
|
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|
|
|
|
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|
|
|
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|
|
occurs |
x |
|
= |
8 |
= |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
occurs |
x |
|
= |
25 |
2+5 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
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|
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- |
- |
- |
|
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|
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|
7 |
|
|
|
|
|
|
|
|
|
|
7 |
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
9 |
|
|
- |
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
- |
|
|
|
- |
|
R |
|
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- |
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- |
1+5 |
- |
|
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- |
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- |
|
|
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|
|
- |
|
|
|
|
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3+6 |
|
|
1+5 |
|
7+2 |
|
4+5 |
|
|
|
|
|
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- |
|
|
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- |
|
R |
|
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- |
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|
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- |
|
4 |
9 |
5 |
4 |
- |
2 |
8 |
5 |
- |
7 |
9 |
5 |
1 |
2 |
- |
1 |
5 |
5 |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
- |
|
|
|
- |
|
R |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
- |
|
|
E |
- |
|
R |
E |
|
|
- |
|
E |
E |
|
|
|
|
|
|
|
- |
- |
|
- |
|
9 |
5 |
|
- |
|
8 |
|
- |
|
|
|
|
|
- |
1 |
|
|
|
|
|
2+3 |
|
|
|
|
|
|
- |
|
9 |
14 |
|
- |
|
8 |
|
- |
|
|
|
|
|
- |
19 |
|
|
|
|
|
5+0 |
|
|
|
|
|
|
15 |
|
|
|
|
- |
|
|
E |
- |
|
R |
E |
|
|
- |
|
E |
E |
|
|
|
|
|
|
|
- |
- |
|
- |
4 |
|
|
4 |
- |
2 |
|
5 |
- |
7 |
9 |
5 |
1 |
2 |
- |
|
5 |
5 |
|
|
|
4+9 |
|
|
1+3 |
|
|
|
- |
13 |
|
|
4 |
- |
20 |
|
5 |
- |
7 |
18 |
5 |
1 |
20 |
- |
|
5 |
5 |
|
|
|
1+0+3 |
|
|
= |
|
|
|
15 |
|
|
|
|
- |
|
|
E |
- |
|
R |
E |
|
|
- |
|
E |
E |
|
|
|
|
|
|
|
- |
- |
|
- |
13 |
9 |
14 |
4 |
- |
20 |
8 |
5 |
- |
7 |
18 |
5 |
1 |
20 |
- |
19 |
5 |
5 |
|
|
|
1+5+3 |
|
|
= |
|
|
|
- |
4 |
9 |
5 |
4 |
- |
2 |
8 |
5 |
- |
7 |
9 |
5 |
1 |
2 |
- |
1 |
5 |
5 |
|
|
|
7+2 |
|
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= |
|
|
|
15 |
|
|
|
|
- |
|
|
|
- |
|
R |
|
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- |
|
|
|
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|
|
|
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- |
- |
|
-` |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
|
|
|
|
|
2 |
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
-` |
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
25 |
2+5 |
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
7 |
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
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|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
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|
|
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- |
|
|
|
|
9 |
|
|
- |
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
- |
|
|
|
- |
|
R |
|
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|
- |
|
|
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|
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|
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|
|
|
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|
|
1+5 |
- |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
3+6 |
|
|
1+5 |
|
7+2 |
|
4+5 |
|
|
|
|
|
- |
|
|
|
- |
|
R |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
9 |
5 |
4 |
- |
2 |
8 |
5 |
- |
7 |
9 |
5 |
1 |
2 |
- |
1 |
5 |
5 |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
- |
|
|
|
- |
|
R |
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- |
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|
THRICE-GREATEST HERMES
Studies in Hellenistic Theosophy and Gnosis
G. R. S. Mead 1906
THE VIRGIN OF THE WORLD
KAMEPHIS AND THE DARK MYSTERY
Page 149 (All notes omitted)
"In apparent contradiction to all this we have the following statement: "Now give good heed, son Horus, for thou art being told the mystic spectacle which Kamephis, our forefather, was privileged to hear from Hermes, the record-writer of all deeds, and I from Kamephis when he did honour me with the Black [Rite] that gives perfection" (19).1
Here Reitzenstein (p. 137) professes to discover the conflation of two absolutely distinct traditions of (i) Kamephis, a later god and pupil of Hermes, and (ii) Kamephis, an older god and teacher of Isis; but in this I cannot follow him. It all depends on the meaning assigned to the words (text omitted), which Reitzenstein regards as signifying "the most ancient of all [gods]," but which I translate as " the most ancient of [us] all."
I take it to mean simply that, according to the general Isis-tradition, the founder of its mysteries was stated to be Kamephis, but that the Isis-Hermes circles claimed that this Kamephis, though truly the most ancient figure in the Isis tradition proper, was nevertheless in his turn the pupil of the still more ancient Hermes.
The grade of Kamephis was presumably represented in the mystery-cult by the arch-hierophant who presided at the degree called the "Dark Mystery" or "Black Rite" It was a rite performed only for those / Page 150 / who were judged worthy of it (text omitted) after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.
I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition, the more precise nature of which we will consider later on; it is enough for the moment to connect it with certain objects or shows that were apparently made to appear in the dark. As Clement of Alexandria says in his famous commonplace book, called the Stromateis1:
"It is not without reason that in the mysteries of the Greeks, lustrations hold the first place, analogous to ablutions among the Barbarians [that is, non-Greeks]. After these come the lesser mysteries, which have some foundation of instruction and of preliminary preparation for what is to follow; and then the great mysteries, in which nothing remains to be learned of the universe, but only to contemplate and comprehend nature [herself] and the things [which are mystically shown to the initiated]." 2 (note omitted)
Page151
KNEPH - KAMEPHIS
But who was Kamephis in the theology of the Egyptians? According to Reitzenstein, Kamephis or Kmephis, that is Kmeph, is equated by Egyptologists with Kneph, who, according to Plutarch,l (note omitted) was worshipped in the Thebaid as the ingenerable and immortal God. Kneph, however, as Sethe has shown,2 is one of the aliases of Ammon, who is the" bull [or husband] of his mother," the "creator who has created himself." Kneph is, moreover, the Good Daimon, as Philo of Byblus says.3
He is the Sun-god and Heaven-god Ammon
"If he open his eyes, he filleth all with light in his primaeval 4 land; and if he close them all is dark." 5
Here we have Kneph-Ammon as the giver of light in darkness, and the opener of the eyes.
Moreover, Porphyry 6 (note omitted) tells us that the Egyptians regarded Kneph as the demiurge or creator, and represented him in the form of a man, with skin of a blue-black tint, girt with a girdle, and holding / Page152 / a sceptre, and wearing a crown of regal wings. This symbolism, says Porphyry, signified that he was the representative of the Logos or Reason, difficult to discover, hidden,l not manifest 2; it is he who gives light and also life 3; he is the King. The winged crown upon his head, he adds, signifies that he moves or energizes intellectually.
Kamephis, then, stands in the Isis-tradition for the representative of Agathodaimon, the Logos-creator. He is, however, a later holder of this office, and has had it handed on to him by Hermes, or at any rate he is instructed in the Logos-wisdom by Hermes."
7 |
THEBAID |
49 |
31 |
4 |
|
|
|
|
|
- |
- |
- |
- |
- |
8 |
KAMEPHIS |
82 |
37 |
1 |
5 |
KMEPH |
53 |
26 |
8 |
7 |
KMEPHIS |
81 |
36 |
9 |
20 |
First Total |
|
|
|
2+0 |
Add to Reduce |
2+1+6 |
9+9 |
1+8 |
2 |
Second Total |
|
|
|
|
Reduce to Deduce |
- |
1+8 |
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
8 |
9 |
1 |
|
|
|
1+8 |
|
|
|
|
- |
- |
|
|
|
|
8 |
9 |
19 |
|
|
|
3+6 |
|
|
= |
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
4 |
5 |
7 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
- |
- |
|
13 |
5 |
16 |
|
|
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
11 |
13 |
5 |
16 |
8 |
9 |
19 |
|
|
|
8+1 |
|
|
|
|
- |
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
3+6 |
|
|
|
|
|
7 |
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
1 |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
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|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
- |
|
|
|
|
9 |
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
3+6 |
|
|
|
|
3+6 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
8 |
9 |
1 |
|
|
|
1+8 |
|
|
|
|
- |
- |
|
|
|
|
8 |
9 |
19 |
|
|
|
3+6 |
|
|
= |
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
4 |
5 |
7 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
- |
- |
|
13 |
5 |
16 |
|
|
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
11 |
13 |
5 |
16 |
8 |
9 |
19 |
|
|
|
8+1 |
|
|
|
|
- |
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
3+6 |
|
|
|
|
|
7 |
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
1 |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
- |
|
|
|
|
9 |
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
3+6 |
|
|
|
|
3+6 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
5 |
|
|
8 |
|
|
|
1+3 |
|
|
|
|
|
|
|
- |
|
14 |
|
|
8 |
|
|
|
2+2 |
|
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
2 |
|
5 |
7 |
|
|
|
|
1+4 |
|
|
|
|
|
|
|
- |
11 |
|
5 |
16 |
|
|
|
|
3+2 |
|
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
11 |
14 |
5 |
16 |
8 |
|
|
|
5+4 |
|
|
|
|
|
|
|
- |
2 |
5 |
5 |
7 |
8 |
|
|
|
2+7 |
|
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
|
|
|
|
|
|
1 |
|
|
|
|
- |
- |
|
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
4 |
|
- |
|
|
|
|
|
|
4 |
|
|
|
|
- |
- |
|
|
|
- |
5 |
5 |
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
7 |
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
- |
|
|
|
|
|
|
9 |
|
|
|
|
- |
- |
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
|
- |
|
2+3 |
1+0 |
- |
|
|
|
|
|
|
2+2 |
|
|
|
|
2+7 |
|
1+8 |
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
5 |
5 |
7 |
8 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
5 |
|
|
8 |
|
|
|
1+3 |
|
|
|
|
|
|
- |
|
14 |
|
|
8 |
|
|
|
2+2 |
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
2 |
|
5 |
7 |
|
|
|
|
1+4 |
|
|
|
|
|
|
- |
11 |
|
5 |
16 |
|
|
|
|
3+2 |
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
11 |
14 |
5 |
16 |
8 |
|
|
|
5+4 |
|
|
|
|
|
|
- |
2 |
5 |
5 |
7 |
8 |
|
|
|
2+7 |
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
2 |
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GOD ONE GOD
AND ONE CHOSEN RACE THE HUMAN RACE
HOLY BIBLE
Scofield References
C 1 V 16
THE ACTS OF THE APOSTLES
Page 1148 (Part quoted)
"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED
WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
Alphabetics Commentary on "Immanuel" -- God with us
The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, ...
www.greaterthings.com/Word-Number/Immanuel.htm
Immanuel
Introduction
The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption.
Looking at the words before and after Immanuel/Emmanuel in Hebrew, Greek and English sheds interesting light on the word as it applies both to the first Messianic advent among the Jews as well as the second Messianic advent among the Gentiles.
KEY:
The following quotations come from the texts indicated. Editorial/explanatory comments are enclosed in [brackets].
Words Around "Immanuel" in Zodhiates' NT Greek Lexicon
1690 embrimaomai To be enraged, indignant, to express indignation against someone; to murmur against, blame. [The Jews were ticked off at Jesus.]
Syn. (2008), to admonish, adjudge, find fault with, rebuke; (4727), to groan, grieve; (1111), to mutter, murmur, grumble. [So typical of the Lord's people toward his work in their midst.]
Ant. (2106), to aprove; (4909), to consent in full approval
1691 eme The emphatic form of me (3165), I, me, myself. [e.g. God himself -- exclamation point!]
1692 emeo To spit out, vomit. [How the Jews and Gentiles receive their Messiah.]
Syn. ptuo (4429), to spit.
Ant. eisdechomai (1523), to receive, take into one's favor.
1693 emmainomai To be mad or furious with or against any person or thing.
Syn. (3912), to be insane, a fool [801]
Ant. (366), to come to one's senses [a nation shall be born in a day]; (1852), metaphorically to awake out of sleep, to be aware of one's actions.
> 1694 Emmanouel Proper noun transliterated from the Hebrew Immanu'el (6005, OT), God with us.
1695 Emmaous Emmaus. [Resurrected Christ walking in the midst and talking with two disciples who did not recognize him.]
1696 Emmeno To remain, persever in. [(1) to dwell with--Immanuel; (2) Fits the idea of Emmaus, when the disciples said to Jesus, "Abide with me, 'tis eventide."]
Syn. (1961), to continue in; (1265), to stay through.
Ant. (720), to deny, reounce; (3868), to give up, avoid, reject.
1697 Emmor from Hebr. Chamor, An ass. [play on words, depicting how man views those who do the work of God, including God himself, in their midst]
1698 Emoi I, me, mine, my. [God himself.]
1699 Emoi I, mine, my own. [God himself.]
1700 Emou Of me, mine, my. [God himself.]
1701 empaigmos Derision, scoffing, mocking. [e.g. Is how the Jews received Christ, their very God come to dwell in their midst in the flesh.]
1702 empaizo To deride, mock, scoff at. Empaizo is used in the Synoptic Gospels of the mockery of Christ . . . . The word is used prophetically by the Lord of His impending sufferings and of the insults actually inflicted upon Him by the men who were taking Him from Gethsemane; by Herod and his soldiers; by the soliers of the governor; by the chief priests, scribes, and elders.
1703 empaiktes A mocker, scoffer, spoken of impostors, false prophets. [Jesus accused of being a false Messiah, sent to deceive the people.]
1704 emperipateo To walk about in a place, e.g., the earth. Used metaphorically, meaning to walk or live among a people, be habitually conversant with. [Immanuel--God with us.]
1705 empiplemi and empiplao To fill, to fill in or up, to make full. In the NT spoken . . . of food, to fill with food, satisfy, satiate, to fill in regard to one's desire with good. Metaphorically in the pss., to be filled with any person or thing, meaning to enjoy the society or communion of someone. [Immanuel--God with us.]
1706 empipto To fall in. Followed by eis (1519), into, with acc. of place, to fall into. Of persons, to fallin with or among, to meet with. Metaphorically, to fallinto any state or condition, to come into. [The condescension of God: Immanuel--God with us.]
1707 empleko To braid in, interweave, entangle, implicate. [God in our midst, subject to the same rigors and circumstances as are we, hence able to intercede on our behalf.]
Words Around "Immanuel" in OT Hebrew Lexicon
The words alphabetically surrounding the Hebrew word for "Immanuel" in the Old Testament Lexicon (Gesenius) further elaborate on the idea of Immanuel: God with us.
What is particularly amazing about this series of words is that they contain all of the major elements of Jacob 5:72, which is a key scripture pointing to not just an Immanuel advent of Jesus Christ among the Jews anciently, but of an Immanuel advent among the Gentile husbandmen of the vineyard in these last days.
Jacob 5:72 reads:
"And it came to pass that the servants did go and labor with their mights; and the Lord of the vineyard labored also with them . . . "
It is important to note that in the sequence of Zenos allegory (Jacob 5), this is right toward the end, when the final thrust is made to salvage a corrupt vineyard. The first are gathered last, the last, first. The branches bringing forth the most bitter fruit are removed, as good branches are grafted in. This is not talking about Jesus coming among the Jews anciently, but rather is referring to these last days. It is our day to which the scripture is referring when it says, "the Lord of the vineyard labored also with them." Immanuel. God with us.
"And thus will I bring them together again, that they shall bring forth the natural fruit, and they shall be one" (Jacob 5:68.)
With this verse and its context in mind now, consider the following series of words in the Old Testament Lexicon, surrounding the word for Immanuel. Again, my comments are in [small brackets].
5994 deep, figuratively hidden, not to be searched out. [Preface to Jacob 5 reads: ". . . how is it possible that these, after having rejected the sure foundation, can ever build upon it, that it may become the head of their corner? Behold, my beloved brethren, I will unfold this mystery unto you . . ." (4:17,18.)]
5995 a sheaf (a bundle of corn[grain]) [(1) similar to vineyard symbolism; (2) sheaf as metaphor for gathering/dividing wheat & tares; (3) corn as code for Messiah]
5996 "servant of the Almighty" [servant, greatest of all]
5997 (1) fellowhip, i.e. my fellow, companion [the Lord of the vineyard labors along side them]; (2) a neighbour [in our midst]
5998 To labour [by our side, in our midst]
5999, 6000 (1) heavy, wearisome labour; (2) the produce of labour; (3) weariness, trouble, vexation; Isa. 53:11.
6004 (1) to gather together, to collect, to join together. [the mission of Immanuel.] (2) to shut, to close, hence to hide, to conceal; to be hidden. [veiled in the flesh.]
> 6005 Immanuel
6006 to take up, to lift, e.g. a stone [(1) after rejecting it, the stone becomes the head stone of their corner (Jacob 4:17); (2) "he (the Stone) shall be exalted and extolled, and be very high" (Isa. 52:13)]
6007 "whom Jehovah carries in his bosom" [(1) "in the shadow of his hand hath he hid me" (Isa. 49:2); (2) For ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God" (D&C 86:9.)]
6008 "eternal people" [people of God: Israel, Gentiles; first shall be last, last shall be first (Jacob 5)]
6009 To be deep, to be unsearchable. ["I will unfold this mystery unto you" (Jacob 4:18)]
Words Around "Immanuel" in the English Dictionary (Web. '71)
Again, my comments are in [small brackets].
imbrue To soak or drench in a fluid, as in blood. [e.g. Jesus Christ crucified by his own people, that all might have access to his grace.]
imbrute To degrade to the state of a brute. [God condescends to be born into the flesh, which is subject to corruption, in order to show that we, like him, can overcome the brute flesh.]
imbue To soak, steep, or tinge deeply; fig. to inspire, impress, or impregnate (the mind); to cause to become impressed or penetrated. [(1) by coming in the flesh, God is able to understand our struggles; (2) realizing God has done this for us has a strong power to deeply impress our souls on many counts]
imitate To follow as a model, pattern, or example, to copy or endeavour to copy in acts, manners, or otherwise. ["What manner of men ought ye to be? even as I am."]
immaculate Spotless, pure; unstained, undefiled; without blemish [contrast "sterling: exceptional purity," e.g. sterling silver = 92.5% silver; 7.5% tin; e.g. the approximate "A" grade cut-off point: 92.5%]
immanent Remaining in or within [i.e. in our midst: God with us]; hence, not passing out of the subject; inherent and indwelling [e.g. Holy Ghost: God with us]; internal or subjective.
> Immanuel God with us: an appellation of the Saviour immaterial
Not consisting of matter; incorporeal; spiritual [opposite of Immanuel: God in the flesh];
of no essential consequence ["He hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him." (Isa. 53:2.)];
unimportant [e.g. useless = meaning of word 888 in Greek NT lexicon. The numeric sum of the letters that spell "Jesus" in Greek total 888. See Jesus 888 = Christ 1480 and 888 and 'Without Hands']
Words Around "Emmanuel" in the English Dictionary
"The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."
GOD WITH US AND US WITH GOD
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Immanuel - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Immanuel
Immanuel (or Emmanuel or Imanu'el, Hebrew עִמָּנוּאֵל meaning "God is with us") is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah ...
Isaiah 7-8 - Matthew 1:22-23 - See also - References
Emmanuel | meaning of Emmanuel | name Emmanuel - Baby Names
Matthew 1:23 "The virgin will conceive and give birth to a son ... - Bible
biblehub.com/matthew/1-23.htm
They shall call his name Immanuel;" which is, being interpreted, "God with us." ...
1:18-25 Let us look to the circumstances under which the Son of God entered ..
God with us [Thinking Faith - the online journal of the British Jesuits]
www.thinkingfaith.org/articles/20090812_1.htm
Aug 12, 2009 - The theme of God being 'with' us also runs through the psalms and is found most famously in Psalm 23,
The Lord is my shepherd: 'Even though ...
Immanuel - God With Us : ChristianCourier.com
https://www.christiancourier.com/articles/137-immanuel-god-with-us
The name "Immanuel" in Hebrew means "God is with us," and the prophecy finds its fulfillment in the birth of Jesus Christ.
Christ Emmanuel or God with Us - Grace Gems!
www.gracegems.org/W/e1.htm
Christ- Emmanuel, or God with Us. "They shall call His name Emmanuel, which being interpreted is, God with us."- Matthew 1:23.
"All this took place to fulfill what ...
fulfillment in the birth of Jesus Christ.
Christ Emmanuel or God with Us - Grace Gems!
www.gracegems.org/W/e1.htm
Christ- Emmanuel, or God with Us. "They shall call His name Emmanuel, which being interpreted is, God with us."- Matthew 1:23.
"All this took place to fulfill what...
Emmanuel name meaning - SheKnows.com
www.sheknows.com/baby-names/name/emmanuel
Hebrew Meaning: The name Emmanuel is a Hebrew baby name. In Hebrew the meaning of the name Emmanuel is: God with us.
Also an Old Testament name ...
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Words Around "Emmanuel"
in the English Dictionary
"The word Immanuel/Emmanuel means, "God with
us."
It conveys
the idea of God come down in the flesh, mingling alongside mankind,
subject to their brutality, while extending his love
in bringing
their redemption."
GOD WITH US
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4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
23 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
1+2+6 |
5+4 |
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
GOD WITH US AND US WITH GOD
4 |
LIVE |
48 |
21 |
3 |
1 |
I |
9 |
9 |
9 |
1 |
O |
15 |
6 |
6 |
4 |
LOVE |
54 |
18 |
9 |
10 |
Add to Reduce |
|
|
|
1+0 |
Reduce to Deduce |
1+2+6 |
5+4 |
2+7 |
|
Essence of Number |
|
|
|
|
LOVE |
|
|
- |
2 |
L+O |
27 |
9 |
9 |
2 |
V+E |
27 |
9 |
9 |
4 |
LOVE |
|
|
|
|
- |
5+4 |
1+8 |
1+8 |
4 |
LOVE |
|
|
|
- |
LOVE EVOLVE LOVE |
- |
- |
- |
4 |
|
54 |
18 |
|
6 |
|
81 |
27 |
|
4 |
|
54 |
18 |
|
10 |
LOVE EVOLVE LOVE |
|
|
|
1+0 |
- |
1+8+9 |
6+3 |
2+7 |
|
|
|
|
|
- |
- |
1+8 |
- |
- |
|
|
|
|
|
- |
LOVE EVOLVE LOVE |
- |
- |
- |
2 |
|
27 |
9 |
|
2 |
|
27 |
9 |
|
2 |
|
27 |
9 |
|
2 |
|
27 |
9 |
|
2 |
|
27 |
9 |
|
2 |
|
27 |
9 |
|
2 |
|
27 |
9 |
|
14 |
LOVE EVOLVE LOVE |
|
|
|
1+4 |
- |
1+8+9 |
6+3 |
2+7 |
|
|
|
|
|
- |
- |
1+8 |
- |
- |
|
|
|
|
|
- |
LOVE EVOLVE LOVE |
- |
- |
- |
- |
LOVE |
- |
- |
- |
2 |
|
27 |
9 |
|
2 |
|
27 |
9 |
|
- |
LOVE |
- |
- |
- |
- |
EVOLVE |
- |
- |
- |
2 |
|
27 |
9 |
|
2 |
|
27 |
9 |
|
2 |
|
27 |
9 |
|
- |
EVOLVE |
- |
- |
- |
- |
LOVE |
- |
- |
- |
2 |
|
27 |
9 |
|
2 |
|
27 |
9 |
|
- |
LOVE |
- |
- |
- |
14 |
LOVE EVOLVE LOVE |
|
|
|
1+4 |
- |
1+8+9 |
6+3 |
2+7 |
|
|
|
|
|
- |
- |
1+8 |
- |
- |
|
|
|
|
|
J |
= |
1 |
- |
6 |
JOSEPH |
73 |
28 |
1 |
J |
= |
1 |
- |
5 |
JESUS |
74 |
11 |
2 |
M |
= |
4 |
- |
4 |
MARY |
57 |
21 |
3 |
- |
- |
6 |
- |
|
- |
|
|
|
- |
- |
- |
- |
1+5 |
- |
2+0+4 |
6+0 |
- |
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
6 |
JOSEPH |
1 |
6+1 |
7 |
- |
- |
- |
- |
5 |
JESUS |
2 |
5+2 |
7 |
- |
- |
- |
- |
4 |
MARY |
3 |
4+3 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
- |
3 |
|
10 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
- |
3 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
- |
5 |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
- |
4 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
- |
4 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
3 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
21 |
|
4 |
|
73 |
28 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
3 |
|
10 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
- |
3 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
5 |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
- |
4 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
4 |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
11 |
|
4 |
|
74 |
11 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
- |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
- |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
- |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
- |
1 |
|
25 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
21 |
|
4 |
|
57 |
21 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6+0 |
|
1+5 |
Reduce |
2+0+4 |
6+0 |
6+0 |
|
|
|
|
|
1+0 |
|
1+4 |
|
|
|
|
|
|
|
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
LAST |
52 |
7 |
7 |
6 |
SUPPER |
95 |
32 |
5 |
13 |
Add to Reduce |
|
|
|
1+3 |
Reduce to Deduce |
1+8+0 |
5+4 |
1+8 |
|
Essence of Number |
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
8 |
|
- |
|
|
1 |
|
- |
1 |
|
|
|
|
|
|
|
|
1+0 |
= |
|
|
|
= |
|
|
|
|
8 |
|
- |
|
|
19 |
|
- |
19 |
|
|
|
|
|
|
|
|
4+6 |
= |
|
1+0 |
|
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
2 |
|
5 |
- |
3 |
1 |
|
2 |
- |
|
3 |
7 |
7 |
5 |
9 |
|
|
|
4+4 |
= |
|
|
|
= |
|
|
|
20 |
|
5 |
- |
12 |
1 |
|
20 |
- |
|
21 |
16 |
16 |
5 |
18 |
|
|
|
1+3+4 |
= |
|
|
|
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
20 |
8 |
5 |
- |
12 |
1 |
19 |
20 |
- |
19 |
21 |
16 |
16 |
5 |
18 |
|
|
|
1+8+0 |
= |
|
|
|
= |
|
|
|
2 |
8 |
5 |
- |
3 |
1 |
1 |
2 |
- |
1 |
3 |
7 |
7 |
5 |
9 |
|
|
|
5+4 |
= |
|
|
|
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
6 |
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
14 |
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
1+3 |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
3+5 |
- |
- |
1+3 |
- |
5+4 |
- |
3+6 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
8 |
5 |
- |
3 |
1 |
1 |
2 |
- |
1 |
3 |
7 |
7 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
8 |
|
|
4 |
|
9 |
|
9 |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
8 |
|
- |
|
|
1 |
|
- |
1 |
|
|
|
|
|
|
|
|
1+0 |
= |
|
|
|
= |
|
|
|
8 |
|
- |
|
|
19 |
|
- |
19 |
|
|
|
|
|
|
|
|
4+6 |
= |
|
1+0 |
|
= |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
2 |
|
5 |
- |
3 |
1 |
|
2 |
- |
|
3 |
7 |
7 |
5 |
9 |
|
|
|
4+4 |
= |
|
|
|
= |
|
|
20 |
|
5 |
- |
12 |
1 |
|
20 |
- |
|
21 |
16 |
16 |
5 |
18 |
|
|
|
1+3+4 |
= |
|
|
|
= |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
20 |
8 |
5 |
- |
12 |
1 |
19 |
20 |
- |
19 |
21 |
16 |
16 |
5 |
18 |
|
|
|
1+8+0 |
= |
|
|
|
= |
|
|
2 |
8 |
5 |
- |
3 |
1 |
1 |
2 |
- |
1 |
3 |
7 |
7 |
5 |
9 |
|
|
|
5+4 |
= |
|
|
|
= |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
14 |
= |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
9 |
= |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
3+5 |
- |
- |
1+3 |
- |
5+4 |
- |
3+6 |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
8 |
5 |
- |
3 |
1 |
1 |
2 |
- |
1 |
3 |
7 |
7 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
8 |
|
|
4 |
|
9 |
|
9 |
YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
LOOK AT THE 5S LOOK AT THE 5S LOOK AT THE 5S THE 5S THE 5S
P |
= |
7 |
- |
9 |
PENTATEUCH |
113 |
41 |
5 |
|
PENTATEUCH |
|
|
|
1 |
|
16 |
7 |
|
1 |
|
5 |
5 |
|
1 |
N |
14 |
5 |
5 |
3 |
|
41 |
5 |
|
1 |
|
5 |
5 |
|
3 |
|
32 |
14 |
|
|
PENTATEUCH |
|
|
|
- |
|
1+1+3 |
4+1 |
3+2 |
|
PENTATEUCH |
|
|
|
ESOTERIC PENETRATE ESOTERIC
|
PENETRATE |
|
|
|
1 |
|
16 |
7 |
|
1 |
|
5 |
5 |
|
1 |
N |
14 |
5 |
5 |
1 |
|
5 |
5 |
|
4 |
|
59 |
14 |
|
1 |
|
5 |
5 |
|
|
PENETRATE |
|
|
|
- |
|
1+0+4 |
4+1 |
3+2 |
|
PENETRATE |
|
|
|
ESOTERIC PENETRATE ESOTERIC
THE MAGIC MOUNTAIN
Thomas Mann 1875-1955
Page 466
"Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement."
- |
SON OF WOMAN |
- |
- |
- |
|
SON |
48 |
21 |
|
|
OF |
21 |
12 |
|
|
WOMAN |
66 |
21 |
|
10 |
SON OF WOMAN |
135 |
54 |
9 |
1+0 |
- |
1+3+5 |
5+4 |
- |
1 |
SON OF WOMAN |
9 |
9 |
9 |
HURRAH FOR RAH FOR RAH HURRAH
O |
= |
6 |
- |
5 |
ORION |
71 |
35 |
8 |
N |
= |
5 |
- |
6 |
NEBULA |
55 |
19 |
1 |
S |
- |
11 |
|
11 |
Add to Reduce |
|
|
|
- |
- |
1+1 |
= |
1+1 |
Reduce to Deduce |
1+2+6 |
5+4 |
- |
S |
- |
2 |
|
2 |
Essence of Number |
|
|
|
HOLY BIBLE
Scofield References
JOB
C 9 V 9
Page 575
"Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south."
HOLY BIBLE
Scofield References
JOB
C 9 V 9
Page 575
WHICH MAKETH ARCTURUS ORION AND PLEIADES AND THE CHAMBERS OF THE SOUTH
W |
= |
5 |
- |
5 |
WHICH |
51 |
33 |
6 |
M |
= |
4 |
- |
6 |
MAKETH |
58 |
22 |
4 |
A |
= |
1 |
- |
8 |
ARCTURUS |
121 |
31 |
4 |
O |
= |
6 |
- |
5 |
ORION |
71 |
35 |
8 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
P |
= |
7 |
- |
8 |
PLEIADES |
71 |
35 |
8 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
C |
= |
3 |
- |
8 |
CHAMBERS |
69 |
33 |
6 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
- |
5 |
SOUTH |
83 |
20 |
2 |
- |
- |
39 |
|
59 |
First Total |
|
|
|
- |
- |
3+9 |
- |
5+9 |
Add to Reduce |
6+4+9 |
2+7+1 |
5+5 |
- |
- |
12 |
- |
14 |
Second Total |
|
|
|
- |
- |
1+2 |
- |
1+4 |
Reduce to Deduce |
1+9 |
1+0 |
1+0 |
- |
- |
|
- |
|
Third Totalr |
|
|
|
- |
- |
- |
- |
1+4 |
Reduce to Produce |
1+0 |
1+0 |
1+0 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
THE SIRIUS MYSTERY
Robert K.G.Temple 1976
Page 82
The Sacred Fifty
"We must return to the treatise 'The Virgin of the World'. This treatise is quite explicit in saying that Isis and Osiris were sent to help the Earth by giving primitive mankind the arts of civilization:
And Horus thereon said:
'How was it, mother, then, that Earth received God's Efflux?' And Isis said:
'I may not tell the story of (this) birth; for it is not permitted to describe the origin of thy descent, O Horus (son) of mighty power, lest afterwards the way-of-birth of the immortal gods should be known unto men - except so far that God the Monarch, the universal Orderer and Architect, sent for a little while thy mighty sire Osiris, and the mightiest goddess Isis, that they might help the world, for all things needed them.
'Tis they who filled life full of life. 'Tis they who caused the savagery of mutual slaughtering of men to cease. 'Tis they who hallowed precincts to the Gods their ancestors and spots for holy rites. 'Tis they who gave to men laws, food and shelter.'
"Page 73
A Fairy Tale
'I INVOKE THEE, LADY ISIS, WITH WHOM THE GOOD DAIMON DOTH UNITE,
HE WHO IS LORD IN THE PERFECT BLACK.'
THE SIRIUS MYSTERY
Robert K.G.Temple 1976
Page 74
"Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37
We know that Isis is identified with Sirius A, and here we may have a / Page 74 / description of her star-companion 'who is Lord in the perfect black', namely the invisible companion with whom she is united, Sirius B.
Mead, of course, had no inkling of the Sirius question. But he cited this magic papyrus in order to shed comparative light on some extraordinary passages in a Trismegistic treatise he translated which has the title 'The Virgin of the World'. In his comments on the magic papyrus Mead says: 'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called "underworld", the unseen world, the "mysterious dark". He is lord there. . . and indeed one of the ancient mystery-sayings was precisely, "Osiris is a dark God." ,
'The Virgin of the World' is an extraordinary Trismegistic treatise in the form of a dialogue between the hierophant (high priest) as spokesman for Isis and the neophyte who represents Horus. Thus the priest instructing the initiate is portrayed as Isis instructing her son Horus.
The treatise begins by claiming it is 'her holiest discourse' which 'so speaking Isis doth pour forth'. There is, throughout, a strong emphasis on the hierarchical principle of lower and higher beings in the universe - that earthly mortals are presided over at intervals by other, higher, beings who interfere in Earth's affairs when things here become hopeless, etc. Isis says in the treatise: 'It needs must, therefore, be the less should give place to the greater mysteries.' What she is to disclose to Horus is a great mystery. Mead describes it as the mystery practised by the arch-hierophant. It was the degree (here 'degree' is in the sense of 'degree' in the Masonic 'mysteries', which are hopelessly garbled and watered-down versions of genuine mysteries of earlier times) 'called the "Dark Mystery" or "Black Rite". It was a rite performed only for those who were judged worthy of it after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.'
Mead adds: 'I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition. . .', Isiac meaning of course 'Isis-tradition', and not to be confused with the Book of Isaiah in the Bible (so that perhaps it is best for us not to use the word-form 'Isiac').
It is in attempting to explain the mysterious 'Black Rite' of Isis at the highest degree of the Egyptian mysteries that Mead cited the magic papyrus which I have already quoted. He explains the 'Black Rite' as being connected with Osiris being a 'dark god' who is 'Lord of the perfect black' which is 'the unseen world, the mysterious black'.
This treatise 'The Virgin of the World' describes a personage called Hermes who seems to represent a race of beings who taught earthly mankind the arts of civilization after which: 'And thus, with charge unto his kinsmen of the Gods to keep sure watch, he mounted to the Stars'.
According to this treatise mankind have been a troublesome lot requiring scrutiny and, at rare intervals of crisis, intervention.
After Hermes left Earth to return to the stars there was or were in Egypt someone or some people designated as 'Tat' (Thoth) who were initiates into the celestial mysteries."
Page 77
"Bearing these books in mind (and I am sure they are there waiting underground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted:
The sacred symbols of the cosmic elements were hid away hard by the secrets of Osiris. Hermes, ere he returned to Heaven, invoked a spell on them, and spake these words: . . . 'O holy books, who have been made by my immortal hands, by incorruption's magic spells. . . (at this point there is a lacuna as the text is hopeless) . . . free from decay throughout eternity remain and incorrupt from time! Become unseeable, unfindable, for every one whose foot shall tread the plains of this land, until old Heaven doth bring forth meet instruments for you, whom the Creator shall call souls.'
Thus spake he; and, laying spells on them by means of his own works, he shut them safe away in their own zones. And long enough the time has been since they were hid away.
In the treatise the highest objective of ignorant men searching for the truth
is described as: '(Men) will seek out. . . the inner nature of the holy spaces which no foot may tread, and will chase after them into the height, desiring to observe the nature of the motion of the Heaven.
'These are as yet moderate things. For nothing more remains than Earth's remotest realms; nay, in their daring they will track out Night, the farthest Night of all.'..."
Page 82
"We must note Stecchini's remarks about Delphi as follows :38
The god of Delphi, Apollo, whose name means 'the stone', was identified with an object, the omphalos, 'navel', which has been found. It consisted of an ovoidal stone. . . . The omphalos of Delphi was similar to the object which represented the god Amon in Thebes, the 'navel' of Egypt. In 1966 I presented to the annual meeting of the Archaeological Institute of America a paper in which I maintained that historical accounts, myths, and legends, and some monuments of Delphi, indicate that the oracle was established there by the Pharaohs of the Ethiopian Dynasty.
IN
THE
BEGINNING
WAS THE WORD AND THE WORD WAS
WITH
GOD AND THE WORD WAS GOD
THE
SAME WAS IN THE BEGINNING WITH
GOD ALL THINGS WERE MADE BY GOD AND WITHOUT GOD
WAS
NOT
ANYTHING
MADE THAT WAS MADE
IN
GOD
WAS LIFE AND THE LIFE WAS
THE
LIGHT
OF
HUMANKIND
AND THE
LIGHT
SHINETH IN THE DARKNESS AND THE DARKNESS COMPREHENDED IT NOT
I
AM
ALPHA AND OMEGA
THE BEGINNING AND THE END THE FIRST AND THE LAST
I
AM
THE ROOT AND THE OFFSPRING
OF
DAVID
AND
THE BRIGHT AND MORNING STAR
AND
THE SPIRIT AND THE BRIDE SAY COME
AND
LET THEM THAT HEARETH SAY COME
AND
LET THEM THAT IS ATHIRST COME
AND
WHOSOEVER WILL LET THEM TAKE THE WATER OF LIFE FREELY
THE CHRISTOS THE
CHRIST
CHRISTOS SEE HERE IS THE CHRISTOS
OSIRIS
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
H |
= |
8 |
- |
5 |
HEART |
52 |
25 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
M |
= |
4 |
- |
6 |
MATTER |
77 |
23 |
5 |
S |
- |
22 |
|
19 |
First Total |
|
|
|
- |
- |
2+2 |
-`` |
1+9 |
Add to Reduce |
2+1+6 |
9+0 |
2+7 |
S |
- |
|
|
|
Second Total |
|
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
- |
- |
- |
S |
- |
4 |
|
|
Essence of Number |
|
|
|
THE HERMETICA
THE LOST WISDOM OF THE PHARAOHS
Timothy Freke & Peter Gandy
To the Memory of Giordano Bruno 1548 - 1600
Mundus Nihil Pulcherrimum
The World is a Beautiful Nothing
Page 23
"Although we have used the familiar term 'God' in the explanatory notes which accompany each chapter, we have avoided this term in the text itself. Instead we have used 'Atum - one of the ancient Egyptian names for the Supreme One God."
Page 45
The Being of Atum
"Atum is Primal Mind."
Page 45
The Being of Atum
Give me your whole awareness, and concentrate your thoughts, for Knowledge of Atum's Being requires deep insight,
which comes only as a gift of grace.
It is like a plunging torrent of water whose swiftness outstrips any man who strives to follow it,
leaving behind not only the hearer, but even the teacher himself.
To conceive of Atum is difficult.
To define him is impossible.
The imperfect and impermanent cannot easily apprehend
the eternally perfected.
Atum is whole and conconstant.
In himself he is motionless, yet he is self-moving.
He is immaculate, incorruptible and ever-lasting.
He is the Supreme Absolute Reality. He is filled with ideas
which are imperceptible to the senses, and with all-embracing Knowledge.
Atum is Primal Mind.
Page 46
He is too great to be called by the name 'Atum'. He is hidden,
yet obvious everywhere.
His Being is known through thought alone, yet we see his form before our eyes.
He is bodiless,
yet embodied in everything. There is nothing which he is not. He has no name,
because all names are his name. He is the unity in all things,
so we must know him by all names and call everything 'Atum'.
He is the root and source of all. Everything has a source,
except this source itself,
which springs from nothing.
Atum is complete like the number one, which remains itself
whether multiplied or divided, and yet generates all numbers.
Atum is the Whole which contains everything. He is One, not two.
He is All, not many.
The All is not many separate things,
but the Oneness that subsumes the parts.
The All and the One are identical.
You think that things are many
when you view them as separate,
but when you see they all hang on the One,
/Page 47/ and flow from the One,
you will realise they are unitedlinked together,
and connected by a chain of Being from the highest to the lowest,
all subject to the will of Atum.
The Cosmos is one as the sun is one, the moon is one and the Earth is one.
Do you think there are many Gods? That's absurd - God is one.
Atum alone is the Creator
of all that is immortal,
and all that is mutable.
If that seems incredible, just consider yourself. You see, speak, hear, touch,
taste, walk, think and breathe.
It is not a different you
who does these various things, but one being who does them all.
To understand how Atum makes all things, consider a farmer sowing seeds;
here wheat - there barley,
now planting a vine - then an apple tree.
Just as the same man plants all these seeds, so Atum sows immortality in heaven
and change on Earth.
Throughout the Cosmos
he disseminates Life and movementthe two great elements
that comprise Atum and his creation, and so everything that is.
Page 48
Atum is called 'Father' because he begets all things, and, from his example,
the wise hold begetting children
the most sacred pursuit of human life. Atum works with Nature,
within the laws of Necessity,
causing extinction and renewal, constantly creating creation
to display his wisdom.
Yet, the things that the eye can see are mere phantoms and illusions.
Only those things invisible to the eye are real. Above all are the ideas of Beauty and Goodness.
Just as the eye cannot see the Being of Atum,
so it cannot see these great ideas.
They are attributes of Atum alone,
and are inseparable from him.
They are so perfectly without blemish that Atum himself is in love with them.
There is nothing which Atum lacks, so nothing that he desires.
There is nothing that Atum can lose, so nothing can cause him grief. Atum is everything.
Atum makes everything,
and everything is a part of Atum.
Atum, therefore, makes himself.
This is Atum's glory - he is all-creative, and this creating is his very Being.
It is impossible for him ever to stop creatingfor Atum can never cease to be.
Page 49
Atum is everywhere.
Mind cannot be enclosed,
because everything exists within Mind.
Nothing is so quick and powerful.
Just look at your own experience. Imagine yourself in any foreign land, and quick as your intention
you will be there!
Think of the ocean - and there you are.
You have not moved as things move, but you have travelled, nevertheless.
Fly up into the heavens -
you won't need wings!
Nothing can obstruct you -
not the burning heat of the sun, or the swirling planets.
Pass on to the limits of creation. Do you want to break out
beyond the boundaries of the Cosmos?
For your mind, even that is possible.
Can you sense what power you possess? If you can do all this,
then what about your Creator?
Try and understand that Atum is Mind.
This is how he contains the Cosmos. All things are thoughts
which the Creator thinks."
|
|
|
|
6 |
SOPHIA |
- |
- |
- |
|
|
|
|
|
S+O+P+H |
58 |
22 |
|
|
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
A |
1 |
1 |
|
|
|
|
|
6 |
SOPHIA |
68 |
32 |
14 |
|
|
|
|
- |
- |
6+8 |
3+2 |
1+4 |
|
|
|
|
6 |
SOPHIA |
14 |
5 |
5 |
|
|
|
|
- |
- |
1+4 |
- |
- |
|
|
|
|
6 |
SOPHIA |
5 |
5 |
5 |
|
20 |
S |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
1 |
6 |
|
8 |
9 |
|
|
|
|
2+4 |
|
|
= |
|
|
- |
19 |
15 |
|
8 |
9 |
|
|
|
|
5+1 |
|
|
= |
|
|
20 |
S |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
7 |
|
|
1 |
|
|
|
|
|
|
= |
|
|
- |
|
|
16 |
|
|
1 |
|
|
|
1+7 |
|
|
1+7 |
|
|
20 |
S |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
19 |
15 |
16 |
8 |
9 |
1 |
|
|
|
6+8 |
|
|
1+4 |
|
|
- |
1 |
6 |
7 |
8 |
9 |
1 |
|
|
|
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
2+0 |
|
|
|
|
|
|
|
|
3+1 |
|
|
|
|
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
6 |
7 |
8 |
9 |
1 |
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
S |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
1 |
6 |
|
8 |
9 |
|
|
|
|
2+4 |
|
|
= |
|
|
- |
19 |
15 |
|
8 |
9 |
|
|
|
|
5+1 |
|
|
= |
|
|
20 |
S |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
7 |
|
|
1 |
|
|
|
|
|
|
= |
|
|
- |
|
|
16 |
|
|
1 |
|
|
|
1+7 |
|
|
1+7 |
|
|
20 |
S |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
19 |
15 |
16 |
8 |
9 |
1 |
|
|
|
6+8 |
|
|
1+4 |
|
|
- |
1 |
6 |
7 |
8 |
9 |
1 |
|
|
|
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
2+0 |
|
|
|
|
|
|
|
|
3+1 |
|
|
|
|
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
6 |
7 |
8 |
9 |
1 |
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
ATUM |
- |
- |
- |
|
|
|
|
|
A |
1 |
1 |
|
|
|
|
|
|
T |
20 |
2 |
|
|
|
|
|
|
U |
21 |
3 |
|
|
|
|
|
|
M |
13 |
4 |
|
|
|
|
|
6 |
ATUM |
55 |
10 |
10 |
|
|
|
|
- |
- |
5+5 |
1+0 |
1+0 |
|
|
|
|
6 |
ATUM |
10 |
1 |
1 |
|
|
|
|
- |
- |
1+0 |
- |
- |
|
|
|
|
6 |
ATUM |
5 |
5 |
5 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
- |
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
- |
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
- |
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
5 |
- |
- |
- |
- |
- |
- |
- |
|
FIVE |
|
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
|
SIX |
|
- |
- |
- |
7 |
- |
- |
- |
- |
- |
- |
- |
|
SEVEN |
|
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
|
EIGHT |
|
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
|
NINE |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+5 |
|
1 |
2 |
3 |
4 |
|
|
1+0 |
- |
|
|
Q |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
2 |
3 |
4 |
|
|
1+0 |
- |
|
|
Q |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
ATUM RA |
- |
- |
- |
|
|
|
|
|
ATUM |
- |
- |
- |
|
|
|
|
|
A |
1 |
1 |
|
|
|
|
|
|
T |
20 |
2 |
|
|
|
|
|
|
U |
21 |
3 |
|
|
|
|
|
|
M |
13 |
4 |
|
|
|
|
|
2 |
RA |
- |
- |
- |
|
|
|
|
|
R |
18 |
9 |
|
|
|
1+0 |
|
|
A |
1 |
1 |
|
|
|
|
|
6 |
ATUM RA |
74 |
20 |
20 |
|
|
|
|
- |
- |
7+4 |
2+0 |
2+0 |
|
|
|
|
6 |
ATUM RA |
11 |
2 |
2 |
|
|
|
|
- |
- |
1+1 |
- |
- |
|
|
|
|
6 |
ATUM RA |
2 |
2 |
2 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
20 |
21 |
13 |
|
18 |
1 |
|
|
|
7+4 |
= |
|
1+1 |
|
- |
|
1 |
2 |
3 |
4 |
|
9 |
1 |
|
|
|
2+0 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
20 |
21 |
13 |
|
18 |
1 |
|
|
|
7+4 |
= |
|
1+1 |
|
- |
|
1 |
2 |
3 |
4 |
|
9 |
1 |
|
|
|
2+0 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
20 |
21 |
13 |
|
18 |
1 |
|
|
|
7+4 |
= |
|
1+1 |
|
- |
|
1 |
2 |
3 |
4 |
|
9 |
1 |
|
|
|
2+0 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
- |
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
FIVE |
|
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
SIX |
|
- |
- |
- |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
SEVEN |
|
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
EIGHT |
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
26 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+6 |
|
|
|
|
|
|
9 |
|
|
|
1+9 |
- |
|
|
- |
2+0 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
2 |
3 |
4 |
|
9 |
1 |
- |
- |
1+0 |
- |
- |
- |
- |
- |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
|
18 |
1 |
|
|
|
7+4 |
= |
|
1+1 |
|
|
1 |
2 |
3 |
4 |
|
9 |
1 |
|
|
|
2+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
|
18 |
1 |
|
|
|
7+4 |
= |
|
1+1 |
|
|
1 |
2 |
3 |
4 |
|
9 |
1 |
|
|
|
2+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
|
18 |
1 |
|
|
|
7+4 |
= |
|
1+1 |
|
|
1 |
2 |
3 |
4 |
|
9 |
1 |
|
|
|
2+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
1+9 |
- |
|
|
- |
2+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
1 |
2 |
3 |
4 |
|
9 |
1 |
- |
- |
1+0 |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
18 |
1 |
|
|
|
7+4 |
= |
|
1+1 |
|
|
1 |
2 |
3 |
4 |
9 |
1 |
|
|
|
2+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
18 |
1 |
|
|
|
7+4 |
= |
|
1+1 |
|
|
1 |
2 |
3 |
4 |
9 |
1 |
|
|
|
2+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
18 |
1 |
|
|
|
7+4 |
= |
|
1+1 |
|
|
1 |
2 |
3 |
4 |
9 |
1 |
|
|
|
2+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
1+9 |
- |
|
|
Q |
2+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
2 |
3 |
4 |
9 |
1 |
|
|
1+0 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
RE ATUM |
- |
- |
- |
|
|
|
|
2 |
RE |
- |
- |
- |
|
|
|
|
|
R |
18 |
9 |
|
|
|
|
|
|
E |
5 |
5 |
|
|
|
|
|
|
ATUM |
- |
- |
- |
|
|
|
|
|
A |
1 |
1 |
|
|
|
|
|
|
T |
20 |
2 |
|
|
|
|
|
|
U |
21 |
3 |
|
|
|
1+0 |
|
|
M |
13 |
4 |
|
|
|
|
|
6 |
RE ATUM |
60 |
24 |
24 |
|
|
|
|
- |
- |
6+0 |
2+4 |
2+4 |
|
|
|
|
6 |
RE ATUM |
6 |
6 |
6 |
|
|
|
|
- |
- |
1+1 |
- |
- |
|
|
|
|
6 |
RE ATUM |
6 |
6 |
6 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
18 |
|
|
1 |
20 |
21 |
13 |
|
|
|
6+0 |
= |
|
= |
|
- |
|
9 |
|
|
1 |
2 |
3 |
4 |
|
|
|
2+4 |
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
18 |
5 |
|
1 |
20 |
21 |
13 |
|
|
|
6+0 |
= |
|
= |
|
- |
|
9 |
5 |
|
1 |
2 |
3 |
4 |
|
|
|
2+4 |
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
18 |
5 |
|
1 |
20 |
21 |
13 |
|
|
|
6+0 |
= |
|
= |
|
- |
|
9 |
5 |
|
1 |
2 |
3 |
4 |
|
|
|
2+4 |
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
- |
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
|
6 |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
|
SIX |
|
- |
- |
- |
7 |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
|
SEVEN |
|
- |
- |
- |
8 |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
|
EIGHT |
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+1 |
|
9 |
5 |
|
1 |
2 |
3 |
4 |
|
|
1+4 |
- |
|
|
- |
2+4 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
5 |
|
1 |
2 |
3 |
4 |
- |
|
|
- |
- |
- |
- |
- |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
18 |
|
|
1 |
20 |
21 |
13 |
|
|
|
6+0 |
= |
|
= |
|
|
9 |
|
|
1 |
2 |
3 |
4 |
|
|
|
2+4 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
18 |
5 |
|
1 |
20 |
21 |
13 |
|
|
|
6+0 |
= |
|
= |
|
|
9 |
5 |
|
1 |
2 |
3 |
4 |
|
|
|
2+4 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
18 |
5 |
|
1 |
20 |
21 |
13 |
|
|
|
6+0 |
= |
|
= |
|
|
9 |
5 |
|
1 |
2 |
3 |
4 |
|
|
|
2+4 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
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|
|
|
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- |
|
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|
occurs |
x |
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= |
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
9 |
5 |
|
1 |
2 |
3 |
4 |
|
|
1+4 |
- |
|
|
- |
2+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
5 |
|
1 |
2 |
3 |
4 |
- |
|
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
AMENOPHIS |
- |
- |
- |
|
A+M |
14 |
5 |
|
|
H+I+S |
36 |
18 |
|
|
O+P+E+N |
50 |
23 |
|
6 |
AMENOPHIS |
100 |
46 |
19 |
- |
- |
1+0+0 |
4+6 |
1+9 |
6 |
AMENOPHIS |
1 |
10 |
10 |
- |
- |
- |
1+0 |
1+0 |
6 |
AMENOPHIS |
1 |
1 |
1 |
6 |
AMENOPHIS |
- |
- |
- |
|
A+M+E+N |
33 |
15 |
|
|
O+P |
31 |
13 |
|
|
H+I+S |
36 |
18 |
|
6 |
AMENOPHIS |
100 |
46 |
19 |
- |
- |
1+0+0 |
4+6 |
1+9 |
6 |
AMENOPHIS |
1 |
10 |
10 |
- |
- |
- |
1+0 |
1+0 |
6 |
AMENOPHIS |
1 |
1 |
1 |
- |
9 |
|
|
|
N |
|
|
|
I |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
5 |
6 |
|
8 |
9 |
1 |
|
|
|
1+4 |
|
|
|
|
|
|
- |
- |
|
|
|
14 |
15 |
|
8 |
9 |
19 |
|
|
|
4+7 |
|
|
1+1 |
|
|
|
- |
9 |
|
|
|
N |
|
|
|
I |
|
|
|
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|
|
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- |
|
|
- |
- |
1 |
4 |
5 |
|
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7 |
|
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|
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|
1+7 |
|
|
|
|
|
|
- |
- |
1 |
13 |
5 |
|
|
16 |
|
|
|
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|
4+0 |
|
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|
|
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|
- |
9 |
|
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|
N |
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I |
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- |
|
|
- |
- |
1 |
13 |
5 |
14 |
15 |
16 |
8 |
9 |
19 |
|
|
|
1+0+0 |
|
|
|
|
|
|
- |
- |
1 |
4 |
5 |
5 |
6 |
7 |
8 |
9 |
1 |
|
|
|
4+6 |
|
10 |
1+0 |
|
|
|
- |
9 |
|
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- |
- |
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- |
- |
|
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|
1 |
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occurs |
x |
|
= |
2 |
= |
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TWO |
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- |
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occurs |
x |
|
= |
4 |
= |
|
- |
|
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|
5 |
|
|
|
|
|
|
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|
occurs |
x |
|
= |
10 |
1+0 |
|
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6 |
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occurs |
x |
|
= |
6 |
= |
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|
7 |
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occurs |
x |
|
= |
7 |
= |
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8 |
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occurs |
x |
|
= |
8 |
= |
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|
9 |
- |
|
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occurs |
x |
|
= |
9 |
= |
|
5 |
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I |
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4+0 |
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4+6 |
|
4+6 |
5 |
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I |
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- |
- |
1 |
4 |
5 |
5 |
6 |
7 |
8 |
9 |
1 |
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|
1+0 |
|
1+0 |
5 |
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I |
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- |
9 |
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N |
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I |
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- |
- |
|
- |
- |
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5 |
6 |
|
8 |
9 |
1 |
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|
1+4 |
|
|
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|
|
|
- |
- |
|
|
|
14 |
15 |
|
8 |
9 |
19 |
|
|
|
4+7 |
|
|
1+1 |
|
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|
- |
9 |
|
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|
N |
|
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I |
|
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|
|
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|
- |
|
|
- |
- |
1 |
4 |
5 |
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|
7 |
|
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|
1+7 |
|
|
|
|
|
|
- |
- |
1 |
13 |
5 |
|
|
16 |
|
|
|
|
|
|
4+0 |
|
|
|
|
|
|
- |
9 |
|
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|
N |
|
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|
I |
|
|
|
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|
|
|
|
- |
|
|
- |
- |
1 |
13 |
5 |
14 |
15 |
16 |
8 |
9 |
19 |
|
|
|
1+0+0 |
|
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|
|
- |
- |
1 |
4 |
5 |
5 |
6 |
7 |
8 |
9 |
1 |
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|
4+6 |
|
10 |
1+0 |
|
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|
- |
9 |
|
|
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|
|
- |
- |
|
- |
- |
|
|
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|
|
|
|
1 |
|
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|
occurs |
x |
|
= |
2 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
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|
5 |
|
|
|
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|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
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|
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|
6 |
|
|
|
|
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occurs |
x |
|
= |
6 |
= |
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|
7 |
|
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occurs |
x |
|
= |
7 |
= |
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8 |
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occurs |
x |
|
= |
8 |
= |
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|
9 |
- |
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occurs |
x |
|
= |
9 |
= |
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5 |
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I |
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4+0 |
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4+6 |
|
4+6 |
5 |
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I |
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- |
- |
1 |
4 |
5 |
5 |
6 |
7 |
8 |
9 |
1 |
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|
1+0 |
|
1+0 |
5 |
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I |
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S |
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- |
- |
- |
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|
8 |
9 |
1 |
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1+8 |
|
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- |
- |
|
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|
8 |
9 |
19 |
|
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|
3+6 |
|
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= |
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S |
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|
- |
- |
- |
|
4 |
5 |
7 |
|
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|
1+8 |
|
|
= |
|
- |
- |
|
13 |
5 |
16 |
|
|
|
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|
4+5 |
|
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|
S |
|
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|
|
|
|
- |
- |
- |
11 |
13 |
5 |
16 |
8 |
9 |
19 |
|
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|
8+1 |
|
|
|
|
- |
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
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|
3+6 |
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|
7 |
|
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S |
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- |
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- |
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- |
|
1 |
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occurs |
x |
|
= |
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- |
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|
occurs |
x |
|
= |
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|
occurs |
x |
|
= |
4 |
|
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|
occurs |
x |
|
= |
5 |
|
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- |
- |
|
occurs |
x |
|
= |
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- |
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|
occurs |
x |
|
= |
8 |
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- |
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|
9 |
occurs |
x |
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= |
9 |
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S |
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- |
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- |
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3+6 |
|
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3+6 |
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S |
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- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
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- |
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S |
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THRICE-GREATEST HERMES
Studies in Hellenistic Theosophy and Gnosis
G. R. S. Mead 1906
THE VIRGIN OF THE WORLD
KAMEPHIS AND THE DARK MYSTERY
Page 149 (All notes omitted)
"In apparent contradiction to all this we have the following statement: "Now give good heed, son Horus, for thou art being told the mystic spectacle which Kamephis, our forefather, was privileged to hear from Hermes, the record-writer of all deeds, and I from Kamephis when he did honour me with the Black [Rite] that gives perfection" (19).1
Here Reitzenstein (p. 137) professes to discover the conflation of two absolutely distinct traditions of (i) Kamephis, a later god and pupil of Hermes, and (ii) Kamephis, an older god and teacher of Isis; but in this I cannot follow him. It all depends on the meaning assigned to the words (text omitted), which Reitzenstein regards as signifying "the most ancient of all [gods]," but which I translate as " the most ancient of [us] all."
I take it to mean simply that, according to the general Isis-tradition, the founder of its mysteries was stated to be Kamephis, but that the Isis-Hermes circles claimed that this Kamephis, though truly the most ancient figure in the Isis tradition proper, was nevertheless in his turn the pupil of the still more ancient Hermes.
The grade of Kamephis was presumably represented in the mystery-cult by the arch-hierophant who presided at the degree called the "Dark Mystery" or "Black Rite" It was a rite performed only for those / Page 150 / who were judged worthy of it (text omitted) after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.
I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition, the more precise nature of which we will consider later on; it is enough for the moment to connect it with certain objects or shows that were apparently made to appear in the dark. As Clement of Alexandria says in his famous commonplace book, called the Stromateis1:
"It is not without reason that in the mysteries of the Greeks, lustrations hold the first place, analogous to ablutions among the Barbarians [that is, non-Greeks]. After these come the lesser mysteries, which have some foundation of instruction and of preliminary preparation for what is to follow; and then the great mysteries, in which nothing remains to be learned of the universe, but only to contemplate and comprehend nature [herself] and the things [which are mystically shown to the initiated]." 2 (note omitted)
Page151
KNEPH - KAMEPHIS
But who was Kamephis in the theology of the Egyptians? According to Reitzenstein, Kamephis or Kmephis, that is Kmeph, is equated by Egyptologists with Kneph, who, according to Plutarch,l (note omitted) was worshipped in the Thebaid as the ingenerable and immortal God. Kneph, however, as Sethe has shown,2 is one of the aliases of Ammon, who is the" bull [or husband] of his mother," the "creator who has created himself." Kneph is, moreover, the Good Daimon, as Philo of Byblus says.3
He is the Sun-god and Heaven-god Ammon
"If he open his eyes, he filleth all with light in his primaeval 4 land; and if he close them all is dark." 5
Here we have Kneph-Ammon as the giver of light in darkness, and the opener of the eyes.
Moreover, Porphyry 6 (note omitted) tells us that the Egyptians regarded Kneph as the demiurge or creator, and represented him in the form of a man, with skin of a blue-black tint, girt with a girdle, and holding / Page152 / a sceptre, and wearing a crown of regal wings. This symbolism, says Porphyry, signified that he was the representative of the Logos or Reason, difficult to discover, hidden,l not manifest 2; it is he who gives light and also life 3; he is the King. The winged crown upon his head, he adds, signifies that he moves or energizes intellectually.
Kamephis, then, stands in the Isis-tradition for the representative of Agathodaimon, the Logos-creator. He is, however, a later holder of this office, and has had it handed on to him by Hermes, or at any rate he is instructed in the Logos-wisdom by Hermes."
7 |
THEBAID |
49 |
31 |
4 |
|
|
|
|
|
- |
- |
- |
- |
- |
8 |
KAMEPHIS |
82 |
37 |
1 |
5 |
KMEPH |
53 |
26 |
8 |
7 |
KMEPHIS |
81 |
36 |
9 |
20 |
First Total |
|
|
|
2+0 |
Add to Reduce |
2+1+6 |
9+9 |
1+8 |
2 |
Second Total |
|
|
|
|
Reduce to Deduce |
- |
1+8 |
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
8 |
9 |
1 |
|
|
|
1+8 |
|
|
|
|
- |
- |
|
|
|
|
8 |
9 |
19 |
|
|
|
3+6 |
|
|
= |
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
4 |
5 |
7 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
- |
- |
|
13 |
5 |
16 |
|
|
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
11 |
13 |
5 |
16 |
8 |
9 |
19 |
|
|
|
8+1 |
|
|
|
|
- |
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
3+6 |
|
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|
7 |
|
|
|
|
|
|
S |
|
|
|
|
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|
|
- |
|
|
- |
|
|
|
- |
|
1 |
|
|
|
occurs |
x |
|
= |
|
|
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|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
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- |
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|
occurs |
x |
|
= |
4 |
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|
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|
|
|
occurs |
x |
|
= |
5 |
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
- |
|
|
|
|
9 |
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
3+6 |
|
|
|
|
3+6 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
8 |
9 |
1 |
|
|
|
1+8 |
|
|
|
|
- |
- |
|
|
|
|
8 |
9 |
19 |
|
|
|
3+6 |
|
|
= |
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
4 |
5 |
7 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
- |
- |
|
13 |
5 |
16 |
|
|
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
11 |
13 |
5 |
16 |
8 |
9 |
19 |
|
|
|
8+1 |
|
|
|
|
- |
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
3+6 |
|
|
|
|
|
7 |
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
1 |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
- |
|
|
|
|
9 |
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
3+6 |
|
|
|
|
3+6 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
5 |
|
|
8 |
|
|
|
1+3 |
|
|
|
|
|
|
|
- |
|
14 |
|
|
8 |
|
|
|
2+2 |
|
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
2 |
|
5 |
7 |
|
|
|
|
1+4 |
|
|
|
|
|
|
|
- |
11 |
|
5 |
16 |
|
|
|
|
3+2 |
|
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
11 |
14 |
5 |
16 |
8 |
|
|
|
5+4 |
|
|
|
|
|
|
|
- |
2 |
5 |
5 |
7 |
8 |
|
|
|
2+7 |
|
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
|
|
|
|
|
|
1 |
|
|
|
|
- |
- |
|
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
4 |
|
- |
|
|
|
|
|
|
4 |
|
|
|
|
- |
- |
|
|
|
- |
5 |
5 |
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
7 |
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
- |
|
|
|
|
|
|
9 |
|
|
|
|
- |
- |
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
|
- |
|
2+3 |
1+0 |
- |
|
|
|
|
|
|
2+2 |
|
|
|
|
2+7 |
|
1+8 |
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
5 |
5 |
7 |
8 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
5 |
|
|
8 |
|
|
|
1+3 |
|
|
|
|
|
|
- |
|
14 |
|
|
8 |
|
|
|
2+2 |
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
2 |
|
5 |
7 |
|
|
|
|
1+4 |
|
|
|
|
|
|
- |
11 |
|
5 |
16 |
|
|
|
|
3+2 |
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
11 |
14 |
5 |
16 |
8 |
|
|
|
5+4 |
|
|
|
|
|
|
- |
2 |
5 |
5 |
7 |
8 |
|
|
|
2+7 |
|
|
|
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
- |
5 |
5 |
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
|
|
7 |
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
|
- |
|
1+0 |
- |
|
|
|
|
|
|
2+2 |
|
|
|
|
2+7 |
|
1+8 |
|
|
N |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
5 |
5 |
7 |
8 |
|
|
|
|
|
|
|
- |
|
|
|
|
N |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
8 |
9 |
1 |
+ |
= |
|
1+8 |
= |
|
|
|
- |
- |
- |
- |
- |
- |
8 |
9 |
19 |
+ |
= |
|
3+6 |
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
4 |
5 |
4 |
7 |
|
|
|
+ |
= |
|
2+0 |
|
|
|
|
- |
|
13 |
5 |
13 |
16 |
|
|
|
+ |
= |
|
4+7 |
|
|
1+1 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
13 |
5 |
13 |
16 |
8 |
9 |
19 |
+ |
= |
|
8+3 |
|
|
1+1 |
|
- |
|
4 |
5 |
4 |
7 |
8 |
9 |
1 |
+ |
= |
|
3+8 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
8 |
- |
|
|
5 |
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
7 |
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
- |
|
|
|
|
|
|
9 |
|
|
|
|
occurs |
x |
|
= |
9 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
38 |
1+1 |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
3+4 |
- |
- |
|
- |
3+8 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
11 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
- |
1+1 |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
8 |
9 |
1 |
+ |
= |
|
1+8 |
= |
|
|
|
- |
- |
- |
- |
- |
8 |
9 |
19 |
+ |
= |
|
3+6 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
4 |
5 |
4 |
7 |
|
|
|
+ |
= |
|
2+0 |
|
|
|
|
|
13 |
5 |
13 |
16 |
|
|
|
+ |
= |
|
4+7 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
13 |
5 |
13 |
16 |
8 |
9 |
19 |
+ |
= |
|
8+3 |
|
|
1+1 |
|
|
4 |
5 |
4 |
7 |
8 |
9 |
1 |
+ |
= |
|
3+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
8 |
|
|
5 |
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
7 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
9 |
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
38 |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
3+4 |
- |
- |
|
- |
3+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
11 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
- |
1+1 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
8 |
9 |
1 |
|
|
|
1+8 |
|
|
|
|
- |
- |
|
|
|
|
8 |
9 |
19 |
|
|
|
3+6 |
|
|
= |
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
4 |
5 |
7 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
- |
- |
|
13 |
5 |
16 |
|
|
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
11 |
13 |
5 |
16 |
8 |
9 |
19 |
|
|
|
8+1 |
|
|
|
|
- |
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
3+6 |
|
|
|
|
|
7 |
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
1 |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
- |
|
|
|
|
9 |
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
3+6 |
|
|
|
|
3+6 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
6 |
AMENTA |
- |
- |
- |
|
A |
1 |
1 |
|
|
M+E |
18 |
9 |
|
|
N+T+A |
35 |
8 |
|
6 |
AMENTA |
54 |
18 |
18 |
- |
- |
5+4 |
1+8 |
1+8 |
6 |
AMENTA |
9 |
9 |
9 |
- |
4 |
|
|
|
N |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
14 |
|
|
|
|
|
1+4 |
|
|
|
|
|
|
- |
4 |
|
|
|
N |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
1 |
4 |
5 |
|
2 |
1 |
|
|
|
1+3 |
|
|
|
|
|
|
- |
- |
1 |
13 |
5 |
|
20 |
1 |
|
|
|
4+0 |
|
|
|
|
|
|
- |
4 |
|
|
|
N |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
1 |
13 |
5 |
14 |
20 |
1 |
|
|
|
5+3 |
|
|
|
|
|
|
- |
- |
1 |
4 |
5 |
5 |
2 |
1 |
|
|
|
1+8 |
|
|
|
|
|
|
- |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
|
2 |
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
|
|
|
5 |
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
33 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+3 |
|
|
|
|
|
|
|
|
|
1+2 |
|
|
|
|
1+8 |
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
4 |
5 |
5 |
2 |
1 |
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
4 |
|
|
|
N |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
14 |
|
|
|
|
|
1+4 |
|
|
|
|
|
|
- |
4 |
|
|
|
N |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
1 |
4 |
5 |
|
2 |
1 |
|
|
|
1+3 |
|
|
|
|
|
|
- |
- |
1 |
13 |
5 |
|
20 |
1 |
|
|
|
4+0 |
|
|
|
|
|
|
- |
4 |
|
|
|
N |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
1 |
13 |
5 |
14 |
20 |
1 |
|
|
|
5+3 |
|
|
|
|
|
|
- |
- |
1 |
4 |
5 |
5 |
2 |
1 |
|
|
|
1+8 |
|
|
|
|
|
|
- |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
|
2 |
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
|
|
|
5 |
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
33 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+3 |
|
|
|
|
|
|
|
|
|
1+2 |
|
|
|
|
1+8 |
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
4 |
5 |
5 |
2 |
1 |
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
ANU 153 ANU
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
5 |
|
|
|
|
|
= |
|
|
|
- |
|
|
14 |
|
|
|
|
1+4 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
|
3 |
|
|
|
|
= |
|
|
|
- |
|
1 |
|
21 |
|
|
|
2+2 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
14 |
21 |
|
|
|
3+6 |
= |
|
|
|
- |
|
1 |
5 |
3 |
|
|
|
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
-- |
- |
|
|
|
- |
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
36 |
|
|
|
|
|
|
|
|
|
|
|
|
3+6 |
|
|
|
|
|
|
- |
- |
|
|
- |
- |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
5 |
3 |
|
|
|
|
|
|
|
- |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
5 |
|
|
|
|
|
= |
|
|
|
|
|
14 |
|
|
|
|
1+4 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
|
3 |
|
|
|
|
= |
|
|
|
|
1 |
|
21 |
|
|
|
2+2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
14 |
21 |
|
|
|
3+6 |
= |
|
|
|
|
1 |
5 |
3 |
|
|
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
5 |
3 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
6 |
|
8 |
9 |
C |
= |
3 |
- |
6 |
CHRIST |
77 |
41 |
5 |
|
|
|
|
|
5 |
|
|
8 |
9 |
M |
= |
4 |
- |
4 |
MASS |
52 |
25 |
7 |
|
|
|
|
|
|
|
7 |
8 |
9 |
F |
= |
6 |
|
8 |
FESTIVAL |
94 |
40 |
4 |
|
|
|
|
4 |
|
|
|
8 |
9 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
|
|
|
3 |
|
|
|
|
8 |
9 |
L |
= |
3 |
- |
5 |
LIGHT |
56 |
29 |
2 |
|
|
2 |
|
|
|
|
|
8 |
9 |
|
|
|
- |
28 |
First Total |
|
|
|
|
|
|
|
|
5 |
6 |
7 |
|
|
- |
- |
2+4 |
|
2+8 |
Add to Reduce |
3+3+3 |
1+6+2 |
2+7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Second Total |
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
Q |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
L |
= |
3 |
- |
5 |
LIGHT |
56 |
29 |
2 |
|
|
2 |
|
|
|
|
|
8 |
9 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
|
|
|
3 |
|
|
|
|
8 |
9 |
F |
= |
6 |
- |
8 |
FESTIVAL |
94 |
40 |
4 |
|
|
|
|
4 |
|
|
|
8 |
9 |
C |
= |
3 |
- |
6 |
CHRIST |
77 |
41 |
5 |
|
|
|
|
|
5 |
|
|
8 |
9 |
T |
= |
2 |
|
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
6 |
|
8 |
9 |
M |
= |
4 |
- |
4 |
MASS |
52 |
25 |
7 |
|
|
|
|
|
|
|
7 |
8 |
9 |
|
|
|
|
28 |
First Total |
|
|
|
|
|
|
|
|
5 |
6 |
7 |
|
|
- |
- |
2+4 |
- |
2+8 |
Add to Reduce |
3+3+3 |
1+6+2 |
2+7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Second Total |
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
5 |
|
7 |
|
|
LIFE OUT THERE
Michael White 1998
THE TRUTH OF AND SEARCH FOR EXTRA TERRESTRIAL LIFE
SIGNALS FROM BEYOND
5
Page 99/100
Page 102
"So far the most important find was a signal detected at the Ohio
University 'Big Ear' radio telescope in August 1977. Known by SETI researchers and enthusiasts as the 'Wow' signal, after the monoyllabic exclamation written on the computer print-out by an astonished astronomer at the station, it lasted exactly thirty-seven seconds and appears to have come from the direction of Sagittarius. Although, most strikingly, the signal was a narrow-band signal
precisely at the hydrogen frequency of 1420 MHz, it has not been detected even a second time, in Sagittarius or anywhere else."
MAN AND THE STARS
CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE
Duncan Lunan 1974
THE MYSTERIOUS SIGNALS FROM OUTER SPACE
Page 323
DID ANYONE FOLLOW IT UP
13
"Oh whistle and i'll come tae you my lad . . ."
Page 835
IS ANYONE HERE NOW
14
"Arthur Clarke said we must learn to live with our/ Page 836 / selves, to meet others properly.14 Chris Boyce said here, in Chapter 8, that we should set our own house:" in order, in our relations with one another and with other life on Earth. Robert Burns said: "Oh wad some po'er the giftie gie us, to see oorsels as ithers see us. . . ." It's time we took some action on that basis; indeed, it always has been."
"Oh wad some po'er the giftie gie us, to see oorsels as ithers see us. . . ."
DAILY MAIL
Friday, August 15, 2008
Ephraim Hardcastle
Page 19
"Oh, wad some power the gift to gie us/ To see oursels as others see us"
MAN AND THE STARS
CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE
Duncan Lunan 1974
a liberating adventure for mankind? Or a disaster...?
Page 72
"Here John Macavey quoted Pope:
Observe how system into system runs,
What other planets circle other suns,
What varied beings people every star
OF TIME AND STARS
Arthur C. Clarke 1972
The Sentinel
"I can never look now at the Milky Way without wondering from which of those banked clouds of stars the emissaries are coming. If you will pardon so commonplace a simile, we have set off the fire alarm and have nothing to do but wait. I do not think we will have to wait for long."
OF TIME AND STARS
Arthur C. Clarke 1972
Page 81
If I forget Thee, Oh Earth
"He stared into the west, away from the blinding splendour of the sun - and there were the stars, as he had been told but had never quite believed. He gazed at them for a long time marvelling that anything could be so bright and yet so tiny. They were intense unscintillating points, and suddenly he remembered a rhyme he had once read in one of his father's books:
Twinkle, Twinkle, little star,
How I wonder what you are."
DAILY MAIL
Tuesday October 7, 2008
Page 23
".........nursery rhymes and songs such as Twinkle Twinkle Little Star."
Good Morning Starshine
Good Morning Starshine
The earth says hello You twinkle above us
We twinkle below
Good Morning Starshine
You lead us along
My love and me as we sing Our early morning singing song
Gliddy glub gloopy Nibby nabby noopy
La la la lo lo Sabba sibby sabba
Nooby abba nabba
Le le lo lo Tooby ooby walla
Nooby abba naba
Early morning singing song
Good Morning Starshine
The earth says hello You twinkle above us
We twinkle below
Good Morning Starshine
You lead us along
My love and me as we sing
Our early morning singing song
Gliddy glub gloopy Nibby nabby noopy
La la la lo lo Sabba sibby sabba
Nooby abba nabba
Le le lo lo Tooby ooby walla
Nooby abba naba
Early morning singing song
Singing a song Humming a song Singing a song
Loving a song Laughing a song
Singing a song Sing the song song the sing
song song song sing
sing sing sing song
song song song sing
sing sing sing song
Let the sunshine
Let the sunshine in
The sunshine in
Let the sunshine
Let the sunshine in
The sunshine in
Let the sunshine
Let the sunshine in
The sunshine in
Let the sunshine
Let the sunshine in
The sunshine in
Let the sunshine
Let the sunshine in
The sunshine in
Let the sunshine
Let the sunshine in
The sunshine in
Let the sunshine
Let the sunshine in
The sunshine in
Let the sunshine
Let the sunshine in
The sunshine in
Let the sunshine
Let the sunshine in
The sunshine in
Hair: The American Tribal Love-Rock Musical
1967
is a rock musical with a book and lyrics by James Rado and Gerome Ragni and music by Galt MacDermot
DAILY MAIL
Monday, October 6, 2008
Jonathan Cainer
Page 42
"FIRST CONTACT"
"THE ALIENS COULD HARDLY HAVE CHOSEN A MORE AUSPICIOUS TIME TO HAVE TURNED UP"
GREETINGS CITIZENS OF THE CITY OF NINE GATES
GREETINGS CITIZENS OF PLANET EARTH
GREETINGS CITIZENS OF THE UNIVERSE
GREETINGS UNIVERSAL CITIZEN
THE SCULPTURE OF VIBRATIONS 1971
YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
= |
|
1 |
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
2 |
|
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
W |
= |
5 |
3 |
|
WONDER |
79 |
34 |
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
|
12 |
- |
158 |
59 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
= |
|
4 |
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
5 |
|
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
L |
= |
3 |
6 |
|
LIGHT |
56 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
|
11 |
- |
135 |
54 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
= |
|
7 |
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
8 |
|
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
9 |
|
ROYAL |
71 |
26 |
|
|
|
|
|
|
|
|
|
|
|
B |
= |
2 |
10 |
6 |
|
74 |
20 |
|
|
|
|
|
|
|
|
|
|
|
B |
= |
|
11 |
|
BRIGHT |
64 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
|
23 |
- |
288 |
108 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
46 |
First Total |
581 |
221 |
41 |
|
|
|
|
12 |
|
|
|
|
|
|
|
4+2 |
|
4+6 |
Add to Reduce |
5+8+1 |
2+2+1 |
4+1 |
|
|
|
|
1+2 |
|
|
|
|
|
|
|
|
|
10 |
Second Total |
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
Reduce to Deduce |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
Essence of Number |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
= |
|
1 |
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
2 |
|
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
W |
= |
5 |
3 |
|
WONDER |
79 |
34 |
|
|
|
|
|
|
|
|
|
|
|
S |
= |
|
4 |
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
5 |
|
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
L |
= |
3 |
6 |
|
LIGHT |
56 |
29 |
|
|
|
|
|
|
|
|
|
|
|
S |
= |
|
7 |
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
8 |
|
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
9 |
|
ROYAL |
71 |
26 |
|
|
|
|
|
|
|
|
|
|
|
B |
= |
2 |
10 |
6 |
|
74 |
20 |
|
|
|
|
|
|
|
|
|
|
|
B |
= |
|
11 |
|
BRIGHT |
64 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
46 |
First Total |
581 |
221 |
41 |
|
|
|
|
12 |
|
|
|
|
|
|
|
4+2 |
|
4+6 |
Add to Reduce |
5+8+1 |
2+2+1 |
4+1 |
|
|
|
|
1+2 |
|
|
|
|
|
|
|
|
|
10 |
Second Total |
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
Reduce to Deduce |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
Essence of Number |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
THE HOLY BIBLE
SAINT JOHN
Scofield References
Page 1117
C 3 V 3
JESUS ANSWERED AND SAID UNTO HIM
VERILY VERILY I SAY UNTO YOU
UNLESS A MAN BE BORN AGAIN HE CANNOT SEE THE KINGDOM OF GOD
6
THAT WHICH IS BORN OF THE FLESH IS FLESH AND THAT WHICH IS BORN OF THE SPIRIT IS SPIRIT
7
MARVEL NOT THAT I SAID UNTO THEE YE MUST BE BORN AGAIN
8
THE WIND BLOWETH WHERE IT LISTETH AND THOU HEAREST THE SOUNDS THEREOF
BUT CANST NOT TELL WHENCE IT COMETH AND WHITHER IT GOETH SO IS EVERYONE BORN OF THE SPIRIT
6 6 6 AZIN 6 6 6
IS
SIX SIX SIX AND SIX SIX SIX
IS
777
|
REDEEMER |
- |
- |
- |
|
R |
18 |
9 |
|
|
E+D |
9 |
9 |
|
- |
E |
5 |
5 |
5 |
- |
E |
5 |
5 |
5 |
|
M+E |
18 |
9 |
|
|
R |
18 |
9 |
|
8 |
REDEEMER |
73 |
46 |
41 |
|
|
7+3 |
4+6 |
4+1 |
8 |
REDEEMER |
10 |
10 |
5 |
|
|
1+0 |
- |
- |
8 |
REDEEMER |
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
18 |
5 |
4 |
5 |
5 |
13 |
5 |
18 |
|
|
|
7+3 |
|
|
1+0 |
|
|
|
- |
- |
9 |
5 |
4 |
5 |
5 |
4 |
5 |
9 |
|
|
|
4+6 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
18 |
5 |
4 |
5 |
5 |
13 |
5 |
18 |
|
|
|
7+3 |
|
|
1+0 |
|
|
|
- |
- |
9 |
5 |
4 |
5 |
5 |
4 |
5 |
9 |
|
|
|
4+6 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
18 |
5 |
4 |
5 |
5 |
13 |
5 |
18 |
|
|
|
7+3 |
|
|
1+0 |
|
|
|
- |
- |
9 |
5 |
4 |
5 |
5 |
4 |
5 |
9 |
|
|
|
4+6 |
|
|
1+0 |
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
ONE |
1 |
- |
- |
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
THREE |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
2+0 |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
SIX |
6 |
- |
- |
- |
- |
- |
7 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
SEVEN |
7 |
- |
- |
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
EIGHT |
8 |
- |
- |
- |
- |
- |
- |
- |
9 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
1+8 |
|
|
- |
|
4+6 |
|
1+9 |
9 |
8 |
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
5 |
4 |
5 |
5 |
4 |
5 |
9 |
|
|
- |
|
|
- |
|
1+0 |
|
1+0 |
9 |
8 |
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
18 |
5 |
4 |
5 |
5 |
13 |
5 |
18 |
|
|
|
7+3 |
|
|
1+0 |
|
|
|
- |
- |
9 |
5 |
4 |
5 |
5 |
4 |
5 |
9 |
|
|
|
4+6 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
18 |
5 |
4 |
5 |
5 |
13 |
5 |
18 |
|
|
|
7+3 |
|
|
1+0 |
|
|
|
- |
- |
9 |
5 |
4 |
5 |
5 |
4 |
5 |
9 |
|
|
|
4+6 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
18 |
5 |
4 |
5 |
5 |
13 |
5 |
18 |
|
|
|
7+3 |
|
|
1+0 |
|
|
|
- |
- |
9 |
5 |
4 |
5 |
5 |
4 |
5 |
9 |
|
|
|
4+6 |
|
|
1+0 |
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
2+0 |
|
- |
- |
9 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
1+8 |
|
|
- |
|
4+6 |
|
1+9 |
9 |
8 |
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
5 |
4 |
5 |
5 |
4 |
5 |
9 |
|
|
- |
|
|
- |
|
1+0 |
|
1+0 |
9 |
8 |
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
- |
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
- |
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
- |
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
5 |
- |
- |
- |
- |
- |
- |
- |
|
FIVE |
|
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
|
SIX |
|
- |
- |
- |
7 |
- |
- |
- |
- |
- |
- |
- |
|
SEVEN |
|
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
|
EIGHT |
|
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
|
NINE |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+5 |
|
1 |
2 |
3 |
4 |
|
|
1+0 |
- |
|
|
Q |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
|
|
|
5+5 |
= |
|
1+0 |
|
|
1 |
2 |
3 |
4 |
|
|
|
1+0 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
2 |
3 |
4 |
|
|
1+0 |
- |
|
|
Q |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
AUTUMN ATUM AUTUMN
|
|
|
|
|
|
M |
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
14 |
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
M |
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
3 |
2 |
3 |
4 |
|
|
|
|
1+3 |
|
|
|
|
- |
- |
1 |
21 |
20 |
21 |
13 |
|
|
|
|
7+6 |
|
|
1+3 |
|
|
|
|
|
|
|
M |
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
21 |
20 |
21 |
13 |
14 |
|
|
|
9+0 |
|
|
|
|
- |
- |
1 |
3 |
2 |
3 |
4 |
5 |
|
|
|
1+8 |
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+0 |
|
- |
- |
- |
|
|
|
|
|
1+5 |
|
|
|
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
3 |
2 |
3 |
4 |
5 |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
M |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
14 |
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
M |
|
|
|
|
|
|
|
|
- |
- |
1 |
3 |
2 |
3 |
4 |
|
|
|
|
1+3 |
|
|
|
|
- |
1 |
21 |
20 |
21 |
13 |
|
|
|
|
7+6 |
|
|
1+3 |
|
|
|
|
|
|
M |
|
|
|
|
|
|
|
|
- |
- |
1 |
21 |
20 |
21 |
13 |
14 |
|
|
|
9+0 |
|
|
|
|
- |
1 |
3 |
2 |
3 |
4 |
5 |
|
|
|
1+8 |
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
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|
|
occurs |
x |
|
= |
|
|
|
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|
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|
|
occurs |
x |
|
= |
6 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
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|
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|
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|
|
|
|
|
|
- |
- |
- |
|
|
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|
|
1+5 |
|
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|
|
1+8 |
|
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|
|
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|
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|
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|
|
- |
1 |
3 |
2 |
3 |
4 |
5 |
|
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- |
|
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- |
|
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|
- |
- |
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
14 |
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
3 |
2 |
3 |
4 |
|
|
|
|
1+3 |
|
|
|
|
- |
1 |
21 |
20 |
21 |
13 |
|
|
|
|
7+6 |
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
21 |
20 |
21 |
13 |
14 |
|
|
|
9+0 |
|
|
|
|
- |
1 |
3 |
2 |
3 |
4 |
5 |
|
|
|
1+8 |
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
1+5 |
|
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|
|
1+8 |
|
|
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|
|
|
|
|
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|
|
|
|
|
|
- |
1 |
3 |
2 |
3 |
4 |
5 |
|
|
- |
|
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|
- |
|
|
|
|
|
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|
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|
|
|
AUTUMN ATUM AUTUMN
QUANTUM ATUM QUANTUM
- |
|
- |
- |
|
4 |
|
55 |
10 |
|
7 |
|
107 |
26 |
|
4 |
|
55 |
10 |
|
7 |
|
107 |
26 |
|
3 |
|
52 |
16 |
|
7 |
|
107 |
26 |
|
- |
QUANTUM |
- |
- |
- |
1 |
Q |
17 |
8 |
8 |
3 |
UAN |
35 |
9 |
9 |
3 |
TUM |
54 |
9 |
9 |
7 |
QUANTUM |
|
|
|
- |
- |
1+0+7 |
2+6 |
2+6 |
7 |
QUANTUM |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
14 |
|
|
|
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
8 |
3 |
1 |
|
2 |
3 |
4 |
|
|
|
2+1 |
|
|
|
|
- |
- |
17 |
21 |
1 |
|
20 |
21 |
13 |
|
|
|
9+3 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
17 |
21 |
1 |
14 |
20 |
21 |
13 |
|
|
|
1+0+7 |
|
|
|
|
- |
- |
8 |
3 |
1 |
5 |
2 |
3 |
4 |
|
|
|
2+6 |
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+2 |
|
- |
|
|
|
- |
|
|
|
|
2+3 |
|
|
|
|
2+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
3 |
1 |
5 |
2 |
3 |
4 |
|
|
|
|
|
|
|
|
|
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|
|
|
|
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|
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|
|
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|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
14 |
|
|
|
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
8 |
3 |
1 |
|
2 |
3 |
4 |
|
|
|
2+1 |
|
|
|
|
- |
17 |
21 |
1 |
|
20 |
21 |
13 |
|
|
|
9+3 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
17 |
21 |
1 |
14 |
20 |
21 |
13 |
|
|
|
1+0+7 |
|
|
|
|
- |
8 |
3 |
1 |
5 |
2 |
3 |
4 |
|
|
|
2+6 |
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
2+3 |
|
|
|
|
2+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
3 |
1 |
5 |
2 |
3 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
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|
|
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|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
14 |
|
|
|
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
8 |
3 |
1 |
|
2 |
3 |
4 |
|
|
|
2+1 |
|
|
|
|
- |
17 |
21 |
1 |
|
20 |
21 |
13 |
|
|
|
9+3 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
17 |
21 |
1 |
14 |
20 |
21 |
13 |
|
|
|
1+0+7 |
|
|
|
|
- |
8 |
3 |
1 |
5 |
2 |
3 |
4 |
|
|
|
2+6 |
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
2 |
3 |
4 |
|
|
2+3 |
|
|
|
|
2+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
3 |
1 |
5 |
2 |
3 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
RA ATUM ATUM RA
Q |
= |
8 |
- |
7 |
QUANTUM |
|
|
|
E |
= |
5 |
- |
8 |
ENERGIES |
82 |
46 |
1 |
- |
- |
13 |
- |
27 |
First Total |
|
|
|
- |
- |
1+3 |
- |
2+7 |
Add to Reduce |
1+8+9 |
7+2 |
- |
Q |
- |
4 |
- |
9 |
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
4 |
5 |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
5 |
|
|
|
|
|
5 |
|
|
|
9 |
|
1 |
|
|
|
2+0 |
|
|
|
|
|
|
- |
- |
|
|
|
14 |
|
|
|
|
|
14 |
|
|
|
9 |
|
19 |
|
|
|
5+6 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
8 |
3 |
1 |
|
2 |
3 |
4 |
|
5 |
|
5 |
9 |
7 |
|
5 |
|
|
|
|
5+2 |
|
|
|
|
|
|
- |
- |
17 |
21 |
1 |
|
20 |
21 |
13 |
|
5 |
|
5 |
18 |
7 |
|
5 |
|
|
|
|
1+3+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
17 |
21 |
1 |
14 |
20 |
21 |
13 |
|
5 |
14 |
5 |
18 |
7 |
9 |
5 |
19 |
|
|
|
1+8+9 |
|
|
1+8 |
|
|
|
- |
- |
8 |
3 |
1 |
5 |
2 |
3 |
4 |
|
5 |
5 |
5 |
9 |
7 |
9 |
5 |
1 |
|
|
|
7+2 |
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
25 |
2+5 |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+5 |
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
3+9 |
|
|
1+5 |
|
7+2 |
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
3 |
1 |
5 |
2 |
3 |
4 |
|
5 |
5 |
5 |
9 |
7 |
9 |
5 |
1 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
QUANTUM THOUGHTS GODS THOUGHTS QUANTUM
A |
= |
1 |
- |
3 |
AND |
|
|
|
Q |
= |
8 |
- |
7 |
QUANTUM |
|
|
|
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
A |
= |
1 |
- |
2 |
AS |
|
|
|
Q |
= |
8 |
- |
7 |
QUANTUM |
|
|
|
D |
= |
4 |
- |
4 |
DOES |
43 |
16 |
7 |
- |
- |
31 |
- |
25 |
First Total |
|
|
|
- |
- |
3+1 |
- |
2+5 |
Add to Reduce |
3+2+4 |
9+0 |
2+7 |
Q |
- |
4 |
- |
7 |
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
- |
- |
- |
- |
- |
4 |
5 |
|
Essence of Number |
|
|
|
8 |
|
99 |
45 |
|
8 |
|
94 |
40 |
|
16 |
First Total |
|
|
|
1+6 |
Add to Reduce |
1+9+3 |
8+5 |
1+3 |
7 |
Second Total |
|
|
|
8 |
|
94 |
40 |
|
|
Essence of Number |
|
|
|
|
ESOTERIC |
|
|
|
|
E |
5 |
5 |
|
|
S |
19 |
10 |
|
|
O |
15 |
6 |
|
|
T |
20 |
2 |
|
|
E |
5 |
5 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
C |
3 |
3 |
|
8 |
|
94 |
49 |
|
|
|
9+4 |
4+9 |
4+0 |
8 |
|
13 |
13 |
|
|
|
1+3 |
1+3 |
|
8 |
|
4 |
4 |
|
|
ESOTERIC |
|
|
|
|
E |
5 |
5 |
|
|
SOT |
54 |
18 |
|
|
E |
5 |
5 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
C |
3 |
3 |
|
8 |
|
94 |
49 |
|
|
|
9+4 |
4+9 |
4+0 |
8 |
|
13 |
13 |
|
|
|
1+3 |
1+3 |
|
8 |
|
4 |
4 |
|
|
ESOTERIC |
|
|
|
|
ESOTE |
64 |
28 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
C |
3 |
3 |
|
8 |
|
94 |
49 |
|
|
|
9+4 |
4+9 |
4+0 |
8 |
|
13 |
13 |
|
|
|
1+3 |
1+3 |
|
8 |
|
4 |
4 |
|
ESOTERIC I SECRET O ESOTERIC
ESOTERIC 9 SECRET 6 ESOTERIC
|
ESOTERIC |
|
|
|
|
I |
9 |
9 |
|
|
SECRET |
70 |
34 |
|
|
O |
15 |
6 |
|
8 |
|
94 |
49 |
|
|
|
9+4 |
4+9 |
2+2 |
8 |
|
13 |
13 |
|
|
|
1+3 |
1+3 |
|
8 |
|
4 |
4 |
|
|
ESOTERIC |
|
|
|
|
O |
15 |
6 |
|
|
SECRET |
70 |
34 |
|
|
I |
9 |
9 |
|
8 |
|
94 |
49 |
|
|
|
9+4 |
4+9 |
2+2 |
8 |
|
13 |
13 |
|
|
|
1+3 |
1+3 |
|
8 |
|
4 |
4 |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
6 |
- |
|
|
|
- |
|
|
- |
9 |
|
|
|
1+6 |
|
|
|
|
|
|
- |
- |
15 |
- |
|
|
|
- |
|
|
- |
9 |
|
|
|
4+3 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
- |
|
5 |
|
9 |
5 |
|
- |
|
|
|
|
2+4 |
|
|
|
|
|
|
- |
- |
|
- |
|
5 |
|
18 |
5 |
|
- |
|
|
|
|
5+1 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
15 |
- |
19 |
5 |
3 |
18 |
5 |
20 |
- |
9 |
|
|
|
9+4 |
|
|
1+3 |
|
|
|
- |
- |
6 |
- |
1 |
5 |
3 |
9 |
5 |
2 |
- |
9 |
|
|
|
4+0 |
|
|
|
|
|
|
|
16 |
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
-- |
|
|
|
|
|
- |
-- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
1+9 |
1+6 |
|
--- |
|
|
|
|
|
- |
--- |
|
|
|
2+6 |
|
|
- |
|
4+0 |
|
2+2 |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
6 |
- |
1 |
5 |
3 |
9 |
5 |
2 |
- |
9 |
|
|
- |
|
|
- |
|
- |
|
- |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
- |
|
- |
6 |
- |
|
|
|
- |
|
|
- |
9 |
|
|
|
1+6 |
|
|
|
|
|
|
- |
15 |
- |
|
|
|
- |
|
|
- |
9 |
|
|
|
4+3 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
|
|
- |
|
- |
|
5 |
|
9 |
5 |
|
- |
|
|
|
|
2+4 |
|
|
|
|
|
|
- |
|
- |
|
5 |
|
18 |
5 |
|
- |
|
|
|
|
5+1 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
|
|
- |
15 |
- |
19 |
5 |
3 |
18 |
5 |
20 |
- |
9 |
|
|
|
9+4 |
|
|
1+3 |
|
|
|
- |
6 |
- |
1 |
5 |
3 |
9 |
5 |
2 |
- |
9 |
|
|
|
4+0 |
|
|
|
|
|
|
16 |
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
-- |
|
|
|
|
|
- |
-- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
|
|
|
|
|
- |
- |
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
1+6 |
|
--- |
|
|
|
|
|
- |
--- |
|
|
|
2+6 |
|
|
- |
|
4+0 |
|
2+2 |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
6 |
- |
1 |
5 |
3 |
9 |
5 |
2 |
- |
9 |
|
|
- |
|
|
- |
|
- |
|
- |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
6 |
|
|
|
- |
|
|
9 |
|
|
|
1+6 |
|
|
|
|
|
|
- |
- |
15 |
|
|
|
- |
|
|
9 |
|
|
|
4+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
|
5 |
|
9 |
5 |
|
|
|
|
|
2+4 |
|
|
|
|
|
|
- |
- |
|
|
5 |
|
18 |
5 |
|
|
|
|
|
5+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
15 |
19 |
5 |
3 |
18 |
5 |
20 |
9 |
|
|
|
9+4 |
|
|
1+3 |
|
|
|
- |
- |
6 |
1 |
5 |
3 |
9 |
5 |
2 |
9 |
|
|
|
4+0 |
|
|
|
|
|
|
|
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+9 |
1+6 |
|
|
|
|
|
|
- |
|
|
|
2+6 |
|
|
- |
|
4+0 |
|
2+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
6 |
1 |
5 |
3 |
9 |
5 |
2 |
9 |
|
|
- |
|
|
- |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
6 |
|
|
|
- |
|
|
9 |
|
|
|
1+6 |
|
|
|
|
|
|
- |
15 |
|
|
|
- |
|
|
9 |
|
|
|
4+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
5 |
|
9 |
5 |
|
|
|
|
|
2+4 |
|
|
|
|
|
|
- |
|
|
5 |
|
18 |
5 |
|
|
|
|
|
5+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
15 |
19 |
5 |
3 |
18 |
5 |
20 |
9 |
|
|
|
9+4 |
|
|
1+3 |
|
|
|
- |
6 |
1 |
5 |
3 |
9 |
5 |
2 |
9 |
|
|
|
4+0 |
|
|
|
|
|
|
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+6 |
|
|
|
|
|
|
- |
|
|
|
2+6 |
|
|
- |
|
4+0 |
|
2+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
1 |
5 |
3 |
9 |
5 |
2 |
9 |
|
|
- |
|
|
- |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
ESOTERIC |
|
|
|
|
O |
15 |
6 |
|
|
SECRET |
70 |
34 |
|
|
I |
9 |
9 |
|
8 |
|
94 |
49 |
|
|
|
9+4 |
4+9 |
2+2 |
8 |
|
13 |
13 |
|
|
|
1+3 |
1+3 |
|
8 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
6 |
|
|
- |
9 |
|
|
|
|
1+6 |
|
|
|
|
|
|
- |
- |
|
|
15 |
|
|
- |
9 |
|
|
|
|
4+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
5 |
|
|
|
5 |
9 |
|
|
|
|
|
2+4 |
|
|
|
|
|
|
- |
- |
5 |
|
|
|
5 |
18 |
|
|
|
|
|
5+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
5 |
19 |
15 |
20 |
5 |
18 |
9 |
3 |
|
|
|
9+4 |
|
|
1+3 |
|
|
|
- |
- |
5 |
1 |
6 |
2 |
5 |
9 |
9 |
3 |
|
|
|
4+0 |
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+9 |
- |
|
|
|
- |
|
|
|
|
|
|
2+6 |
|
|
- |
|
4+0 |
|
2+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
5 |
1 |
6 |
2 |
5 |
9 |
9 |
3 |
|
|
- |
|
|
- |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
ESOTERIC |
|
|
|
|
O |
15 |
6 |
|
|
SECRET |
70 |
34 |
|
|
I |
9 |
9 |
|
8 |
|
94 |
49 |
|
|
|
9+4 |
4+9 |
2+2 |
8 |
|
13 |
13 |
|
|
|
1+3 |
1+3 |
|
8 |
|
4 |
4 |
|
8 |
|
99 |
45 |
|
8 |
|
94 |
40 |
|
16 |
First Total |
|
|
|
1+6 |
Add to Reduce |
1+9+3 |
8+5 |
1+3 |
7 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+3 |
1+3 |
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
6 |
6 |
|
|
- |
9 |
|
- |
|
|
6 |
|
|
- |
9 |
|
|
|
|
3+7 |
= |
|
1+0 |
|
= |
|
- |
- |
|
24 |
15 |
|
|
- |
9 |
|
- |
|
|
15 |
|
|
- |
9 |
|
|
|
|
9+1 |
= |
|
1+0 |
|
= |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
5 |
|
|
|
5 |
9 |
|
|
- |
5 |
|
|
|
5 |
9 |
|
|
|
|
|
4+8 |
= |
|
1+2 |
|
= |
|
- |
- |
5 |
|
|
|
5 |
18 |
|
|
- |
5 |
|
|
|
5 |
18 |
|
|
|
|
|
1+0+2 |
= |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
5 |
24 |
15 |
20 |
5 |
18 |
9 |
3 |
- |
5 |
19 |
15 |
20 |
5 |
18 |
9 |
3 |
|
|
|
1+9+3 |
= |
|
1+3 |
|
= |
|
- |
- |
5 |
6 |
6 |
2 |
5 |
9 |
9 |
3 |
- |
5 |
1 |
6 |
2 |
5 |
9 |
9 |
3 |
|
|
|
8+5 |
= |
|
1+3 |
|
= |
|
|
16 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
-- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
4 |
= |
|
2+0 |
|
|
|
|
6 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
3 |
= |
|
1+8 |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
4 |
= |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+9 |
1+6 |
|
|
|
- |
|
|
|
|
--- |
|
|
|
- |
|
|
|
|
|
|
2+6 |
|
|
1+6 |
|
8+5 |
|
3+1 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
5 |
6 |
6 |
2 |
5 |
9 |
9 |
3 |
- |
5 |
1 |
6 |
2 |
5 |
9 |
9 |
3 |
|
|
|
|
|
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
6 |
6 |
|
|
- |
9 |
|
- |
|
|
6 |
|
|
- |
9 |
|
|
|
|
3+7 |
= |
|
1+0 |
|
= |
|
- |
|
24 |
15 |
|
|
- |
9 |
|
- |
|
|
15 |
|
|
- |
9 |
|
|
|
|
9+1 |
= |
|
1+0 |
|
= |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
5 |
|
|
|
5 |
9 |
|
|
- |
5 |
|
|
|
5 |
9 |
|
|
|
|
|
4+8 |
= |
|
1+2 |
|
= |
|
- |
5 |
|
|
|
5 |
18 |
|
|
- |
5 |
|
|
|
5 |
18 |
|
|
|
|
|
1+0+2 |
= |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
5 |
24 |
15 |
20 |
5 |
18 |
9 |
3 |
- |
5 |
19 |
15 |
20 |
5 |
18 |
9 |
3 |
|
|
|
1+9+3 |
= |
|
1+3 |
|
= |
|
- |
5 |
6 |
6 |
2 |
5 |
9 |
9 |
3 |
- |
5 |
1 |
6 |
2 |
5 |
9 |
9 |
3 |
|
|
|
8+5 |
= |
|
1+3 |
|
= |
|
16 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
-- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
4 |
= |
|
2+0 |
|
|
|
6 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
3 |
= |
|
1+8 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
4 |
= |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+6 |
|
|
|
- |
|
|
|
|
--- |
|
|
|
- |
|
|
|
|
|
|
2+6 |
|
|
1+6 |
|
8+5 |
|
3+1 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
6 |
6 |
2 |
5 |
9 |
9 |
3 |
- |
5 |
1 |
6 |
2 |
5 |
9 |
9 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
6 |
6 |
|
|
- |
9 |
|
- |
|
5 |
|
- |
|
|
6 |
|
|
- |
9 |
|
|
|
|
4+2 |
= |
|
= |
|
= |
|
- |
- |
|
24 |
15 |
|
|
- |
9 |
|
- |
|
14 |
|
- |
|
|
15 |
|
|
- |
9 |
|
|
|
|
1+0+5 |
= |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
5 |
|
|
|
5 |
9 |
|
|
- |
1 |
|
4 |
- |
5 |
|
|
|
5 |
9 |
|
|
|
|
|
5+3 |
= |
|
= |
|
= |
|
- |
- |
5 |
|
|
|
5 |
18 |
|
|
- |
1 |
|
4 |
- |
5 |
|
|
|
5 |
18 |
|
|
|
|
|
1+0+7 |
= |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
5 |
24 |
15 |
20 |
5 |
18 |
9 |
3 |
- |
1 |
14 |
4 |
- |
5 |
19 |
15 |
20 |
5 |
18 |
9 |
3 |
|
|
|
2+1+2 |
= |
|
= |
|
= |
|
- |
- |
5 |
6 |
6 |
2 |
5 |
9 |
9 |
3 |
- |
1 |
5 |
4 |
- |
5 |
1 |
6 |
2 |
5 |
9 |
9 |
3 |
|
|
|
9+5 |
= |
|
1+4 |
|
= |
|
|
19 |
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
-- |
1 |
|
|
-- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
4 |
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
5 |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
5 |
= |
|
2+5 |
|
|
|
|
6 |
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
3 |
= |
|
1+8 |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
4 |
= |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+5 |
1+9 |
|
|
|
- |
|
|
|
|
--- |
|
|
|
--- |
|
|
|
- |
|
|
|
|
|
|
3+0 |
|
|
1+9 |
|
9+5 |
|
4+1 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
5 |
6 |
6 |
2 |
5 |
9 |
9 |
3 |
- |
1 |
5 |
4 |
- |
5 |
1 |
6 |
2 |
5 |
9 |
9 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
H |
= |
8 |
- |
4 |
HOLY |
60 |
24 |
6 |
C |
= |
3 |
- |
10 |
CONSCIENCE |
90 |
45 |
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
I |
= |
9 |
- |
5 |
INNER |
60 |
33 |
6 |
V |
= |
4 |
- |
5 |
VOICE |
54 |
27 |
9 |
- |
- |
26 |
- |
27 |
First Total |
|
|
|
- |
- |
2+6 |
- |
2+7 |
Add to Reduce |
2+9+7 |
1+4+4 |
2+7 |
Q |
- |
8 |
- |
9 |
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
8 |
5 |
|
Essence of Number |
|
|
|